Difference between revisions of "Talk:Dosha"

From Charak Samhita
Jump to navigation Jump to search
Line 1: Line 1:
−
Dosha are regulatory functional factors of body and mind. These are principal constituents of the body that are responsible for homeostasis, when present in the state of equilibrium. Dosha also determines the psycho-physiological nature/constitution of an individual. Dosha are capable of vitiating the different bodily tissues, when deviating from the state of equilibrium and can lead to diseases. [Code: SAT-B.382] <ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref>
 
−
 
−
Dosha are the physiological factors responsible for functions in normal state and pathogenesis of diseases in an abnormal state. Their state of equilibrium is one of the important pre-requisite for health.
 
−
 
 
{{Infobox
 
{{Infobox
 
|title =  Contributors
 
|title =  Contributors
Line 32: Line 28:
 
<div style = "text-align:justify;"> The word ‘Dosha’ literally means impurities or morbidities. In Ayurveda, dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23] The three dosha at physical level, vata, pitta, and kapha, vitiate different body tissues and can lead to diseases in disequilibrium state. [SAT-B.382] [1] They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease (vyadhi).  Their state of equilibrium is one of the important pre-requisite for disease free state (arogya) [Cha.Sa. Sutra Sthana 9/4] and health [Su.Sa. Sutra Sthana 15/48].  The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.  Being the units of microcosm in body, the three dosha, kapha, pitta and vata, maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]  
 
<div style = "text-align:justify;"> The word ‘Dosha’ literally means impurities or morbidities. In Ayurveda, dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23] The three dosha at physical level, vata, pitta, and kapha, vitiate different body tissues and can lead to diseases in disequilibrium state. [SAT-B.382] [1] They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease (vyadhi).  Their state of equilibrium is one of the important pre-requisite for disease free state (arogya) [Cha.Sa. Sutra Sthana 9/4] and health [Su.Sa. Sutra Sthana 15/48].  The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.  Being the units of microcosm in body, the three dosha, kapha, pitta and vata, maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]  
 
   
 
   
 +
== Etymology and derivation ==
 +
The word dosha is derived from Sanskrit root ‘dusha’ meaning causing abnormalities (vaikrutye).
  
−
===Etymological meaning===
+
== Types and subtypes of dosha ==  
−
The literal meaning of the term Dosha states the independent capacity of the body to vitiate, adulterate or contaminate any subtle to gross tissue or structure. On the other hand, these dosha are also involved during the conception or fertilization period influencing the formation of new zygote. So whichever the dosha completely dominates throughout the phase of zygote formation may eventually reflect all the characteristics and attribute as a part of behavior or temperament - Prakruti, throughout the lifetime of that particular individual.
+
The dosha are broadly categorized into two:
−
Thus the etymological meaning of the term Dosha stands as - whoever is independent, responsible for the formation of Prakruti, and is highly prone to get vitiated thus creating any abnormal pathology. This altogether comprises three aspects for recognization of Dosha - Prakruti arambhak, Svatantra, and Dushti kartutvam.  These three dosha are omnipresent in the living body sustaining the integrity of Prana in its normal stages while the same is responsible for disease ailments when vitiated.
 
  
−
===Definition===
+
# Somatic or physical level (sharira dosha): Three dosha viz. vata, pitta and kapha.  
−
Dosha are generally said to be the humor of the body as per [[Ayurveda]]. These humors may be different as per the physical and psychological aspects of the body. Any substance which is independent in capacity to work, exclusively involved in Prakruti formation physiologically and tends to easily get deviated to create any pathology is termed to be Dosha. This altogether makes the Dosha a different one from the humor of Greek or Latin philosophy.
+
# Psychic or mental level (manas dosha): Two dosha viz. rajas and tamas. [Cha.Sa. Sutra Sthana 1/ 57]
  
−
However, the term dosha is popularized by the tendency of them to create pathology by deviation in the normal functioning of the body.
+
The present article describes somatic or physical dosha.  
−
At the physical level, there are three dosha namely - [[Vata]], [[Pitta]], and [[Kapha]]. At the psychological level, there are two dosha namely - [[Rajas]] and [[Tamas]]. [Cha.Sa.[[Sutra Sthana]] 1/ 57]
 
−
The tridosha can be stated as -
 
−
#Vata - Principle factor for any type of movement, initiation, interest, locomotion.
 
−
#Pitta - Factor responsible for metabolism, heat, transduction, biotransformation.
 
−
#Kapha - Factor responsible for strength, vigor, retention, moisture, stability.
 
  
−
===Constitution===
+
== Origin of dosha ==
−
[[Ayurveda]] believes that every materialistic and non-materialistic thing in the world is made up of the five primitive elements viz. Pancha mahabhutas. Thus every subtle to gross object is having fixed and proportionate elemental composition. Dosha are also having the same with one or the other dominating attributes. The involvement of these Mahabhutas in dosha are ultimately reflected by the guna possessed by the respective dosha.
 
−
#Vata dosha - Akasha and Vayu
 
−
#Pitta dosha - Teja or Agni
 
−
#Kapha dosha - Prithvi and Jala
 
  
−
===Table 1:Elemental composition of dosha as per different Ayurvedic contexts===
+
Dosha at physical level originate from five fundamental elements (pancha mahabhuta). Vata dosha originates from vayu and akasha mahabhuta; Pitta dosha from agni mahabhuta and kapha dosha from combination of aap and prithvi mahabhuta. The dosha represent functions of dominant mahabhuta in the body at gross level. They can be principles of regulators, enhancers or inhibitors of the physiological functions.
−
{| class="wikitable"
+
 
−
! Dosha''' !! ''Ashtanga Samgraha''!! ''Sushrut Samhita''!!''Chakrapani & Dalhan''
+
== Subtypes of dosha ==
−
|-
+
 
−
! rowspan="1" style="text-align: left;" | Vata
+
Each physical dosha has five subtypes based on their functions and sites.
−
| rowspan="1" style="text-align: left;" | Vayu and Akash
 
