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Line 4,295: − + − Local treatments like douching, fomentation, keeping oil tampon, vaginal suppositories, fumigation. Indications and method of preparation of such medicines in form of oil, ghee, suppository and others are described later. Other preparations are in the form of churna, vati, kwath, oil, ghee are to be used orally or in the form of basti (medicated enema) or uttarbasti ( administration of medicine in uterus through vaginal route) are given in detail. [47-114] − The importance of vata dosha in causing female reproductive tract disorders is highlighted as the location of genital organs is also the seat of apana vayu and all the functions like menstruation, pregnancy, labour are governed by apana vayu. Hence considering the crucial role of vata, the treatment should be aimed at vata alleviation along with other therapies. [114-116] − The soul resides when the genital organs are cleansed with all therapies and the male and female gamet are favourable for conception and best. [126] − + + + + + + + +
→Principles of treatment of yonivyapat
==== Principles of treatment of ''yonivyapat'' ====
==== Principles of treatment of ''yonivyapat'' ====
The general line of treatment should be targeted towards the dosha, hence vataja, pittaja, kaphaja yonivypada should be treated accordingly with snehana swedana, raktapittahara sheeta, ruksha ushna therapies respectively. In all types of gynaecological disorders, panchakarma should be administered in mild form in order to eliminate the vitiated doshas and restoring normal reproductive health. Principals of surgical corrections of congenital anomalies and and displaced organs are also given stating that the uterus which has been displaced from its original place should be regarded as shalya and the treatment of shalya is its removal. Hence this is the indication of hysterectomy in complete genital prolapse. The method of such procedure is not given in any classics. [41-46]
The general line of treatment should be targeted towards the ''dosha'', hence ''vataja, pittaja, kaphaja yonivypat'' should be treated accordingly with ''snehana swedana, raktapittahara sheeta, ruksha ushna'' therapies respectively. In all types of gynecological disorders, [[Panchakarma]] should be administered in mild form in order to eliminate the vitiated ''doshas'' and restoring normal reproductive health. Principles of surgical corrections of congenital anomalies and displaced organs are also given stating that the uterus which has been displaced from its original place should be regarded as ''shalya'' and the treatment of ''shalya'' is its removal. Hence this is the indication of hysterectomy in complete genital prolapse. The method of such procedure is not given in any classics. [41-46]
Male genital tract and its disorders:
Local treatments like douching, fomentation, keeping oil tampon, vaginal suppositories, fumigation. Indications and method of preparation of such medicines in form of oil, ghee, suppository and others are described later. Other preparations are in the form of ''churna, vati, kwath'', oil, ghee are to be used orally or in the form of ''basti'' (medicated enema) or ''uttarabasti'' (administration of medicine in uterus through vaginal route) are given in detail. [47-114]
The importance of ''vata dosha'' in causing female reproductive tract disorders is highlighted as the location of genital organs is also the seat of ''apana vayu'' and all the functions like menstruation, pregnancy, labor are governed by ''apana vayu''. Hence considering the crucial role of ''vata'', the treatment should be aimed at ''vata'' alleviation along with other therapies.[114-116]
The soul resides when the genital organs are cleansed with all therapies and the male and female gamete are favorable for conception and best. [126]
==== Male genital tract and its disorders ====
By retovaha srotas the pathway through which the semen flows out shall be considered; which can be correlated to the seminal vesicles and ejaculatory duct. Retovaha srotas has been discussed separately to make it understand that is is different than shukrawaha srotas. As mentioned earlier shukravaha srotas comparises of medhra (the penis) and vrushana (the scrotum), which is referred for stationary semen; while retas is the word for virile semen, that is flowing semen. Therefore the words shukra and retas have been used separately in different context as per the suitability and the intention of description. [133-139]
By retovaha srotas the pathway through which the semen flows out shall be considered; which can be correlated to the seminal vesicles and ejaculatory duct. Retovaha srotas has been discussed separately to make it understand that is is different than shukrawaha srotas. As mentioned earlier shukravaha srotas comparises of medhra (the penis) and vrushana (the scrotum), which is referred for stationary semen; while retas is the word for virile semen, that is flowing semen. Therefore the words shukra and retas have been used separately in different context as per the suitability and the intention of description. [133-139]
Abnormal semen
Abnormal semen