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tasmAddoShauShadhAdIni parIkShya dasha tattvataH ||326||  

tasmAddoShauShadhAdIni parIkShya dasha tattvataH ||326||  

Medicines should be advised, taking into consideration the ''dushyas, doshas,'' and different types of factors related to the status of the body. The ''doshas'' which are situated in the deeper tissues are also of different types and these ''doshas'' move through the different types of channels which are connected to each other. To manage any disease which is deeply seated into the tissue, many procedures much seems to be opposite as per the classical text are to be advocated. For example ''pitta'' which is ''ushna'' (hot) in nature is treated by ''sheeta'' (cold) procedures, but in  deep seated boil the ''pitta'' which is ''ushna'' in nature and vitiated is to be treated by giving hot fomentation or poultice. If cold procedures are implemented in this condition it will worsen the condition. Similarly if deep seated ''kapha dosha'' is to be treated ''sheeta'' procedures must be implemented. ''Lepas'' made out of ''sheeta dravyas'' like ''chandana'' are applied the inner heat will not be released and this heat can make cough dry. Though ''chandana'' is ''sheeta dravya, lepa'' made out of superfine powder of ''chandana'' applied on the lesion will block the heat coming out from the skin. This accumulated heat creates burning at the sight. In opposite, if ''lepa'' of ''agaru'' which is hot in nature and is applied, will impart coldness in that part. It is known that stool of fish has vomiting inhibiting activity but fish if consumed induces vomiting. Food substances if boiled or baked changes their properties. Thus it’s important for a ''vaidya'', that he should not depend only on the properties of the ''yoga'' (formulation) but must consider all the ten factors discussed earlier along with different type of factors their classification and some exceptional rules while treating disorders. [321-326]

Medicines should be advised, taking into consideration the ''dushyas, doshas,'' and different types of factors related to the status of the body like age, strength etc. The ''doshas'' which are situated in the deeper tissues are also of different types and these ''doshas'' move through the different types of channels which are connected to each other. To manage any disease which is deeply seated into the tissue, many procedures much seems to be opposite as per the classical text are to be advocated. For example ''pitta'' which is ''ushna'' (hot) in nature is treated by ''sheeta'' (cold) procedures, but in  deep seated vitiated ''pitta'' which is ''ushna'' in nature ,is to be treated by giving hot fomentation or poultice. If cold procedures are implemented in this condition it will worsen the condition. Similarly if deep seated ''kapha dosha'' is to be treated with''sheeta'' procedures . ''Lepas'' made out of ''sheeta dravyas'' like ''chandana'' are applied. Though ''chandana'' is ''sheeta dravya, lepa'' made out of superfine powder of ''chandana'' applied on the lesion will block the heat coming out from the skin. This accumulated heat creates burning at the site. In opposite, if ''lepa'' of ''agaru'' which is hot in nature and is applied, it will impart coldness in that part. It is known that stool of fly has vomiting inhibiting activity but fly if consumed induces vomiting. Food substances if boiled or baked changes their properties. Thus it’s important for a ''vaidya'', that he should not depend only on the properties of the ''yoga'' (formulation) but must consider all the ten factors discussed earlier along with different type of factors, their classification and some exceptional rules while treating disorders. [321-326]

निवृत्तोऽपि पुनर्व्याधिः स्वल्पेनायाति हेतुना ||३२७||

निवृत्तोऽपि पुनर्व्याधिः स्वल्पेनायाति हेतुना ||३२७||

If the food and other objects are liked by patient then only he gets satisfaction, enthusiasm, energy, taste, strength and happiness which reduces the influence of disease.  

If the food and other objects are liked by patient then only he gets satisfaction, enthusiasm, energy, taste, strength and happiness which reduces the influence of disease.  

Greediness in eating, due to the inactivity of ''doshas'' or wrong disease process leads to loss of taste and appetite which can be corrected by whole some diet and activity or change in the previously advised diet.[327-333]

Greediness in eating, due to the inactivity of ''doshas'' or wrong disease process leads to loss of taste and appetite which can be corrected by wholesome diet and activity or change in the previously advised diet.[327-333]

==== Summary ====

==== Summary ====