−
| rowspan="1" style="text-align: left;" | Vayu
 
−
| rowspan="1" style="text-align: left;" | Vayu
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Agni
 
−
| rowspan="1" style="text-align: left;" | Agni
 
−
| rowspan="1" style="text-align: left;" | Agni
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Prithvi and Jala
 
−
| rowspan="1" style="text-align: left;" | Soma (Jala)
 
−
| rowspan="1" style="text-align: left;" | Soma (Jala)
 
−
|-
 
−
|}
 
  
−
==Properties of Sharirik Dosha==
+
# Vata dosha: Prana, Udana, Samana, Vyana, Apana 
 +
# Pitta dosha: Pachaka, Ranjaka, Sadhaka, Alochaka, Bhrajaka 
 +
# Kapha dosha: Avalambaka, Kledaka, Bodhaka, Tarpaka, Shleshaka [A.Hr. Sutra Sthana 12]
 +
 +
== Functions of dosha ==
  
−
Every materialistic or non-materialistic object (dravya) in the world acts only by the virtue of properties possessed by it. These properties, attributes are nothing but Guna of that dravya.  
+
The dosha govern all the physiological activities. Growth and development (upachaya), strength (bala), complexion (varna), blissful state (prasannata) depends upon them. [Cha.Sa. Sutra Sthana 20]
−
The term Dosha from its definition states very three basic properties as -
 
  
−
#Which are involved in the formation of Prakriti (Somatotype) of an individual.  
+
* Vata governs functions in the body related to initiation and movement e. g. food through the digestive tract, transportation of oxygen in the bloodstream, communication between cells via nerve impulses, excretion of metabolic wastes etc.
−
#Those which are independent.
+
* Pitta governs functions that relate to transformation (e.g., digestion of food, processes of metabolism, etc.), hunger, thirst, vision, sensory perception, intelligence, complexion, and heat generation.  
−
#Those which are unstable and tend to deviate from normalcy and also have a tendency to create a disease.  
+
* Kapha governs the structure and cohesion of the body.  It relates with function of strength, stability and moisture in body. [A. Hr. Sutra Sthana 11/1-3]
 +
 
 +
== Properties of dosha ==
  
−
Vata-Pitta-Kapha are the three Sharirik dosha. Each one possesses individual and specific properties within them. Ancient Ayurvedic scholars differ in their opinion as per their individual thinking and intellect. The following are the properties of Sharirik dosha as mentioned by different ancient scholars.
+
The dosha act through their properties (guna). The properties (guna) are responsible for showing specific effect (karma). Dosha govern the functions related to that property and lead to resultant effect. Therefore, these properties are also applied as parameters to assess normal and abnormal states of dosha in body. The resultant effect is observed clinically.  
  
−
===Table 2:Comparative analysis of properties of Vata Dosha===
+
'''Table 1: Properties of Dosha'''
−
{| class="wikitable"  
+
{| class="wikitable"
−
! Sr. No'''!! Charak Samhita'''<ref>Kashinath Shastri. Charak Samhita. Sutra Sthan. Deerghanjivitiya. Reprint 2007. Pg. No. 27.</ref>!! '''Sushrut Samhita'''<ref>Yadavji Trikamji Acharya. Sushrut Samhita. Nidan Sthan. Vatavyadhi Nidan. Chaukhamba Sanskrit Sansthan. Reprint 2012. Pg. No. 257.</ref>!! '''Ashtanga Hridaya'''<ref>Kaviraj Atridev Gupta. Ashtang Hridayam. Sutra Sthan. Ayushkamiya. Reprint 2007. Pg. No. 27.</ref>!!'''Kashyap Samhita'''!!'''Sharangdhara Samhita'''
+
! Sr.No''' !! ''Parameter of effect''!! ''Vata Dosha''!! ''Pitta Dosha''!! ''Kapha Dosha''!!
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 1
 
! rowspan="1" style="text-align: left;" | 1
−
| rowspan="1" style="text-align: left;" | Ruksha (Dryness)
+
| rowspan="1" style="text-align: left;" | Specific gravity/weight/volume
−
| rowspan="1" style="text-align: left;" | Ruksha (Dryness)
+
| rowspan="1" style="text-align: left;" | Lightness (laghu)
−
| rowspan="1" style="text-align: left;" | Ruksha (Dryness)
+
| rowspan="1" style="text-align: left;" | --
−
| rowspan="1" style="text-align: left;" | Ruksha (Dryness)
+
| rowspan="1" style="text-align: left;" | Heaviness (guru)
−
| rowspan="1" style="text-align: left;" | Ruksha (Dryness)
 
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 2
 
! rowspan="1" style="text-align: left;" | 2
−
| rowspan="1" style="text-align: left;" | Laghu (Light weightedness)
+
| rowspan="1" style="text-align: left;" | Unctuousness portion 
−
| rowspan="1" style="text-align: left;" | Laghu (Light weightedness)
+
| rowspan="1" style="text-align: left;" | Dryness (ruksha)  
−
| rowspan="1" style="text-align: left;" | Laghu (Light weightedness)
+
| rowspan="1" style="text-align: left;" | Slightly unctuous (sa-sneha)  
−
| rowspan="1" style="text-align: left;" | -
+
| rowspan="1" style="text-align: left;" | Unctuous (snigdha)
−
| rowspan="1" style="text-align: left;" | Laghu (Light weightedness)
 
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 3
 
! rowspan="1" style="text-align: left;" | 3
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
+
| rowspan="1" style="text-align: left;" | Temperature and potency
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
+
| rowspan="1" style="text-align: left;" | Cold (sheeta)  
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
+
| rowspan="1" style="text-align: left;" | Hot (ushna)  
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
+
| rowspan="1" style="text-align: left;" | Cold (sheeta)
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
 
