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{{#seo:

|title=Trividha Roga Vishesha Vijnaniya Vimana

|title=Trividha Roga Vishesha Vijnaniya Vimana

|type=article

|type=article

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<big>'''Vimana Sthana Chapter 4. Three methods for knowledge of disease '''</big>

<big>'''Vimana Sthana Chapter 4. Three methods for knowledge of disease '''</big>

{{Infobox

{{Infobox

|data7  = Paliwal M., Sapra U.

|data7  = Paliwal M., Sapra U.

|label8 = Editors  

|label8 = Editors  

|data8  = Pol A., Deole Y.S., Basisht G.

|data8  = Pol A., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]

|label9 = Year of publication  

|label9 = Year of publication  

|data9 =  2020

|data9 =  2020

}}

}}

<big>'''Abstract'''</big>

<big>'''Abstract'''</big>

 

<p style="text-align:justify;">This chapter deals with three methods of clinical examinations useful for understanding specific characteristics of diseases. These three methods are aptopadesha (authoritative instructions), pratyaksha (direct observation) and anumana (inference). These methods play a pivotal role not only in the diagnosis of a disease, but also in understanding whatever is knowable. In the beginning, one should faithfully go through the available authoritative literature available in that field of study. As per the guidelines of the literature, the physician should then proceed to perceive the direct observations, by his own senses. Many aspects of an ailment which are not perceivable by senses can be inferred by logic based on scriptures and by consulting experts. In this chapter, a set of assessment criteria has been provided for each method including pointers that help in determining what is to be examined by which method, how should something be examined, and what is to be inferred and on what basis, along with the authoritative sources of knowledge. </br>

<div style="text-align:justify;">This chapter deals with three methods of clinical examinations useful for understanding specific characteristics of diseases. These three methods are aptopadesha (authoritative instructions), pratyaksha (direct observation) and anumana (inference). These methods play a pivotal role not only in the diagnosis of a disease, but also in understanding whatever is knowable. In the beginning, one should faithfully go through the available authoritative literature available in that field of study. As per the guidelines of the literature, the physician should then proceed to perceive the direct observations, by his own senses. Many aspects of an ailment which are not perceivable by senses can be inferred by logic based on scriptures and by consulting experts. In this chapter, a set of assessment criteria has been provided for each method including pointers that help in determining what is to be examined by which method, how should something be examined, and what is to be inferred and on what basis, along with the authoritative sources of knowledge. </div>

'''Keywords''': ''Aptopadesha, Pratyaksha, Anumana,'' Diagnosis, Authoritative instructions, Direct observations, inference, examination methods and tools.

'''Keywords''': ''Aptopadesha, Pratyaksha, Anumana,'' Diagnosis, Authoritative instructions, Direct observations, inference, examination methods and tools.

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</p>

== Introduction ==

== Introduction ==

* ''Rajah sangena'' - attachments by involvement  

* ''Rajah sangena'' - attachments by involvement  

* ''Moham avigyanena''- ignorance, has no skills, without occupation, remains idol.

* ''Moham avigyanena''- confused state by lack of proper knowledge

* ''Krodham abhidrohena''- anger by choosing measures for revenge

* ''Krodham abhidrohena''- anger by choosing measures for revenge

* ''Shokam dainyena''- grief by poverty of thinking

* ''Shokam dainyena''- grief by pity appearance 

* ''Harsham aamoden''- pleasure by way of celebrations.

* ''Harsham aamoden''- pleasure by way of celebrations.

In other texts of Ayurveda, various references of one type, two types, three types, four types, six types, eight types, ten types, eleven types, and twelve types of examination of the patient are described. Some important are as given below:

In other texts of Ayurveda, various references of one type, two types, three types, four types, six types, eight types, ten types, eleven types, and twelve types of examination of the patient are described. Some important are as given below:

i)In Sushruta samhita,three fold like inspection(darshana), palpation (sparshana) and interrogation (prashana) are described. Six fold examination (5 sense (indriya) and interrogation (prashana pareeksha)) is also described.

i)In Sushruta samhita,three fold like inspection(darshana), palpation (sparshana) and interrogation (prashana) are described. Six fold examination (5 sense ([[indriya]]) and interrogation (prashana pareeksha)) is also described.

ii)Yogaratnakar text describes eight fold examination viz. pulse(nadi), bowel habit/stool examination (mala), urine examination (mutra), tongue (jihwa), sound (shabda), touch (sparsha), sight (drik) and features (akriti). This is widely used in general examination of the patient.

ii)Yogaratnakar text describes eight fold examination viz. pulse(nadi), bowel habit/stool examination ([[mala]]), urine examination ([[mutra]]), tongue (jihwa), sound (shabda), touch (sparsha), sight (drik) and features (akriti). This is widely used in general examination of the patient.

=== Contemporary methods ===

=== Contemporary methods ===

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