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|title=Tantrayukti
|title=Tantrayukti
|titlemode=append
|titlemode=append
|keywords=Tantrayukti,Tantrayukti in ayurveda,Tantrayukti meaning,Tantrayukti thesis,Tantrayukti Definition,sources to understand Tantrayukti,Tantrayukti Importance,Thirty Six Tantrayukti,Categories of Tantrayukti as per applicability
|keywords=Tantrayukti,Tantrayukti in ayurveda,Tantrayukti meaning,Tantrayukti thesis,Tantrayukti Definition, sources to understand Tantrayukti,Tantrayukti Importance, Thirty Six Tantrayukti, Categories of Tantrayukti as per applicability. upendra dixit, deole yogesh, gopal basisht, rushikesh mhetre, charak samhita, ayurveda, ancient indian texts, traditional medicine.
|description=Tantrayukti are technical methods for precise understanding of text in the Sanskrit treatise
|description=Tantrayukti are technical methods for precise understanding of text in the Sanskrit treatise
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
===15. Prasanga(Restatement in other context)===
===15. Prasanga(Restatement in other context)===
It is a virtue by which allusion is made to things repeatedly described in other chapter in different context. Here it is necessary, to refer certain facts, for proper understanding of concepts at other places in other contexts. So this is not mere repetition. E.g. As per [[Charak Samhita]], only ''sama prakriti'' (balanced state of all three doshas) is Prakriti (natural), and Vatala (Vata dominant) etc. Prakriti (specific body constitution with predominance of one or two doshas) are termed as in fact vikriti (imbalance, abnormality). Therefore, the treatment for them is described in seventh chapter of [[Sutra Sthana]] in [[Naveganadharaniya Adhyaya # Preservation of health and equilibrium|(Cha.Su.7/41)]]. This is restated in sixth chapter of [[Vimana Sthana]] [[Roganika Vimana # Management of persons having different types of physical constitution | (Cha.Vi.6/14-18)]] to discuss about treatment for vatala etc.
It is a virtue by which allusion is made to things repeatedly described in other chapter in different context. Here it is necessary, to refer certain facts, for proper understanding of concepts at other places in other contexts. So this is not mere repetition. E.g. As per [[Charak Samhita]], only sama [[prakriti]] (balanced state of all three doshas) is [[Prakriti]] (natural constitution), and Vatala ([[Vata]] dominant) etc. [[Prakriti]] (specific body constitution with predominance of one or two [[dosha]]s) are termed as in fact [[vikriti]] (imbalance, abnormality). Therefore, the treatment for them is described in seventh chapter of [[Sutra Sthana]] in [[Naveganadharaniya Adhyaya # Preservation of health and equilibrium|(Cha.Su.7/41)]]. This is restated in sixth chapter of [[Vimana Sthana]] [[Roganika Vimana # Management of persons having different types of physical constitution | (Cha.Vi.6/14-18)]] to discuss about treatment for vatala etc.
In clinical medicines, this is useful in linking previous events to present pathogenesis.
In clinical medicines, this is useful in linking previous events to present pathogenesis.