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 4
 
! rowspan="1" style="text-align: left;" | 4
−
| rowspan="1" style="text-align: left;" | Khara (Rough)
+
| rowspan="1" style="text-align: left;" | Touch /texture
−
| rowspan="1" style="text-align: left;" | Khara (Rough)
+
| rowspan="1" style="text-align: left;" | Roughness (khara)
−
| rowspan="1" style="text-align: left;" | Khara (Rough)
+
| rowspan="1" style="text-align: left;" | --
−
| rowspan="1" style="text-align: left;" | Khara (Rough)
+
| rowspan="1" style="text-align: left;" | Unctuous/slimy
−
| rowspan="1" style="text-align: left;" | -
 
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 5
 
! rowspan="1" style="text-align: left;" | 5
−
| rowspan="1" style="text-align: left;" | Chala (Movable)
+
| rowspan="1" style="text-align: left;" | Duration of effect
−
| rowspan="1" style="text-align: left;" | -
+
| rowspan="1" style="text-align: left;" | quickly acting (ashukari), short lasting effect (alpa),  cyclic tendency (muhushchari)
−
| rowspan="1" style="text-align: left;" | Chala (Movable)
+
| rowspan="1" style="text-align: left;" | Sharp or pungent (tikshna)/ quick acting, severe effect
−
| rowspan="1" style="text-align: left;" | Chala (Movable)
+
| rowspan="1" style="text-align: left;" | Prolong duration of action (chirakari). Long lasting effect, and mild (manda)
−
| rowspan="1" style="text-align: left;" | Chala (Movable)
 
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 6
 
! rowspan="1" style="text-align: left;" | 6
−
| rowspan="1" style="text-align: left;" | Sukshma (Fine or Subtle)
+
| rowspan="1" style="text-align: left;" | Movability
−
| rowspan="1" style="text-align: left;" | -
+
| rowspan="1" style="text-align: left;" | Moving (chala)
−
| rowspan="1" style="text-align: left;" | Sukshma (Fine or Subtle)  
+
| rowspan="1" style="text-align: left;" | Slightly movable (sara)
−
| rowspan="1" style="text-align: left;" | -
+
| rowspan="1" style="text-align: left;" | Stable or immovable (sthira)
−
| rowspan="1" style="text-align: left;" | Sukshma (Fine or Subtle)  
 
 
|-
 
|-
 
! rowspan="1" style="text-align: left;" | 7
 
! rowspan="1" style="text-align: left;" | 7
−
| rowspan="1" style="text-align: left;" | Vishad (Cleaning or Removing tendency or Non-slimy), Daruna (Harshness)<ref>Kashinath Shastri. Charak Samhita. Sutra Sthan. Vatakalakaliya Adhyaya. Reprint 2007. Pg. No. 172.</ref>, Yogavahi (Synergistic in action)<ref>Kashinath Shastri. Charak Samhita. Sutra Sthan. Jwara Chikitsa. Reprint 2007.</ref>
+
| rowspan="1" style="text-align: left;" | Consistency
−
| rowspan="1" style="text-align: left;" | Tiryag (no any specific direction /Oblique), Dviguna (Shabda - Sound and Sparsha - Touch), Rajo bahula (mutually interdependent with Rajasik - exciting factors at psychological level), Achintya virya (Unimaginable potency), Doshanam neta (Primary to all other dosha), Roga Samuharat (Capable to vitiate enough to produce multiple diseases), Ashukari (Very quick in action), Muhushchari (Repeated tendency)[6]
+
| rowspan="1" style="text-align: left;" | Subtle (sukshma)
−
| rowspan="1" style="text-align: left;" |  
+
| rowspan="1" style="text-align: left;" | Liquid (drava)
−
| rowspan="1" style="text-align: left;" | Vishad (Cleaning or Removing tendency or Non-slimy), Vyavayi (Spreadable)
+
| rowspan="1" style="text-align: left;" | Slimy, sticky (pichhila)
−
| rowspan="1" style="text-align: left;" | Rajo gunamaya (Dominant with Raja guna at psychological level), Vibhag karanam (Which separates, segregates)
 
 
|-
 
|-
−
|}
+
! rowspan="1" style="text-align: left;" | 8
−
 
+
| rowspan="1" style="text-align: left;" | Taste
−
===Table 3:Comparative analysis of properties of Pitta Dosha===
+
| rowspan="1" style="text-align: left;" | --
−
{| class="wikitable"  
+
| rowspan="1" style="text-align: left;" | Sour (amla), pungent (katu) in taste [8]
−
! Sr. No'''!! Charak Samhita''' !! ''Sushruta Samhita<ref>Yadavji Trikamji Acharya. Sushrut Samhita. Sutra Sthan. Vranaprashniya. Chaukhamba Sanskrit Sansthan. Reprint 2012. Pg. No. 89.</ref>''!! ''Ashtanga Hridaya''!!''Kashyap Samhita''!! ''Sharangdhar Samhita''!!
+
| rowspan="1" style="text-align: left;" | Sweet (madhura) in taste
 
|-
 
|-
−
! rowspan="1" style="text-align: left;" | 1
+
! rowspan="1" style="text-align: left;" |  
−
| rowspan="1" style="text-align: left;" | Sa-sneha (slightly unctuous)
+
| rowspan="1" style="text-align: left;" |  
−
| rowspan="1" style="text-align: left;" | -
+
| rowspan="1" style="text-align: left;" |  
−
| rowspan="1" style="text-align: left;" | Sa-sneha (slightly unctuous)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Ushna (Hot)
 
−
| rowspan="1" style="text-align: left;" | Ushna (Hot)
 
−
| rowspan="1" style="text-align: left;" | Ushna (Hot)
 
−
| rowspan="1" style="text-align: left;" | Ushna (Hot)
 
−
| rowspan="1" style="text-align: left;" | Ushna (Hot)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Tikshna (Sharp)
 
−
| rowspan="1" style="text-align: left;" | Tikshna (Sharp)
 
−
| rowspan="1" style="text-align: left;" | Tikshna (Sharp)
 
−
| rowspan="1" style="text-align: left;" | Tikshna (Sharp)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 4
 
−
| rowspan="1" style="text-align: left;" | Drava (Liquid)
 
−
| rowspan="1" style="text-align: left;" | Drava (Liquid)
 
−
| rowspan="1" style="text-align: left;" | Drava (Liquid)
 
