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Tantrayukti are the technical methods for proper understandings of text in the Sanskrit treatise.

|description=Tantrayukti are technical methods for precise understanding of text in the Sanskrit treatise

 

Tantrayukti are technical methods for precise understanding of text in the Sanskrit treatise.

 

 

 

 

 

 

 

 

 

==Background==

==Background==

''Meemansa'' (name of a philosophy trend), Nyaya (name of a philosophy trend) and vyakarana ( grammar) are used for proper interpretation of Vedas. Vaidya should have knowledge of Sankhya, Jyotish Shastra and Vaisheshika etc.<ref>Dalhana, commentary on Sushruta Samhita (Sutra Sthana.4/7) available on http://niimh.nic.in/ebooks/esushruta/?mod=adhi retrieved on June 10,2019</ref> Being part of Vaidic literature, Meemansa, Nyaya and Vyakarana are most useful for proper interpretation of [[Ayurveda]] also. But [[Ayurveda]] has developed it own unique methodology for proper interpretation, termed as Tantrayukti in which certain important points from these Darshana or other sciences are already incorporated. Tantrayukti is the methodology or technique or systemic approach of studying a Tantra (science) to interpret its correct, unambiguous meaning for the  precise practical application.<ref>Mhetre H.B. Application of Tantrayukti in Samhita Adhyayanam [MD Thesis]. Jamnagar: Gujarat Ayurved University;1998</ref>  

''Meemansa'' (name of a philosophy trend), Nyaya (name of a philosophy trend) and vyakarana ( grammar) are used for proper interpretation of Vedas. Vaidya should have knowledge of Sankhya, Jyotish Shastra and Vaisheshika etc.<ref>Dalhana, commentary on Sushruta Samhita (Sutra Sthana.4/7) available on http://niimh.nic.in/ebooks/esushruta/?mod=adhi retrieved on June 10,2019</ref> Being part of Vaidic literature, Meemansa, Nyaya and Vyakarana are most useful for proper interpretation of [[Ayurveda]] also. But [[Ayurveda]] has developed its own unique methodology for proper interpretation, termed as Tantrayukti in which certain important points from these Darshana or other sciences are already incorporated.  

 

Tantrayukti is the methodology or technique or systemic approach of studying a Tantra (science) to interpret its correct, unambiguous meaning for the  precise practical application.<ref>Mhetre H.B. Application of Tantrayukti in Samhita Adhyayanam [MD Thesis]. Jamnagar: Gujarat Ayurved University;1998</ref>  

===Meaning===

===Meaning===

#Sushruta samhita Uttara tantra 65th chapter with commentaries

#Sushruta samhita Uttara tantra 65th chapter with commentaries

#Ashtanga sangraha Uttara tantra 50th chapter with commentaries

#Ashtanga sangraha Uttara tantra 50th chapter with commentaries

#Tantrayukti Vichara by Neelamegha Vaidya

#Tantrayukti Vichara by Neelamegha Vaidya

#Kautileeya Arthashastra 15

#Kautileeya Arthashastra 15

#Other allied Shastras like Nyaya, Meemansa, Vyakarana etc.  

#Other allied Shastras like Nyaya, Meemansa, Vyakarana etc.

==Importance==

==Importance==

===15. Prasanga(Restatement in other context)===

===15. Prasanga(Restatement in other context)===

It is a virtue by which allusion is made to things repeatedly described in other chapter in different context. Here it is necessary, to refer certain facts, for proper understanding of concepts at other places in other contexts. So this is not mere repetition. E.g.  As per [[Charak Samhita]], only ''sama prakriti'' (balanced state of all three doshas) is Prakriti (natural), and Vatala (Vata dominant) etc. Prakriti (specific body constitution with predominance of one or two doshas) are termed as in fact vikriti (imbalance, abnormality). Therefore, the treatment for them is described in seventh chapter of [[Sutra Sthana]] in [[Naveganadharaniya Adhyaya # Preservation of health and equilibrium|(Cha.Su.7/41)]]. This is restated in sixth chapter of [[Vimana Sthana]] [[Roganika Vimana # Management of persons having different types of physical constitution | (Cha.Vi.6/14-18)]] to discuss about treatment for vatala etc.

It is a virtue by which allusion is made to things repeatedly described in other chapter in different context. Here it is necessary, to refer certain facts, for proper understanding of concepts at other places in other contexts. So this is not mere repetition. E.g.  As per [[Charak Samhita]], only sama [[prakriti]] (balanced state of all three doshas) is [[Prakriti]] (natural constitution), and Vatala ([[Vata]] dominant) etc. [[Prakriti]] (specific body constitution with predominance of one or two [[dosha]]s) are termed as in fact [[vikriti]] (imbalance, abnormality). Therefore, the treatment for them is described in seventh chapter of [[Sutra Sthana]] in [[Naveganadharaniya Adhyaya # Preservation of health and equilibrium|(Cha.Su.7/41)]]. This is restated in sixth chapter of [[Vimana Sthana]] [[Roganika Vimana # Management of persons having different types of physical constitution | (Cha.Vi.6/14-18)]] to discuss about treatment for vatala etc.

In clinical medicines, this is useful in linking previous events to present pathogenesis.  

In clinical medicines, this is useful in linking previous events to present pathogenesis.  

| 4 || Precise editing and style of expression || [[Tantrayukti#8. Vakyashesha(Supply of ellipsis)|Vakyashesha]], [[Tantrayukti#13. Arthapatti (Implication)|Arthapatti]], [[Tantrayukti#29. Samucchaya (Compilation/Collection)|Samucchaya]],[[Tantrayukti#4. Padartha (Correct meaning of word or group of words)|Padartha]], [[Tantrayukti#24. Samshaya (Doubt)|Ateetavekshana]], [[Tantrayukti#26. Anagataveksha (Prospective reference)|Anagatavekshana]],[[Tantrayukti#5. Pradesha (Partial adumbration)|Predesha]], [[Tantrayukti#34. Pratutsara (Rebuttal)|Pratyutsara]], [[Tantrayukti#35. Uddhara(Re-affirmation)|Uddhara]], [[Tantrayukti#36.Sambhava (Original source)|Sambhava]]

| 4 || Precise editing and style of expression || [[Tantrayukti#8. Vakyashesha(Supply of ellipsis)|Vakyashesha]], [[Tantrayukti#13. Arthapatti (Implication)|Arthapatti]], [[Tantrayukti#29. Samucchaya (Compilation/Collection)|Samucchaya]],[[Tantrayukti#4. Padartha (Correct meaning of word or group of words)|Padartha]], [[Tantrayukti#24. Samshaya (Doubt)|Ateetavekshana]], [[Tantrayukti#26. Anagataveksha (Prospective reference)|Anagatavekshana]],[[Tantrayukti#5. Pradesha (Partial adumbration)|Predesha]], [[Tantrayukti#34. Pratutsara (Rebuttal)|Pratyutsara]], [[Tantrayukti#35. Uddhara(Re-affirmation)|Uddhara]], [[Tantrayukti#36.Sambhava (Original source)|Sambhava]]

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==References==

==References==