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Unmada Chikitsa - Revision history
2024-03-29T06:56:28Z
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Agnivesha at 10:14, 23 February 2024
2024-02-23T10:14:33Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:14, 23 February 2024</td>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=42731&oldid=prev
Agnivesha at 13:46, 9 March 2023
2023-03-09T13:46:06Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:46, 9 March 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >Line 9:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|type=article</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|type=article</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><big>'''[[Chikitsa Sthana]] Chapter 9. Management of Unmada (Psychosis Disorders)</big>'''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><big>'''[[Chikitsa Sthana]] Chapter 9. Management of Unmada (Psychosis Disorders)</big>'''</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Infobox</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Infobox</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><big>'''Abstract </big>'''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><big>'''Abstract </big>'''</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><<del class="diffchange diffchange-inline">div </del>style="text-align:justify;"></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><<ins class="diffchange diffchange-inline">p </ins>style="text-align:justify;">[[Unmada Chikitsa]] describes the management of ''unmada'' (insanity). The approach to the management of individual types of ''unmada'' have been elaborately described. The uniqueness of the chapter lies in the broad description of all three forms of therapies described in Ayurvedic System i.e. ''yukti-vyapashraya'' (rational treatment) to ''daiva- vyapashraya'' ( spiritual therapy) and ''sattvavajaya chikitsa'' (psychotherapy) for the management. Apart from these three types, the fourth type of therapy, called ''upayabhipluta'' (consolation, mental support) ''chikitsa'', which incorporates a variety of non–pharmacological methods of treatment has also been described. ''Unmada'' is the only disease entity in the entire classical Ayurvedic literature, which requires such an extensive and broad spectrum of management principles, techniques, drugs, counseling, psychotherapy and therapeutic modalities, which are to be judiciously utilized by the clinicians based on their specific indications and the state of the disease. <<ins class="diffchange diffchange-inline">br</ins>/></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Unmada Chikitsa]] describes the management of ''unmada'' (insanity). The approach to the management of individual types of ''unmada'' have been elaborately described. The uniqueness of the chapter lies in the broad description of all three forms of therapies described in Ayurvedic System i.e. ''yukti-vyapashraya'' (rational treatment) to ''daiva- vyapashraya'' ( spiritual therapy) and ''sattvavajaya chikitsa'' (psychotherapy) for the management. Apart from these three types, the fourth type of therapy, called ''upayabhipluta'' (consolation, mental support) ''chikitsa'', which incorporates a variety of non–pharmacological methods of treatment has also been described. ''Unmada'' is the only disease entity in the entire classical Ayurvedic literature, which requires such an extensive and broad spectrum of management principles, techniques, drugs, counseling, psychotherapy and therapeutic modalities, which are to be judiciously utilized by the clinicians based on their specific indications and the state of the disease.</div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">'''Keywords''': ''unmada, [[manas]],'' schizophrenia, manic psychosis, psychotic depression / major depressive disorder, treatment of psychiatric disorders </del></<del class="diffchange diffchange-inline">div</del>></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Keywords''': ''unmada, [[manas]],'' schizophrenia, manic psychosis, psychotic depression / major depressive disorder, treatment of psychiatric disorders </p></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Introduction ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Introduction ==</div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=41206&oldid=prev
Agnivesha at 06:35, 20 September 2022
2022-09-20T06:35:43Z
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=39181&oldid=prev
Eganeesh: /* Related Chapter */
2021-09-23T22:22:04Z
<p><span dir="auto"><span class="autocomment">Related Chapter</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:22, 23 September 2021</td>
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Eganeesh
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=38961&oldid=prev
Eganeesh at 08:31, 13 August 2021
2021-08-13T08:31:20Z
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Eganeesh
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2021-01-16T12:32:29Z