−
| rowspan="1" style="text-align: left;" | Drava (Liquid)
 
−
| rowspan="1" style="text-align: left;" | Drava (Liquid)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 5
 
−
| rowspan="1" style="text-align: left;" | Amla (Sour in taste), Katu (Bitter in taste)
 
−
| rowspan="1" style="text-align: left;" | Katu (Normally Bitter in taste), Amla (Sour in taste abnormally)[8]
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Katu - Tikta (Bitter and Spicy in taste normally), Amla (Sour in taste abnormally)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 6
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Pita (Normally Yellowish in appearance), Nila (Bluish appearance abnormally)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Pita (Normally Yellowish in appearance), Nila (Bluish appearance abnormally)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 7
 
−
| rowspan="1" style="text-align: left;" | Vistra (Foul smelling)
 
−
| rowspan="1" style="text-align: left;" | Puti (Putrid smelling)
 
−
| rowspan="1" style="text-align: left;" | Vistra (Foul smelling)
 
 
| rowspan="1" style="text-align: left;" |  
 
| rowspan="1" style="text-align: left;" |  
 
| rowspan="1" style="text-align: left;" |  
 
| rowspan="1" style="text-align: left;" |  
 
|-
 
|-
−
! rowspan="1" style="text-align: left;" | 8
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Laghu (light weightedness)
 
−
| rowspan="1" style="text-align: left;" | Laghu (light weightedness)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 9
 
−
| rowspan="1" style="text-align: left;" | Sara (Secretory)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Sara (Secretory)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 10
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Satvagunottaram (Dominant Satvik guna at psychological level)
 
−
|-
 
−
|}
 
−
 
−
===Table 4:Comparative analysis of properties of Kapha Dosha===
 
−
{| class="wikitable"
 
−
! Sr. No'''!! Charak Samhita'''!! '''Sushrut Samhita'''!! '''Ashtanga Hridaya'''!!'''Sharangdhara Samhita'''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Guru (Heavy)
 
−
| rowspan="1" style="text-align: left;" | Guru (Heavy)
 
−
| rowspan="1" style="text-align: left;" | Guru (Heavy)
 
−
| rowspan="1" style="text-align: left;" | Guru (Heavy)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
 
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
 
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
 
−
| rowspan="1" style="text-align: left;" | Shita (Cold)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Snigdha (Unctuous)
 
−
| rowspan="1" style="text-align: left;" | Snigdha (Unctuous)
 
−
| rowspan="1" style="text-align: left;" | Snigdha (Unctuous)
 
−
| rowspan="1" style="text-align: left;" | Snigdha (Unctuous)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 4
 
−
| rowspan="1" style="text-align: left;" | Pichhila (Slimy, Sticky in nature)
 
−
| rowspan="1" style="text-align: left;" | Pichhila (Slimy, Sticky in nature)
 
−
| rowspan="1" style="text-align: left;" | Mrutsna (Slimy)
 
−
| rowspan="1" style="text-align: left;" | Pichhila (Slimy, Sticky in nature)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 5
 
−
| rowspan="1" style="text-align: left;" | Sthir (Stable)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Sthir (Stable)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 6
 
−
| rowspan="1" style="text-align: left;" | Madhur (Sweet in taste)
 
−
| rowspan="1" style="text-align: left;" | Madhur (Sweet in taste)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | Madhur (Sweet in taste)
 
−
|-
 
−
|}
 
−
 
−
==Importance of Dosha==
 
−
 
−
Dosha are the physiological entities of the body playing their respective role both at a physical and psychological level as well. They are involved in almost every happening inside the body from subtle to gross level activities. They are involved in the birth or origin of a tiny structure, component, organ, and ultimately an individual too. They are having a crucial role to run all the functional activities, mechanics of a structure, organ, system, and complete organism. Their importance is highlighted in Ayurveda in different Ayurvedic treatises as -
 
−
 
−
* दोषधातुमलमूलं हि शरीरम् | - सु.सू.१५/३
 
−
* दोषधातुमलमूलो हि देहः | - अ.सं.सू.१६
 
−
* दोषधातुमलामूलं हि सदा दहस्य तं चलः | - अ.ह्.सू.११
 
−
 
−
===Physiological Importance===
 
−
# Dosha are involved in the formation of Prakruti - As the definition of the Dosha itself implies - ''Prakruti arambhaktvam''
 
−
# Dosha are vital components to maintain and establish the Health
 
−
# Normalcy of Dosha is responsible for Normal state of ''Agni''
 
−
# Any deviation in any form of Dosha from their normalcy leads to the development of pathological ailments further leading to disease.
 
−
# Even though countable and limited Dosha, they are capable to produce innumerable pathological symptoms and diseases too.
 
−
# Dosha (Vata, Pitta, and Kapha) are the only components responsible for the origin and development of the metaphysical body and its formed elements. Thus are also considered as pillars of the body holding and sustaining the integrity of life. (वात पित्त श्लेषमाण एव देहसंभवहेतवः | - सु.सू.२१/३) 
 
−
 
−
'''Inter-relation of Dosha with Rutu (Season)'''
 
−
 
−
The body is continuously exposed to the external environment and is under the influence of seasonal impact every now and then. Dosha as per their normal tendency of deviation tends to deviate with the change in season. Dosha starts accumulating further aggravating and then after alleviating due to seasonal changes. This variation and deviation of dosha from its normalcy is completely physiological subject to proper implementation and practicing seasonal regimen as mentioned by Ayurveda classics. It is essential to know the stage-wise variation of dosha to prevent from experiencing any pathological ailments or landing into diseases. This concept is also known as - Physiological Kriyakala.
 
