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− | | + | <p style="text-align:justify;">The Sanskrit word ‘tanmatra’ literally means subtle elements. It reflects the knowledge of atoms in ancient classics. [[Ayurveda|Ayurveda]] being the [[Ayu|life]] science has focused on the genesis of [[Ayu|life]] along with the fulfillment of long healthy [[Ayu|life]]. This concept of genesis of [[Ayu|life]] in [[Ayurveda|Ayurveda]] find its roots in [[Sharira Sankhya Sharira|Sankhya]] philosophy and Vedant Philosophy. This concept of tanmatras is reflected as the influence of [[Sharira Sankhya Sharira|Sankhya]] and Vedant philosophy on [[Ayurveda|Ayurved]]. |
− | The Sanskrit word ‘tanmatra’ literally means subtle elements. It reflects the knowledge of atoms in ancient classics. [[Ayurveda|Ayurveda]] being the [[Ayu|life]] science has focused on the genesis of [[Ayu|life]] along with the fulfillment of long healthy [[Ayu|life]]. This concept of genesis of [[Ayu|life]] in [[Ayurveda|Ayurveda]] find its roots in [[Sharira Sankhya Sharira|Sankhya]] philosophy and Vedant Philosophy. This concept of tanmatras is reflected as the influence of [[Sharira Sankhya Sharira|Sankhya]] and Vedant philosophy on [[Ayurveda|Ayurved]]. | + | </p> |
− | </div> | |
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| {{Infobox | | {{Infobox |
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| Sukshma bhoota<ref>Chakrapani, Ayurved Dipika Vyakhya on CharakaSamhitaSharirSthan Chapter 1, verse 63, ChaukhambaSurbharati Publication, 1992, P.293.</ref>, avishesha<ref>ShriIshvarkrishna ,Sankhyakarika, verse 38 Chaukhamba Sanskrit SerieseOffice,Varanasi, 1953. P.33.</ref>, paramanu<ref>Dr.V.J. Thakar, AyurvediyaMaulik Siddhant, Gujrat Ayurved University, Jamnagar,1985 P.135.</ref>. </div> | | Sukshma bhoota<ref>Chakrapani, Ayurved Dipika Vyakhya on CharakaSamhitaSharirSthan Chapter 1, verse 63, ChaukhambaSurbharati Publication, 1992, P.293.</ref>, avishesha<ref>ShriIshvarkrishna ,Sankhyakarika, verse 38 Chaukhamba Sanskrit SerieseOffice,Varanasi, 1953. P.33.</ref>, paramanu<ref>Dr.V.J. Thakar, AyurvediyaMaulik Siddhant, Gujrat Ayurved University, Jamnagar,1985 P.135.</ref>. </div> |
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− | == Concept of Tanmatra as per Sankhyaphilosophy == | + | == Concept of Tanmatra as per Sankhya philosophy == |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| While describing the surge of Universe the Sankhya explains the role of tanmatra. Sankhya enlisted 25 principles behind creation of universe. These principles are classified into 4 categories according to their role in the surge.<ref>ShriIshvarkrishna ,Sankhyakarika verse 3 Chaukhamba Sanskrit SerieseOffice,Varanasi, 1953.P4.</ref></div> | | While describing the surge of Universe the Sankhya explains the role of tanmatra. Sankhya enlisted 25 principles behind creation of universe. These principles are classified into 4 categories according to their role in the surge.<ref>ShriIshvarkrishna ,Sankhyakarika verse 3 Chaukhamba Sanskrit SerieseOffice,Varanasi, 1953.P4.</ref></div> |
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| | style="text-align:center;" | 1 | | | style="text-align:center;" | 1 |
− | | Mulaprakriti (origin/ creator) | + | | Mula [[prakriti]] (origin/ creator) |
| | [[Prakriti|prakriti]] | | | [[Prakriti|prakriti]] |
| | style="text-align:center;" | 01 | | | style="text-align:center;" | 01 |
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| | style="text-align:center;" | 2 | | | style="text-align:center;" | 2 |
| | Prakriti-vikriti (creator & creation dual nature) | | | Prakriti-vikriti (creator & creation dual nature) |
− | | Mahat<br/>Ahankar<br/>Panchtanmatra | + | | [[Mahat]]<br/>[[Ahankar]]<br/>Panchtanmatra |
| | style="text-align:center;" | 07 | | | style="text-align:center;" | 07 |
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| | style="text-align:center;" | 3 | | | style="text-align:center;" | 3 |
| | Vikar (creation) | | | Vikar (creation) |