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=35533&oldid=prev
Agnivesha at 13:17, 9 October 2020
2020-10-09T13:17:45Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:17, 9 October 2020</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|label9 = <del class="diffchange diffchange-inline">Date </del>of publication </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|label9 = <ins class="diffchange diffchange-inline">Year </ins>of publication </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|data9 = <del class="diffchange diffchange-inline">December 17, 2018</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|data9 = <ins class="diffchange diffchange-inline"> 2020</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|label10 = <del class="diffchange diffchange-inline">DOI </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|label10 = <ins class="diffchange diffchange-inline">Publisher </ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|data10 = [https://doi.org/10.47468/CSNE.2020.e01.s06.010 10.47468/CSNE.2020.e01.s06.010]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|data10 <ins class="diffchange diffchange-inline">= </ins> <ins class="diffchange diffchange-inline">[[Charak Samhita Research, Training and Skill Development Centre]]</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">|header3 = </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|label11= DOI </ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|data11 </ins>= [https://doi.org/10.47468/CSNE.2020.e01.s06.010 10.47468/CSNE.2020.e01.s06.010]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=35222&oldid=prev
Agnivesha at 17:30, 1 October 2020
2020-10-01T17:30:13Z
<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:30, 1 October 2020</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|label10 = DOI </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|label10 = DOI </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|header3 = </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|header3 = </div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=34938&oldid=prev
Anaghas: /* Further reading */
2020-09-27T16:08:23Z
<p><span dir="auto"><span class="autocomment">Further reading</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del class="diffchange diffchange-inline">Agnivesha</del>, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi. Delhi, Chaukambha Sanskrit Pratishatan 2010,. pp 1024., page no.656.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins class="diffchange diffchange-inline">Charak</ins>, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi. Delhi, Chaukambha Sanskrit Pratishatan 2010,. pp 1024., page no.656.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del class="diffchange diffchange-inline">Agnivesha</del>, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi. Chaukambha Sanskrit Pratishatan 2010<del class="diffchange diffchange-inline">,Delhi </del>, .pp 999, page no.234.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins class="diffchange diffchange-inline">Charak</ins>, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi.<ins class="diffchange diffchange-inline">Delhi, </ins>Chaukambha Sanskrit Pratishatan 2010, .pp 999, page no.234.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Madhav S.M. Epidemiological study of prevalence of mental disorders in India. Indian Journal of Community Medicine. 2001 Oct-Dec; 26(4): 198-200</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Madhav S.M. Epidemiological study of prevalence of mental disorders in India. Indian Journal of Community Medicine. 2001 Oct-Dec; 26(4): 198-200</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Sushruta ,Sushruta samhita. Hindi commentary by Kaviraj Dr.Ambikadatta Shastri. Varanasi ,Chaukambha sanskrit samstana edition 2011,pp 702,. page no.577</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Sushruta ,Sushruta samhita. Hindi commentary by Kaviraj Dr.Ambikadatta Shastri. Varanasi ,Chaukambha sanskrit samstana edition 2011,pp 702,. page no.577</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Madhava, Madhava nidana. Sanskrit commentary Madhukosha by Vijayarakshita and Shrikantadatta. By Brahmananda Tripathi. Chaukambha Surbharati prakashan 2006.pp 660. page no.478</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Madhava, Madhava nidana. Sanskrit commentary Madhukosha by Vijayarakshita and Shrikantadatta. By Brahmananda Tripathi. Chaukambha Surbharati prakashan 2006.pp 660. page no.478</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Vagbhata, Astanga hradaya. Hindi commentary by Kaviraj Atrideva Gupta. Chaukambha prakashana 2007, PP 616,page no.129.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Vagbhata, Astanga hradaya. Hindi commentary by Kaviraj Atrideva Gupta. Chaukambha prakashana 2007, PP 616,page no.129.