−
 
−
===Table 5:Physiological Kriyakala===
 
−
 
−
{| class="wikitable"
 
−
! Sr. No'''!! Dosha''' !! ''Chaya (Stage of Accumulation of Dosha)''!! ''Prakop (Stage of Aggravation of Dosha)''!!''Prasham (Stage of Alleviation of Dosha)''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | ''Vata''
 
−
| rowspan="1" style="text-align: left;" | ''Grishma'' (Summer)
 
−
| rowspan="1" style="text-align: left;" | ''Varsha'' (Rainy season)
 
−
| rowspan="1" style="text-align: left;" | ''Sharad'' (Autumn)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | ''Pitta''
 
−
| rowspan="1" style="text-align: left;" | ''Varsha'' (Rainy season)
 
−
| rowspan="1" style="text-align: left;" | ''Sharad'' (Autumn)
 
−
| rowspan="1" style="text-align: left;" | ''Hemant'' (Pre-Winter)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | ''Kapha''
 
−
| rowspan="1" style="text-align: left;" | ''Shishir'' (Winter)
 
−
| rowspan="1" style="text-align: left;" | ''Vasant'' (Spring)
 
−
| rowspan="1" style="text-align: left;" | ''Grishma'' (Summer)
 
−
|-
 
−
|}
 
−
 
−
===Pathological Importance===
 
−
 
−
The dosha as the name is suggestive of is having a natural tendency to deviate from normalcy. In such a way, they are very unstable matter with high potential within them. The static or dynamic state of equilibrium of this dosha is mainly responsible for health whereas in-equilibrium leads to the manifestation of any pathological ailment which may ultimately land into diseases. The natural behavior of dosha is the capability to contaminate, adulterate, vitiate, or create imbalance by any means.
 
−
* दुष्यन्ति इति दोषः | 
 
−
* शरीर दूषणात् दोषा | - शा.पु.५
 
−
* ते एव च व्यापन्नाः प्रलयहेतवः | - सु.सू.२१/३
 
−
 
−
==Locations of Dosha==
 
−
 
−
These are omnipresent throughout the body. They are continuously in a state of circulation maintaining, regulating, and governing all the physiological activities throughout the body. Simultaneously, by the virtue of practicing dosha vitiating factors, the same dosha are also on the verge of deviation due to which the body is constantly under the threat of surrendering and becoming host to any disease. Based on this concept, the general location of dosha can be categorized into two as - General location & Specific location.
 
−
 
−
=== General location of Dosha ===
 
−
 
−
सर्वदेहव्यापित्वे अपि यो यास्मिन् अधिवचेन वर्तते तत् तस्य स्थानम् | - हेमाद्रि
 
−
 
−
Generally, the whole body is the residing place of Dosha, and not any single place whether subtle or gross is devoid by the presence or action of this dosha.
 
−
 
−
ते व्यापिनो अपि ह्रन्नाभ्योरधोमध्योर्ध्वसंश्रयाः | - अ.ह्.सू.१/७
 
−
 
−
However, from the point of origin of disease, there are certain broad locations spread throughout the body, where the dosha does reside. The manifestation of specific types of diseases as per dosha originates from these locations also the treatment modality is selected and assigned keeping these locations in focus.
 
−
 
−
=== Specific location of Dosha ===
 
−
 
−
===Table 6:Specific location of Physical Dosha as per different Ayurveda Scholars===
 
−
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Charak Samhita''!! ''Sushrut Samhita''!!''Ashtanga Samgraha''!!''Ashtanga Hridaya''!!''Kashyap Samhita''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | ''Pakvashaya'' (Large Intestine)
 
−
| rowspan="1" style="text-align: left;" | ''Pakvaadhan'' (Large Intestine)
 
−
| rowspan="1" style="text-align: left;" | ''Pakvashaya'' (Large Intestine)
 
−
| rowspan="1" style="text-align: left;" | ''Pakvashaya'' (Large Intestine)
 
−
| rowspan="1" style="text-align: left;" | ''Adho Nabhi'' (Body parts below umbilicus)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | ''Purishadhan'' (Rectum and Anal canal)
 
−
| rowspan="1" style="text-align: left;" | ''Guda'' (Anal canal)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | ''Kati'' (Pelvic region)
 
−
| rowspan="1" style="text-align: left;" | ''Shroni'' (Pelvic region)
 
−
| rowspan="1" style="text-align: left;" | ''Kati'' (Pelvic region)
 
−
| rowspan="1" style="text-align: left;" | ''Kati'' (Pelvic region)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 4
 
−
| rowspan="1" style="text-align: left;" | ''Asthi'' (Bones)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | ''Asthi'' (Bones)
 
−
| rowspan="1" style="text-align: left;" | ''Asthi'' (Bones)
 
−
| rowspan="1" style="text-align: left;" | ''Asthi'' (Bones) and ''Majja'' (Marrow, Nervous tissue)
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 5
 
−
| rowspan="1" style="text-align: left;" | ''Basti'' (Urinary Bladder), ''Pada'' (Lower extremities), ''Sakthi'' (Thighs)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
| rowspan="1" style="text-align: left;" | ''Shrotrendriya'' (Sense organ for Hearing sense), ''Sparshanendriya'' (Sense organ for Tactile sense)
 
−
| rowspan="1" style="text-align: left;" | ''Shrotrendriya'' (Sense organ for Hearing sense), ''Sparshanendriya'' (Sense organ for Tactile sense)
 
−
| rowspan="1" style="text-align: left;" | -
 
−
|-
 
−
|}
 
−
 
−
== Relations of Dosha ==
 
−
 
−
=== Interrelation between Dosha and Mahabhuta ===
 
−
It is mentioned above on the same page under the constitution of Dosha.
 
−
 
−
#Vata dosha - Akasha and Vayu
 
−
#Pitta dosha - Teja or Agni
 
−
#Kapha dosha - Prithvi and Jala
 
−
 
−
=== Interrelation between Dosha and Dhatu ===
 
−
It is the mutual interdependence relation between Ashraya (one who allows to get lodge the other one) and Ashrayee (one who lodges, accumulates). Dosha generally circulates throughout the body and finds a space - Kha vaigunya, to get stagnate, lodge, accumulate thereby favoring the roots for physio-pathogenesis.
 
