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Line 5: − Key words – Vyadhita Roopiya, Guru Vyadhita, Sattvabala, Laghu Vyadhita, Krimi, Shleshmika, Purishaja, Raktaja, Nidana Parivarjan, Apakarshan, Prakritivighta+ − + Line 26:
Line 26: − iti ha smAha bhagavAnAtreyaH||2||+ + − + + +
→Abstract
(ii) Knowledge of micro and macro organisms affecting the body, their aetiological factors, site (location), classification, morphology, pathology, nomenclature and treatment is described. These organisms termed as krimi have both internal and external manifestations. Three internal types explained on the basis of their origin are raktaja (originating in blood), sheshmika (originating due to kapha predominant factors), and purishaja (originating in feces). Three step treatment protocol has been mentioned i.e. nidana parivarjana (giving up etiological factors), apakarshana (extraction) and prakriti vighata (creating unsuitable envioronment for parasites). Thus the chapter narrates in detail about the methodology of analysis of krimis, their origin and ill effects and also the modes and medicaments to treat them.
(ii) Knowledge of micro and macro organisms affecting the body, their aetiological factors, site (location), classification, morphology, pathology, nomenclature and treatment is described. These organisms termed as krimi have both internal and external manifestations. Three internal types explained on the basis of their origin are raktaja (originating in blood), sheshmika (originating due to kapha predominant factors), and purishaja (originating in feces). Three step treatment protocol has been mentioned i.e. nidana parivarjana (giving up etiological factors), apakarshana (extraction) and prakriti vighata (creating unsuitable envioronment for parasites). Thus the chapter narrates in detail about the methodology of analysis of krimis, their origin and ill effects and also the modes and medicaments to treat them.
'''Keywords''': Vyadhita Roopiya, Guru Vyadhita, Sattvabala, Laghu Vyadhita, Krimi, Shleshmika, Purishaja, Raktaja, Nidana Parivarjan, Apakarshan, Prakritivighta
Parasites, worms.
Parasites, worms.
Introduction
=== Introduction ===
The chapter deals with importance of dehabala (physical strength) and sattvabala (psychological strength) in assessing the severity and prognosis of diseases. If a physician masters the art of assessing properly the physical and psychological strength, he never fails in proper prognosis and management of patients.
The chapter deals with importance of dehabala (physical strength) and sattvabala (psychological strength) in assessing the severity and prognosis of diseases. If a physician masters the art of assessing properly the physical and psychological strength, he never fails in proper prognosis and management of patients.
iti ha smāha bhagavānātrēyaḥ||2||
iti ha smāha bhagavānātrēyaḥ||2||
athAto vyAdhitarUpIyaM vimAnaM vyAkhyAsyAmaH||1||
athAto vyAdhitarUpIyaM vimAnaM vyAkhyAsyAmaH||1||
iti ha smAha bhagavAnAtreyaH||2||
We shall now expound the chapter on “Determination of the specific characteristics of different types of patients”. As told by Lord Atreya. [1-2]
We shall now expound the chapter on “Determination of the specific characteristics of different types of patients”. As told by Lord Atreya. [1-2]
Two types of patients based on severity of disease and clinical presentation:
==== Two types of patients based on severity of disease and clinical presentation ====
इह खलु द्वौ पुरुषौ व्याधितरूपौ भवतः- गुरुव्याधितः, लघुव्याधितश्च| तत्र- गुरुव्याधित एकः सत्त्वबलशरीरसम्पदुपेतत्वाल्लघुव्याधित इव दृश्यते, लघुव्याधितोऽपरः सत्त्वादीनामधमत्वाद्गुरुव्याधित इव दृश्यते| तयोरकुशलाः केवलं चक्षुषैव रूपंदृष्ट्वाऽध्यवस्यन्तो व्याधिगुरुलाघवे विप्रतिपद्यन्ते||३||
इह खलु द्वौ पुरुषौ व्याधितरूपौ भवतः- गुरुव्याधितः, लघुव्याधितश्च| तत्र- गुरुव्याधित एकः सत्त्वबलशरीरसम्पदुपेतत्वाल्लघुव्याधित इव दृश्यते, लघुव्याधितोऽपरः सत्त्वादीनामधमत्वाद्गुरुव्याधित इव दृश्यते| तयोरकुशलाः केवलं चक्षुषैव रूपंदृष्ट्वाऽध्यवस्यन्तो व्याधिगुरुलाघवे विप्रतिपद्यन्ते||३||
iha khalu dvau puruṣau vyādhitarūpau bhavataḥ- guruvyādhitaḥ, laghuvyādhitaśca|
iha khalu dvau puruṣau vyādhitarūpau bhavataḥ- guruvyādhitaḥ, laghuvyādhitaśca|