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del class="diffchange diffchange-inline">Agnivesha</del>, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and <del class="diffchange diffchange-inline"> </del>prof.Ravi Dutt Tripathi. Delhi.Chaukambha Sanskrit Pratishatan 2010, .pp 1024. page no.656</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins class="diffchange diffchange-inline">Charak</ins>, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi. Delhi.Chaukambha Sanskrit Pratishatan 2010, .pp 1024. page no.656</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Agnivesha, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi. Delhi, Chaukambha Sanskrit Pratishatan 2010,.pp 999. page no.238</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Agnivesha, Charak samhita. Hindi commentary by Acharya Vidyadhara shukla and prof.Ravi Dutt Tripathi. Delhi, Chaukambha Sanskrit Pratishatan 2010,.pp 999. page no.238</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Sushrutha, Sushruta samhita, Hindi commentary by Kaviraj Dr.Ambikadatta Shastri. Chaukambha sanskrit samstana <del class="diffchange diffchange-inline">edition </del>2011<del class="diffchange diffchange-inline">, Varanasi. </del>pp 702, page no.587. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Sushrutha, Sushruta samhita, Hindi commentary by Kaviraj Dr.Ambikadatta Shastri<ins class="diffchange diffchange-inline">.Varanasi</ins>. Chaukambha sanskrit samstana<ins class="diffchange diffchange-inline">,</ins>2011 <ins class="diffchange diffchange-inline"> </ins>pp 702, page no.587. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Bhavamishra, Bhavaprakasha. Hindi commentary by Bhishagratna pandit sir Brahma Shankar Mishra. Chaukambha Sanskrit bhavan <del class="diffchange diffchange-inline">edition </del>2010, <del class="diffchange diffchange-inline">madhyama khanda</del>,pp 770 , page no.214 </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Bhavamishra, Bhavaprakasha.<ins class="diffchange diffchange-inline">madhyama khanda </ins>Hindi commentary by Bhishagratna pandit sir Brahma Shankar Mishra.<ins class="diffchange diffchange-inline">Varanasi </ins>Chaukambha Sanskrit bhavan <ins class="diffchange diffchange-inline">, </ins>2010, ,pp 770 , page no.214 </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Chabanur Sunil kumar. A Clinical Study on Shireeshadi Yoga in the Management of Kaphaja Unmada w.s.r.to Depressive Disorders RGUHS, Karnataka, 2010.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Chabanur Sunil kumar. A Clinical Study on Shireeshadi Yoga in the Management of Kaphaja Unmada w.s.r.to Depressive Disorders RGUHS, Karnataka, 2010.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Deole Y.S. Chandola H.M. Clinico- experimental study on effect of Brahmi ghrita on depressive illness, M.D. dissertation submitted to Gujarat [[Ayurveda]] University Jamnagar-2008 </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Deole Y.S. Chandola H.M. Clinico- experimental study on effect of Brahmi ghrita on depressive illness, M.D. dissertation submitted to Gujarat [[Ayurveda]] University Jamnagar-2008 </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Carlo Monosanto: Sattvavajay Chikitsa learning from the soul; 2008; caribbean integral Institute (CII).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Carlo Monosanto: Sattvavajay Chikitsa learning from the soul; 2008; caribbean integral Institute (CII).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Chandre Rajni and Tripathi J.S., Satvavajaya : The Ayurvedic Approach To psychotherapy in Aryavaidyan International Journal, Kottakal, Kerela Oct. 2006. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Chandre Rajni and Tripathi J.S., Satvavajaya : The Ayurvedic Approach To psychotherapy in Aryavaidyan International Journal, Kottakal, Kerela Oct. 2006. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Charak Samhita Vol. 11(1977): Eng. Translation by R. K. Sharma and V. Bhagawan Dash - Chowkhamba Sanskrit series Office, Varanasi.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins class="diffchange diffchange-inline">Charak,</ins>Charak Samhita Vol. 11(1977): Eng. Translation by R. K. Sharma and V. Bhagawan Dash - Chowkhamba Sanskrit series Office, Varanasi.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Charak Samhita Vol. I (1976): Eng. Translation of R. K. Sharma and V. Bhagawan Dash - Chowkhamba Sanskrit Series Office, Varanasi.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins class="diffchange diffchange-inline">Charak,</ins>Charak Samhita Vol. I (1976): Eng. Translation of R. K. Sharma and V. Bhagawan Dash - Chowkhamba Sanskrit Series Office, Varanasi.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Charak Samhita Volume III (1988): Eng. Translation By R. K. Sharma and V. Bhagwan Dash - Chowkhamba Sanskrit Series Office, Varanasi.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins class="diffchange diffchange-inline">Charak,</ins>Charak Samhita Volume III (1988): Eng. Translation By R. K. Sharma and V. Bhagwan Dash - Chowkhamba Sanskrit Series Office, Varanasi.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#David Frawley; [[Ayurveda]] and the mind; The Healing of Consciousness; Motilal Banarasidas Publishers Private Limited; Delhi.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#David Frawley; [[Ayurveda]] and the mind; The Healing of Consciousness; Motilal Banarasidas Publishers Private Limited; Delhi.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Hearold I. Kaplan, Benjamin J. Sadock, Jack A. Grebb (1994) , Synopsis of Psychiatry Behavioural Sciences Clinical Psychiatry, B.I. Waverly Pvt. Ltd., New Delhi.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Hearold I. Kaplan, Benjamin J. Sadock, Jack A. Grebb (1994) , Synopsis of Psychiatry Behavioural Sciences Clinical Psychiatry, B.I. Waverly Pvt. Ltd., New Delhi.</div></td></tr>
