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|title=Yukti pramana

|title=Yukti pramana

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|titlemode=append

|keywords=carakasamhitaonline, charak samhita, caraka samhita, ayurved, Yukti pramana, Yukti pramana in ayurveda, Yukti pramana meaning, inferential reasoning

|keywords=carakasamhitaonline, charak samhita, caraka samhita, ayurved, Yukti pramana, Yukti pramana in ayurveda, Yukti pramana meaning, inferential reasoning, evidence, ayurveda, rational interpretation, yookti, bhojani M.K., Joglekar A. Deole Y.S., Basisht G. All India Institute of Ayurveda, New delhi

|description='Yukti' means logical reasoning and 'pramana' means the tools for acquiring knowledge. Yukti pramana is included as a source of valid knowledge in Ayurveda

|description='Yukti' means logical reasoning and 'pramana' means the tools for acquiring knowledge. Yukti pramana is included as a source of valid knowledge in Ayurveda

|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg

|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg

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|type=article

}}

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<p style='text-align:justify;'>The Sanskrit word ‘Yukti’ means a rationally designed protocol to manage a condition or situation. ‘Yukti pramana’ is included as a source of valid knowledge in [[Ayurveda]].[Cha.Sa.[[Sutra Sthana]] 11/17] It is the intellectual perception resulting from the analysis of varied causative factors. It represents the logical reasoning and interpretation constructed to gain knowledge regarding any phenomena. It is knowledge of pure intellect due to multifactorial, multi-dimensional thinking relevant in the past, present, and future. Yukti can also be understood as planning, applying, and executing knowledge using one's intellectual and reasoning abilities. It is the knowledge arising out of multiple things occurring or operating together. Hence, it provides a practical approach to the rest of the [[pramana]], enhancing their utility. Some [[Ayurveda]] scholars and philosophers considered yukti ancillary to [[anumana pramana]] (inferential knowledge). It is compared to conjecture or probability (uha) and invariable concomitance (avinabhava) similar to vyapti (invariable relationship) of nyaya (nyaya philosophy).[Chakrapani on Cha.Sa.[[Sutra Sthana]] 11/25] This article describes the concept and practical applications of yukti pramana in medical science. </p>

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The Sanskrit word ‘Yukti’ means a rationally designed protocol to manage a condition or situation. ‘Yukti pramana’ is included as a source of valid knowledge in [[Ayurveda]].[Cha.Sa.[[Sutra Sthana]] 11/17] It is the intellectual perception resulting from the analysis of varied causative factors. It represents the logical reasoning and interpretation constructed to gain knowledge regarding any phenomena. It is knowledge of pure intellect due to multifactorial, multi-dimensional thinking relevant in the past, present, and future. Yukti can also be understood as planning, applying, and executing knowledge using one's intellectual and reasoning abilities. It is the knowledge arising out of multiple things occurring or operating together. Hence, it provides a practical approach to the rest of the [[pramana]], enhancing their utility. Some [[Ayurveda]] scholars and philosophers considered yukti ancillary to [[anumana pramana]] (inferential knowledge). It is compared to conjecture or probability (uha) and invariable concomitance (avinabhava) similar to vyapti (invariable relationship) of nyaya (nyaya philosophy).[Chakrapani on Cha.Sa.[[Sutra Sthana]] 11/25] This article describes the concept and practical applications of yukti pramana in medical science.

{{Infobox

{{Infobox

²Department of Samhita Siddhant, All India Institute of Ayurveda, New Delhi

²Department of Samhita Siddhant, All India Institute of Ayurveda, New Delhi

³ [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India

³ Rheumatologist, Orlando, Florida, U.S.A.

⁴ Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India

⁴ Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Gujarat, India

carakasamhita@gmail.com

carakasamhita@gmail.com

|label7 = Date of first publication:

|label7 = Publisher

|data7 = March 24, 2022

 

|label8 = Date of first publication:

|data8 = March 24, 2022

|label8 = DOI

|label9 = DOI

|data8 = under process

|data9 = 10.47468/CSNE.2022.e01.s09.092

}}

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==Related Chapters==

==Related Chapters==

[[Tistraishaniya Adhyaya]], [[Atreyabhadrakapyiya Adhyaya]], [[Deerghanjiviteeya Adhyaya]], [[Rogabhishagjitiya Vimana]], [[Khuddakachatushpada Adhyaya]].