−
It is shown in the table below -
 
−
 
−
'''Table 7: Interrelation between Dosha and Dushya'''<ref>Kaviraj Atridev Gupta. Ashtang Hridaya. Sutra Sthan. Doshadi Vijyaniya Adhyay. Reprint 2008.</ref>
 
−
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Dosha''!! ''Dushya''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Asthi
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Rakta, Sveda
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Rasa, Mamsa, Meda, Majja, Shukra, Mutra, Purish
 
−
|-
 
−
|}
 
−
 
−
=== Interrelation between Dosha and Rasa ===
 
−
Dosha is considered to be a group of specific properties that tend to deviate by the external supplements in terms of Dravya, Guna, and Karma by practicing specific dietary regimen and daily routine. So, the type of Rasa (taste) fluctuates the status of specific properties within the body. There are some rasa which aggravates dosha, while some pacify them.
 
−
It is shown in the table below -
 
−
 
−
'''Table 8: Interrelation between Dosha and Rasa'''
 
−
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Dosha''!! ''Dosha Aggravting Rasa''!! ''Dosha Pacifying Rasa''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Katu (Spicy), Tikta (Bitter), Kashay (Astringent)
 
−
| rowspan="1" style="text-align: left;" | Madhur (Sweet), Amla (Sour), Lavana (Salty)
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Amla (Sour), Lavana (Salty), Katu (Spicy)
 
−
| rowspan="1" style="text-align: left;" | Madhur (Sweet), Tikta (Bitter), Kashay (Astringent)
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Madhur (Sweet), Amla (Sour), Lavana (Salty)
 
−
| rowspan="1" style="text-align: left;" | Katu (Spicy), Tikta (Bitter), Kashay (Astringent)
 
−
|-
 
−
|}
 
−
 
−
=== Interrelation between Dosha and Rutu ===
 
−
 
−
Dosha within the body are having constant impact of season and external climacteric conditions over them. So, with the change of external climacteric conditions the status of dosha too gets deviated from normalcy. However, it gets stabilized automatically by adoption and practicing of seasonal regimen guidelines mentioned in Rutucharya Adhyaya of Charak samhita.
 
−
The same is highlighted in the table of Physiological Kriyakala, mentioned above.
 
−
 
−
=== Mutual interrelation between Rutu-Dosha-Rasa-Guna ===
 
−
 
−
'''Table 9: Interrelation between Dosha and Agni'''
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Rutu''!! ''Mahabhuta''!! ''Dosha''!! ''Rasa''!! ''Guna''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Shishir
 
−
| rowspan="1" style="text-align: left;" | Vayu + Akash
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Tikta
 
−
| rowspan="1" style="text-align: left;" | Laghu, Shita
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Vasant
 
−
| rowspan="1" style="text-align: left;" | Vayu + Prithvi
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Kashay
 
−
| rowspan="1" style="text-align: left;" | Guru, Shita
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Grishma
 
−
| rowspan="1" style="text-align: left;" | Agni + Vayu
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Katu
 
−
| rowspan="1" style="text-align: left;" | Laghu, Ushna
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 4
 
−
| rowspan="1" style="text-align: left;" | Varsha
 
−
| rowspan="1" style="text-align: left;" | Prithvi + Agni
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Amla
 
−
| rowspan="1" style="text-align: left;" | Laghu, Ushna
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 5
 
−
| rowspan="1" style="text-align: left;" | Sharad
 
−
| rowspan="1" style="text-align: left;" | Agni + Jala
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Lavana
 
−
| rowspan="1" style="text-align: left;" | Laghu, Snigdha
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 6
 
−
| rowspan="1" style="text-align: left;" | Hemant
 
−
| rowspan="1" style="text-align: left;" | Prithvi + Jala
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Madhur
 
−
| rowspan="1" style="text-align: left;" | Guru, Snigdha
 
−
|}
 
−
 
−
=== Influence of Dosha on Agni ===
 
−
 
−
Tridosha are the working biophysical entities influencing almost every physiological activity within the body. Dosha also affect the status of Jatharagni thereby altering the digestive capabilities of Agni. It is due to the dominancy of a group of properties of any of the Dosha. It is mentioned below -
 
−
 
−
'''Table 10: Interrelation between Dosha and Agni'''<ref>Kashinath Shastri. Charak Samhita. Chikitsa Sthan. Grahani Chikitsa Adhyay. Reprint 2007. URL.http://www.carakasamhitaonline.com/index.php?title=Grahani_Chikitsa_Adhyaya </ref>
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Dosha''!! ''Type of Agni''!! ''Clinical picture''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Visham Agni
 
−
| rowspan="1" style="text-align: left;" | Irregular digestion
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Tikshna Agni
 
−
| rowspan="1" style="text-align: left;" | Quick digestion with large gastric eructations
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Manda Agni
 
−
| rowspan="1" style="text-align: left;" | Slow and sluggish digestion
 
−
|-
 
−
|}
 
−
 
−
=== Influence of Dosha on Koshta ===
 
−
 
−
The same dosha by the virtue of respective guna, influence the status of the mucosal gut lining which affects the intestinal environment and bowel habits. The same is mentioned in the table below -
 
−
 
−
'''Table 11: Interrelation between Dosha and Koshta'''
 
−
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Dosha''!! ''Type of Koshta''!! ''Clinical picture''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Krura
 
−
| rowspan="1" style="text-align: left;" | Hard stools, Constipation, Inhibited intestinal motility, defecation discomfort with application of additional abdominal pressure
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Mrudu
 
−
| rowspan="1" style="text-align: left;" | Increased sensitivity of intestinal mucosa, Loose motions, frequent defecation habit
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Madhyam
 
−
| rowspan="1" style="text-align: left;" | Semi solid, soft, firm consistency of stool, defecation with ease
 
−
|-
 
−
|}
 
−
 
−
== Functions of Dosha ==
 
−
 
−
Vata, Pitta, Kapha in their normal limits, while circulating throughout the whole body governs all the activities of the body in terms of rate, rhythm, pace, regulation, secretion, acceleration, suppression, movements, tissue cycle viability, and many more.
 