</table>
Anaghas
https://www.carakasamhitaonline.com/index.php?title=Unmada_Chikitsa&diff=34937&oldid=prev
Anaghas: /* Specific therapies by dosha dominant unmada , and prescribed medicines */
2020-09-27T16:00:05Z
<p><span dir="auto"><span class="autocomment">Specific therapies by dosha dominant unmada , and prescribed medicines</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:00, 27 September 2020</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Specific therapies by ''dosha'' dominant ''unmada'' , and prescribed medicines====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Specific therapies by ''dosha'' dominant ''unmada'' , and prescribed medicines====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">##</del>'''''Vata'' dominance''': ''Snehapana, mrudu shodhana, Samsarjana, swedana, niruha, shirovirechana, dhupana, anjana, dhuma, lepana, snana.''</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*</ins>'''''Vata'' dominance''': ''Snehapana, mrudu shodhana, Samsarjana, swedana, niruha, shirovirechana, dhupana, anjana, dhuma, lepana, snana.''</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*</del>'''Medicines''': ''Kalyanaghrita, mahakalyanghrita, phalaghrita, hinguvadi ghrita, mahapaishachakaghrita, lasunadighrita, vyosadivarti, sirishadivarti, apamargadi varti, marichadivarti, siddharthakadyagada, shallakyadyagada, srugaladiyoga, brahmyadivarti.''</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Medicines''': ''Kalyanaghrita, mahakalyanghrita, phalaghrita, hinguvadi ghrita, mahapaishachakaghrita, lasunadighrita, vyosadivarti, sirishadivarti, apamargadi varti, marichadivarti, siddharthakadyagada, shallakyadyagada, srugaladiyoga, brahmyadivarti.''</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">#</del>'''''Pitta'' dominance''': ''Snehana, swedana, rechana raktamokshna, samsarjana, sirovirechana, sheeta, madhura, laghu annapana''.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*</ins>'''''Pitta'' dominance''': ''Snehana, swedana, rechana raktamokshna, samsarjana, sirovirechana, sheeta, madhura, laghu annapana''.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">*</del>'''Medicines''': Tiktaghrita, jivanthyadighrita. mishrak sneha.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Medicines''': Tiktaghrita, jivanthyadighrita. mishrak sneha.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">#</del>'''''Kapha'' dominance''': ''Sneha, sweda, vamana, rechana, sirovirechana, samsarjana, shirobasti, abhyanga, dhupana, anjana, dhuma, parisechana, pradeha, dhmapana.''</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*</ins>'''''Kapha'' dominance''': ''Sneha, sweda, vamana, rechana, sirovirechana, samsarjana, shirobasti, abhyanga, dhupana, anjana, dhuma, parisechana, pradeha, dhmapana.''</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">'''Medicines''': ''Shrigaladiyoga, lasunadighrita, katur taila, brahmyadivarti''.</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*'''Medicines''': ''Shrigaladiyoga, lasunadighrita, katur taila, brahmyadivarti''.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#'''Daivavyapashraya Chikitsa''': One who worships Lord shiva, the supreme controller of all the ''bhutas'', and the omnipotent master of whole universe regularly with devotion becomes free from attack of ''unmada''. Worshipping ''pramathas'', attendants of Rudra also cures ''unmada''. ''Bali, mangala'' (recitation of mantras), ''homa, aushadha agadadhaarana,'' observing truth fullness, maintaining good conduct, ''tapas'', charity, offering prayers to gods, cows, ''brahmins,'' and teachers and by using ''siddha mantras'' and ''aushadhis'' one can cure ''unmada''.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#'''Daivavyapashraya Chikitsa''': One who worships Lord shiva, the supreme controller of all the ''bhutas'', and the omnipotent master of whole universe regularly with devotion becomes free from attack of ''unmada''. Worshipping ''pramathas'', attendants of Rudra also cures ''unmada''. ''Bali, mangala'' (recitation of mantras), ''homa, aushadha agadadhaarana,'' observing truth fullness, maintaining good conduct, ''tapas'', charity, offering prayers to gods, cows, ''brahmins,'' and teachers and by using ''siddha mantras'' and ''aushadhis'' one can cure ''unmada''.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>
Anaghas