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==([[Chikitsa Sthana]]) Chapter 2==

==([[Chikitsa Sthana]]) Chapter 2==

Abstract:

=== Abstract ====

 

Vajikarana is a branch of Ayurveda which is intended to increase virility, improve the quality of germinal cells as well treatment of various sexual dysfunctions. In this chapter code of conduct related to sex, dietary regime, qualities of normal sperm, factors affecting virility, qualities of sexual partner, the role of the mind in infertility, aphrodisiac and therapeutic formulations, etc. are described. Simple and easy to prepare formulations are described in the chapter. Though these have been described from the context of males in the text, we can apply the same principles and formulations to females as well. Vajikarana is often misinterpreted as sexology. This myth is broken in this chapter by mentioning other effects of wider applicability and can be used for improving progeny and creating a better world. The chapter is restricted to principles, regimen, and formulations. Aetiological factors, pathology of sexual dysfunctions and other aspects are mentioned in other chapters of this text.

Vajikarana is a branch of Ayurveda which is intended to increase virility, improve the quality of germinal cells as well treatment of various sexual dysfunctions. In this chapter code of conduct related to sex, dietary regime, qualities of normal sperm, factors affecting virility, qualities of sexual partner, the role of the mind in infertility, aphrodisiac and therapeutic formulations, etc. are described. Simple and easy to prepare formulations are described in the chapter. Though these have been described from the context of males in the text, we can apply the same principles and formulations to females as well. Vajikarana is often misinterpreted as sexology. This myth is broken in this chapter by mentioning other effects of wider applicability and can be used for improving progeny and creating a better world. The chapter is restricted to principles, regimen, and formulations. Aetiological factors, pathology of sexual dysfunctions and other aspects are mentioned in other chapters of this text.

Keywords: Vajikarana, Shukra, Vrishya, libido, sexual dysfunctions, infertility, healthy progeny.  

Keywords: Vajikarana, Shukra, Vrishya, libido, sexual dysfunctions, infertility, healthy progeny.  

Introduction:

 

=== Introduction ===

 

Sexual relationships are among the most important social and biological relationships in human life. India played a significant role in the history of sex, right from the writing of the first literature that treated sexual intercourse as a science. Since ancient times, India pioneered the use of sexual education through art and literature. This subject was not considered taboo in Ayurveda, and it was included as separate branch ‘vajikarana’ in which various aspects related to sexuality are scientifically dealt. If we see the literal meaning of vajikarana, we find that this word is made up of two words – Vaji and Karana. Vaji refers to horse and karana refers to power. So, vajikarana can be said to be a modality by which one can perform a sexual activity for a long time and frequently like a horse. But the effect of this branch is much more and helps to achieve good physique, potency, strength and complexion; it revitalizes the reproductive power; helps in getting healthy and good progeny; resolves various sexual dysfunctions like erectile dysfunction, infertility, premature ejaculations, etc. Hence it can be said that subject is concerned with aphrodisiacs, virility and improving the health of progeny.

Sexual relationships are among the most important social and biological relationships in human life. India played a significant role in the history of sex, right from the writing of the first literature that treated sexual intercourse as a science. Since ancient times, India pioneered the use of sexual education through art and literature. This subject was not considered taboo in Ayurveda, and it was included as separate branch ‘vajikarana’ in which various aspects related to sexuality are scientifically dealt. If we see the literal meaning of vajikarana, we find that this word is made up of two words – Vaji and Karana. Vaji refers to horse and karana refers to power. So, vajikarana can be said to be a modality by which one can perform a sexual activity for a long time and frequently like a horse. But the effect of this branch is much more and helps to achieve good physique, potency, strength and complexion; it revitalizes the reproductive power; helps in getting healthy and good progeny; resolves various sexual dysfunctions like erectile dysfunction, infertility, premature ejaculations, etc. Hence it can be said that subject is concerned with aphrodisiacs, virility and improving the health of progeny.

Literature related to vajikarana is present in all the three great treatises which show that this subject was considered paramount for the betterment of humans. In Charaka Samhita, it is placed before describing the treatment of various diseases, and in Sushruta Samhita, it is described after the discussion of disease treatment. In Ashtanga it is mentioned in Uttara Sthana and is the last chapter of this text. The order of placement depends upon basic theme of a text. Charaka has given prime importance to promotion and preservation of health, whereas Sushruta and Vagbhata emphasized upon the treatment of diseases. This shows with time, the Ayurvedic concept of promotion and prevention of health became less important in comparison to disease management.  

Literature related to vajikarana is present in all the three great treatises which show that this subject was considered paramount for the betterment of humans. In Charaka Samhita, it is placed before describing the treatment of various diseases, and in Sushruta Samhita, it is described after the discussion of disease treatment. In Ashtanga it is mentioned in Uttara Sthana and is the last chapter of this text. The order of placement depends upon basic theme of a text. Charaka has given prime importance to promotion and preservation of health, whereas Sushruta and Vagbhata emphasized upon the treatment of diseases. This shows with time, the Ayurvedic concept of promotion and prevention of health became less important in comparison to disease management.