−
 
−
The same dosha due to the influence of substantial etiological factors may undergo rise or downfall thereby ready to create unwholesome effects in the body while the same in their normalcy are responsible for wholesome actions. The overall wholesome effects of Dosha being in their normal limits are reflected in terms of – Upchaya (proper growth and development of organs), Bala (strength, vigor), Varna (skin complexion), Prasannata (inner blissful state of the psyche).<ref>Kashinath Shastri. Charak Samhita. Sutra Sthan. Maharoga Adhyay. Reprint 2007. URL. http://www.carakasamhitaonline.com/index.php?title=Maharoga_Adhyaya </ref>
 
−
Vata, Pitta, Kapha are responsible to control a specific group of actions or functions.
 
−
 
−
=== Functions of Vata dosha ===
 
−
# Harsha – Utsaah (cheerfulness, enthusiasm)
 
−
# Shvas-Ni shvas (respiratory cycles)
 
−
# Cheshta pravartak (initiator of all physical, psychological and speech-related activities)
 
−
# Vega pravartan (the reason behind the development of physiological urges)
 
−
# Uccha Avachanam Chesta (accelerator and inhibitor of all activities)
 
−
# Niyanta Praneta cha Manasa (controller and regulator of psyche)
 
−
# Sarvendriya Udyojak (stimulates sensory faculties for their respective work)
 
−
# Sarvaindriyarthanaam abhivodha (the reason behind carrying the sensation through sensory faculties to respective centers)
 
−
# Sarva sharir dhatu vyuhkara (regulates and control tissue cycles and viability)
 
−
# Sandhankara sharirasya (key to annex or approximate the molecules)
 
−
# Pravartako vacha (stimulator of speech)
 
−
# Prakruti shabda sparsha (origin of touch and sound)
 
−
# Shrotra sparshan yo mulam (is the root cause of auditory and tactile sense faculties)
 
−
# Samirno agne (provokes the internal heat)
 
−
# Dosha sanshoshan (absorption of other dosha)
 
−
# Kshepta bahirmalanam (expels ejaculatory secretions)
 
−
# Sthulanu strotasam bhetta (capable to penetrate and pierce subtle to gross structures within the body)
 
−
# Karta garbhakruti naam (plays a role in the division of cells thereby helps Garbha to attain a shape)
 
−
# Ayusho anu vrutti pratyay bhuto (helps to sustain the integrity for continuity of life)
 
−
 
−
=== Functions of Pitta dosha ===
 
−
# Pakti (digestion)
 
−
# Ushma (heat)
 
−
# Darshan (vision process)
 
−
# Kshut-Trut (hunger and thirst)
 
−
# Ruchi (taste appreciation)
 
−
# Prabha (skin lustre)
 
−
# Medha (grasping power)
 
−
# Dhi (retention power)
 
−
# Shourya (courage, valor)
 
−
# Tanu mardav (delicacy of skin texture)
 
−
 
−
=== Functions of Kapha dosha ===
 
−
# Sandhi sanshleshan (lubrication within joints)
 
−
# Snehan (oleation)
 
−
# Ropan (healing and repair)
 
−
# Bala (strength)
 
−
# Sthiratva (stability)
 
−
# Kshama (forbearance)
 
−
# Gauravam (heaviness)
 
−
# Vrushata (fertility)
 
−
# Alobha (non-greediness)
 
−
# Snigdhatva (unctuousness)
 
−
 
−
== Clinical aspects of Dosha ==
 
−
 
−
=== Diagnosis of the abnormal state of Dosha ===
 
−
 
−
वाते पित्ते कफे चैव क्षीणे लक्षणमुच्यते| कर्मणः प्राकृताद्धानिर्वृद्धिर्वाऽपि विरोधिनाम् || Cha.Sa.Su.18/52
 
−
 
−
Any decrease in Vata, pitta, and Kapha is thus indicated by a decrease in their natural functions or an increase in functions of opposite dosha. (this is indicated by the properties associated with any of these doshas, for example, reduced unctuousness indicates a decrease in Kapha, etc).
 
−
 
−
दोषप्रकृतिवैशेष्यं नियतं वृद्धिलक्षणम्| दोषाणां प्रकृतिर्हानिर्वृद्धिश्चैवं परीक्ष्यते || Cha.Sa.Su.18/53
 
−
 
−
Conversely, any aggravation in dosha is indicated by an increase in their normal functions. Thus normalcy, decrease, and aggravation of dosha are examined.
 
−
 
−
=== Diseases due to Dosha ===
 
−
 
−
There are three types of diseases – Nija (endogenous), agantuja (exogenous), and manasa (psychological). Nija vyadhi (endogenous diseases) are caused by the vitiation of body doshas (Vata, Pitta, and Kapha). Agantuja (exogenous diseases) are caused bhuta (invisible organisms), poisonous substances, wind, fire, and trauma. Manasa (psychological diseases) are caused by a conflict between not getting the desired things and getting non desired things.
 
−
 
−
=== Treatment for Dosha ===
 
−
 
−
प्रशाम्यत्यौषधैः पूर्वो दैवयुक्तिव्यपाश्रयैः| मानसो ज्ञानविज्ञानधैर्यस्मृतिसमाधिभिः || Cha.Sa.Su.1/58
 
−
 
−
The former ones (sharira dosha) are pacified by remedial measures of divine and rational qualities while the latter ones (manas dosha) can be treated with general and specific knowledge, temperance, memory, and concentration.
 
−
 
−
दोषाः क्षीणा बृंहयितव्याः, कुपिताः प्रशमयितव्याः, वृद्धा निर्हर्तव्याः, समाः परिपाल्या इति सिद्धान्तः || Su.Sa.Chi.33/3
 
−
 
−
The principle of treatment is to augment the loss or deficiency, to pacify the aggravation and reduced or remove increment of the Dosha and maintain them in a stare of healthy equilibrium.
 
