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<p style="text-align:justify;">Tantrayukti are technical methods for precise understanding of text in the Sanskrit treatise. </p>
Tantrayukti are technical methods for precise understanding of text in the Sanskrit treatise.
{{Infobox
{{Infobox
|label2 = Authors
|label2 = Authors
|data2 = Dixit U.<sup>1</sup>, Deole Y.S.<sup>2</sup>
|data2 = Dixit U.<sup>1</sup>, [[Deole Y.S.]]<sup>2</sup>
|label3 = Reviewed by
|label3 = Reviewed by
|data3 = Mhetre H.<sup>3</sup>
|data3 = Mhetre H.<sup>3</sup>
|label4 = Affiliations
|label4 = Edited by
|data4 = 1. Dixit Ayurveda, Goa, 2.[[Charak Samhita Research, Training and Development Centre]],
|data4 = [[Basisht G.]]<sup>4</sup>
|label5 = Correspondence email:
|label5 = Affiliations
|data5 = carakasamhita@gmail.com
|data5 = 1. Dixit Ayurveda, Goa, 2.[[Charak Samhita Research, Training and Development Centre]],
3.Mhetre Ayurveda, Pune, India
4. Senior Rheumatologist, Orlando, U.S.A.
|label6 = Correspondence email:
|data6 = carakasamhita@gmail.com
|label6 = Publisher
|label7 = Publisher
|data6 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
|label7 =Date of first publication:
|label8 =Date of first publication:
|data7 = July 14, 2020
|data8 = July 14, 2020
|label8 = DOI
|label9 = DOI
|data8 = [https://doi.org/10.47468/CSNE.2020.e01.s09.022 10.47468/CSNE.2020.e01.s09.022]
|data9 = [https://doi.org/10.47468/CSNE.2020.e01.s09.022 10.47468/CSNE.2020.e01.s09.022]
}}
}}
===30. Nidarshana (Illustration)===
===30. Nidarshana (Illustration)===
It allows to describe anything after the analogy of other things. Here simple examples are given, which everyone can understand. These examples are taken from the things, which are well known to the society, therefore even a fool can understand. E.g. in first chapter of [[Sharir Sthana]] , it is said that ''Atma'' (soul) has to be accepted as responsible for all the actions. Because the other factors are inanimate and are not capable of doing anything on their own. it is illustrated with the example of making a pot. Those who do not accept existence of ''Atma'', will have to say that the clay, the rod, the wheel, all come together in absence of a potter to produce a pot [[Katidhapurusha Sharira # Rashipurusha(Holistic human being)|(Cha.Sha.1/43-44)]]. Such examples are known as ''Nidarshana''.
It allows to describe anything after the analogy of other things. Here simple examples are given, which everyone can understand. These examples are taken from the things, which are well known to the society, therefore even a fool can understand. E.g. in first chapter of [[Sharira Sthana]] , it is said that ''Atma'' (soul) has to be accepted as responsible for all the actions. Because the other factors are inanimate and are not capable of doing anything on their own. it is illustrated with the example of making a pot. Those who do not accept existence of ''Atma'', will have to say that the clay, the rod, the wheel, all come together in absence of a potter to produce a pot [[Katidhapurusha Sharira # Rashipurusha(Holistic human being)|(Cha.Sha.1/43-44)]]. Such examples are known as ''Nidarshana''.
In clinical medicine, some examples are illustrated to understand the diagnosis, pathology and mode of action of medicines.
In clinical medicine, some examples are illustrated to understand the diagnosis, pathology and mode of action of medicines.