[[Tistraishaniya Adhyaya]], [[Atreyabhadrakapyiya Adhyaya]], [[Deerghanjiviteeya Adhyaya]], [[Rogabhishagjitiya Vimana]], [[Khuddakachatushpada Adhyaya]], [[Apamarga Tanduliya Adhyaya]]

==Recent research and articles referred==

==Recent research and articles referred==

#Patil S. et. al. have explained scope of yuktipareeksha in treatment and diagnosis establishing it as an important tool of epistemology.<ref>Patil SC, Baghel A, Dwivedi RR. Methods of Examination and Investigation in Ayurveda : A review in reference to Pramana Vijnana ( Epistemology). Annals of Ayurvedic Medicine [Internet]. 0 [cited 2022 Feb 16];0(0). Available from: https://www.aamjournal.in/index.php?mno=150592</ref>  

#Patil S. et. al. have explained scope of yuktipareeksha in treatment and diagnosis establishing it as an important tool of epistemology.<ref>Patil SC, Baghel A, Dwivedi RR. Methods of Examination and Investigation in Ayurveda : A review in reference to Pramana Vijnana ( Epistemology). Annals of Ayurvedic Medicine [Internet]. 0 [cited 2022 Feb 16];0(0). Available from: https://www.aamjournal.in/index.php?mno=150592</ref>  

#Singh R.H. described yukti pramana as an important tool in developing the research methodology according to [[Ayurveda]].<ref>Singh RH. Exploring issues in the development of Ayurvedic research methodology. J Ayurveda Integr Med. 2010;1(2):91–5.</ref>   

#Singh R.H. described yukti pramana as an important tool in developing the research methodology according to [[Ayurveda]].<ref>Singh RH. Exploring issues in the development of Ayurvedic research methodology. J Ayurveda Integr Med. 2010;1(2):91–5.</ref>   

#Vyas H. and Kalpana P. have applied the concept of yukti in determination of pharmacological characteristics of the herbs not mentioned in the [[Ayurveda]]. It thus gives guidelines to develop the methodology to drug research.<ref>Vyas H, Panara KB. Determination of anukta dravya through classical ayurvedic principles :7.</ref>  

#Vyas H. and Kalpana P. have applied the concept of yukti in determination of pharmacological characteristics of the herbs not mentioned in the [[Ayurveda]]. It thus gives guidelines to develop the methodology to drug research.<ref>Vyas H, Panara KB. Determination of anukta dravya through classical ayurvedic principles. JREIM. available from https://www.jreim-ayushjournal.com/fulltext/82-1513143868.pdf</ref>  

#Dornala S. et. al. have compared yukti pramana as concept of deductive reasoning to understand the concepts of [[Ayurveda]].<ref>Dornala SN, Reddy RG, Annambhotla S. Contermporary perspectives on Ayurveda and changing paradigms. 2015;2(1):5.</ref>   

#Dornala S. et. al. have compared yukti pramana as concept of deductive reasoning to understand the concepts of [[Ayurveda]].<ref>Dornala SN, Reddy RG, Annambhotla S. Contermporary perspectives on Ayurveda and changing paradigms. 2015;2(1):5.</ref>   

#Suma P. et. al.  have explored the potential of yukti pramana in the field of bhaishajyakalpana in ayurveda pharmaceuticals and developed the methodology to develop the drug manufacturing.<ref>Suma P, Vasudev C, Anand K. Concepts of Bhaishajya Kalpana in Charak Samhita PIJAR/VOLUME-I/ISSUE –III/January-February-2017</ref>  

#Suma P. et. al.  have explored the potential of yukti pramana in the field of bhaishajyakalpana in ayurveda pharmaceuticals and developed the methodology to develop the drug manufacturing.<ref>Suma P, Vasudev C, Anand K. Concepts of Bhaishajya Kalpana in Charak Samhita PIJAR/VOLUME-I/ISSUE –III/January-February-2017</ref>  

#Unnikrishnana P. and Padma V. have explained the yukti as logical interpretation in understanding the concepts of [[Ayurveda]] and method for ontology and trans-disciplinary research in novel fields like food technology.<ref>Payyappallimana U, Venkatasubramanian P. Exploring Ayurvedic Knowledge on Food and Health for Providing Innovative Solutions to Contemporary Healthcare. Frontiers in Public Health [Internet]. 2016 [cited 2022 Feb 16];4. Available from: https://www.frontiersin.org/article/10.3389/fpubh.2016.00057</ref>  

#Unnikrishnana P. and Padma V. have explained the yukti as logical interpretation in understanding the concepts of [[Ayurveda]] and method for ontology and trans-disciplinary research in novel fields like food technology.<ref>Payyappallimana U, Venkatasubramanian P. Exploring Ayurvedic Knowledge on Food and Health for Providing Innovative Solutions to Contemporary Healthcare. Frontiers in Public Health [Internet]. 2016 [cited 2022 Feb 16];4. Available from: https://www.frontiersin.org/article/10.3389/fpubh.2016.00057</ref>  

#Vaidya N. et. al. have highlighted the importance of yukti pramana in drug selection and usage considering the example of Mutravirachaniya mahakashaya.   

#Vaidya N. et. al. have highlighted the importance of yukti pramana in drug selection and usage considering the example of Mutravirachaniya mahakashaya.   

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