−
 
−
'''Table 12: Selective treatment modality and substance for Dosha'''
 
−
 
−
{| class="wikitable"
 
−
! Sr.No''' !! ''Dosha''!! ''Type of Treatment modality''!! ''Dravya''
 
−
|-
 
−
! rowspan="1" style="text-align: left;" | 1
 
−
| rowspan="1" style="text-align: left;" | Vata
 
−
| rowspan="1" style="text-align: left;" | Basti (Therapeutic Enema)
 
−
| rowspan="1" style="text-align: left;" | Taila (Oil)
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 2
 
−
| rowspan="1" style="text-align: left;" | Pitta
 
−
| rowspan="1" style="text-align: left;" | Virechan (Therapeutic Purgation)
 
−
| rowspan="1" style="text-align: left;" | Ghruta (Ghee / Clarified butter)
 
−
|-
 
−
| rowspan="1" style="text-align: left;" | 3
 
−
| rowspan="1" style="text-align: left;" | Kapha
 
−
| rowspan="1" style="text-align: left;" | Vaman (Therapeutic Emesis)
 
−
| rowspan="1" style="text-align: left;" | Madhu (Honey)
 
−
|-
 
−
|}
 
−
Substances for internal therapeutic uses <ref>Kashinath Shastri. Charak Samhita. Sutra Sthan. Yajjah Purushiya Adhyay. Reprint 2007. URL. http://www.carakasamhitaonline.com/index.php?title=Yajjah_Purushiya_Adhyaya. </ref>-
 
−
# '''Honey (madhu)''': Alleviates Kapha and Pitta
 
−
# '''Ghee (ghrita)''': Alleviates Vata and Pitta
 
−
# '''Sesame oil (tila taila)''': Alleviates Vata and Kapha
 
−
 
−
== References ==
 

Revision as of 07:59, 24 January 2021

Contributors
Section/Chapter/topic Sharira / Dosha / Dosha
Authors

Deole Y.S.1,

Shilwant A.A.2
Reviewed by Basisht G.1
Affiliations

1Charak Samhita Research, Training and Development Centre, I.P.G.T.& R.A., Jamnagar, Gujarat, India

2Department of Kriya Sharir, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Anand, Gujarat, India
Correspondence email: carakasamhita@gmail.com
Date of first publication: ????

Dosha

The word ‘Dosha’ literally means impurities or morbidities. In Ayurveda, dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23] The three dosha at physical level, vata, pitta, and kapha, vitiate different body tissues and can lead to diseases in disequilibrium state. [SAT-B.382] [1] They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease (vyadhi). Their state of equilibrium is one of the important pre-requisite for disease free state (arogya) [Cha.Sa. Sutra Sthana 9/4] and health [Su.Sa. Sutra Sthana 15/48]. The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well. Being the units of microcosm in body, the three dosha, kapha, pitta and vata, maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]

Etymology and derivation

The word dosha is derived from Sanskrit root ‘dusha’ meaning causing abnormalities (vaikrutye).

Types and subtypes of dosha

The dosha are broadly categorized into two:

  1. Somatic or physical level (sharira dosha): Three dosha viz. vata, pitta and kapha.
  2. Psychic or mental level (manas dosha): Two dosha viz. rajas and tamas. [Cha.Sa. Sutra Sthana 1/ 57]

The present article describes somatic or physical dosha.

Origin of dosha

Dosha at physical level originate from five fundamental elements (pancha mahabhuta). Vata dosha originates from vayu and akasha mahabhuta; Pitta dosha from agni mahabhuta and kapha dosha from combination of aap and prithvi mahabhuta. The dosha represent functions of dominant mahabhuta in the body at gross level. They can be principles of regulators, enhancers or inhibitors of the physiological functions.

Subtypes of dosha

Each physical dosha has five subtypes based on their functions and sites.

  1. Vata dosha: Prana, Udana, Samana, Vyana, Apana
  2. Pitta dosha: Pachaka, Ranjaka, Sadhaka, Alochaka, Bhrajaka
  3. Kapha dosha: Avalambaka, Kledaka, Bodhaka, Tarpaka, Shleshaka [A.Hr. Sutra Sthana 12]

Functions of dosha

The dosha govern all the physiological activities. Growth and development (upachaya), strength (bala), complexion (varna), blissful state (prasannata) depends upon them. [Cha.Sa. Sutra Sthana 20]

  • Vata governs functions in the body related to initiation and movement e. g. food through the digestive tract, transportation of oxygen in the bloodstream, communication between cells via nerve impulses, excretion of metabolic wastes etc.
  • Pitta governs functions that relate to transformation (e.g., digestion of food, processes of metabolism, etc.), hunger, thirst, vision, sensory perception, intelligence, complexion, and heat generation.
  • Kapha governs the structure and cohesion of the body. It relates with function of strength, stability and moisture in body. [A. Hr. Sutra Sthana 11/1-3]

Properties of dosha

The dosha act through their properties (guna). The properties (guna) are responsible for showing specific effect (karma). Dosha govern the functions related to that property and lead to resultant effect. Therefore, these properties are also applied as parameters to assess normal and abnormal states of dosha in body. The resultant effect is observed clinically.

Table 1: Properties of Dosha

Sr.No Parameter of effect Vata Dosha Pitta Dosha Kapha Dosha
1 Specific gravity/weight/volume Lightness (laghu) -- Heaviness (guru)
2 Unctuousness portion Dryness (ruksha) Slightly unctuous (sa-sneha) Unctuous (snigdha)
3 Temperature and potency Cold (sheeta) Hot (ushna) Cold (sheeta)
4 Touch /texture Roughness (khara) -- Unctuous/slimy
5 Duration of effect quickly acting (ashukari), short lasting effect (alpa), cyclic tendency (muhushchari) Sharp or pungent (tikshna)/ quick acting, severe effect Prolong duration of action (chirakari). Long lasting effect, and mild (manda)
6 Movability Moving (chala) Slightly movable (sara) Stable or immovable (sthira)
7 Consistency Subtle (sukshma) Liquid (drava) Slimy, sticky (pichhila)
8 Taste -- Sour (amla), pungent (katu) in taste [8] Sweet (madhura) in taste
Retrieved from "https://www.carakasamhitaonline.com/index.php?title=Talk:Dosha&oldid=36881"