− | | [[Pancha mahabhuta|Panchamahabhoota]] (Five fundamental elements)<br/>Panchajnanendrya (Five sense organs)<br/>Panchakarmendriya (five motor organs)<br/>[[Manas|Mind (mana)]] | + | | [[Pancha mahabhuta|Panchamahabhoota]] (five fundamental elements)<br/>[[Panchajnanendriya]] (five sense organs)<br/>[[Panchakarmendriya]] (five motor organs)<br/>[[Manas|Mind (mana)]] |
| | style="text-align:center;" | 16 | | | style="text-align:center;" | 16 |
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| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
− | According to Sankhyas at the initial stage the two original eternal principles are mula [[prakriti]] or [[Avyakta|avyakta]] (principal origin) and [[Purusha|purusha]].<br/>[[Prakriti|Prakriti]] is the original state with balanced state of [[Triguna|triguna]], everything is in a mass and one thing cannot be distinguished from one another. [[Prakriti|Prakriti]] with the help of [[Purusha|purusha]] causes the creation. <ref>Dr.D.L. Chary, A Textbook of PadarthaVijnanaEvumAyurvedItihasa,Chaukhamba Sanskrit Pratishthan,Delhi,2017, P.74.</ref><br/> | + | According to Sankhyas at the initial stage the two original eternal principles are mula [[prakriti]] or [[Avyakta|avyakta]] (principal origin) and [[Purusha|purusha]].<br/>[[Prakriti|Prakriti]] is the original state with balanced state of [[Triguna|triguna]], everything is in a mass and one thing cannot be distinguished from one another. [[Prakriti|Prakriti]] with the help of [[Purusha|purusha]] causes the creation. <ref>Dr.D.L. Chary, A Textbook of Padartha Vijnana Evum Ayurved Itihasa, Chaukhamba Sanskrit Pratishthan,Delhi,2017, P.74.</ref><br/> |
− | The next principle mahat (cosmic intellect) gets originated from [[Avyakta|avyakta]], and this further originates ahankara (ego/ self sense of cosmos). The ahankara is of three types. | + | The next principle [[mahat]] (cosmic intellect) gets originated from [[Avyakta|avyakta]], and this further originates [[ahankara]] (ego/ self sense of cosmos). The [[ahankara]] is of three types. |
− | # Sattvika: Ahankara with dominance of [[Sattva|sattva]], also known as vaikarika. | + | # Sattvika: [[Ahankara]] with dominance of [[Sattva|sattva]], also known as vaikarika. |
− | # Rajasika: Ahankara with dominance of [[Rajas|rajas]], also known as tejas. | + | # Rajasika: [[Ahankara]] with dominance of [[Rajas|rajas]], also known as tejas. |
− | # Tamasika: Ahankara with dominance of [[Tamas|tamas]], also known as bhutadi. | + | # Tamasika: [[Ahankara]] with dominance of [[Tamas|tamas]], also known as bhutadi. |
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− | The tanmatras originate from tamas ahankara with the help of [[Rajas|rajas]] ahankara. These tanmatras are subtle structures considered as ‘avishesha’ and are the sources of [[Pancha mahabhuta|panchamahabhuta (five basic elements)]]. The [[Pancha mahabhuta|panchamahabhuta]] are macroscopic structures and categorized as vikara (creations). Eleven [[Indriya|indriyas]] originate from sattvika ahankara with help of rajasika ahankara. Tanmatras are principles/ elements with dual nature (i.e. creator and creations) originated from [[Tamas|tamas]] and [[Rajas|rajas]] ahankara. These tanmatras create gross elements.</div> | + | The tanmatras originate from tamas ahankara with the help of [[Rajas|rajas]] ahankara. These tanmatras are subtle structures considered as ‘avishesha’ and are the sources of [[Pancha mahabhuta|panchamahabhuta (five basic elements)]]. The [[Pancha mahabhuta|panchamahabhuta]] are macroscopic structures and categorized as vikara (creations). Eleven [[Indriya|indriyas]] originate from sattvika [[ahankara]] with help of rajasika [[ahankara]]. Tanmatras are principles/ elements with dual nature (i.e. creator and creations) originated from [[Tamas|tamas]] and [[Rajas|rajas]] ahankara. These tanmatras create gross elements.</div> |
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| == Vedant philosophy == | | == Vedant philosophy == |