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  • ...tory existence): These are the mandatory factors without which the action (karya) cannot be initiated. These factors can't be replaced by any other factors. #Sai Gowthan D.: Concept of Karya karana siddhanta based on kusta nidana with special reference to vicharchik
    19 KB (2,756 words) - 18:46, 23 February 2024
  • ...([[karana]]) behind the effect (karya) as per the cause-and-effect theory (karya-karana bhava). Two fold classification: Karana dravya and karya dravya [Cha.Sa.[[Sutra Sthana]] 1/48]
    27 KB (3,756 words) - 19:01, 23 February 2024
  • ...ities of origin ([[karana]] [[padartha]]) are reflected in the creation ([[karya]] [[padartha]]). So, it is necessary/ to know about avyakta. </p> ...teristics and those characteristics gets reflected into the final product (karya).In congenital diseases, origin of the [[Vyadhi|disease]] can be observed i
    22 KB (3,223 words) - 18:34, 23 February 2024
  • 1) Futuristic prediction (purvavataanumana): This is to predict about effect (karya) from the cause ([[karana]]). It is the inference of effect from cause (kaa ...eshavataanumana): This is to predict about cause ([[karana]]) from effect (karya). It is inference of cause from the effect (kaaryatkarana-anumana).
    32 KB (4,608 words) - 18:43, 23 February 2024
  • ...itsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (a
    12 KB (1,702 words) - 18:49, 23 February 2024
  • ...y mentions the concept of withdrawal criteria in clinical practice where ''karya'' (objective) becomes ''akarya'' (paused).
    15 KB (2,093 words) - 10:58, 23 February 2024
  • ...ccording to Tarka Sangraha, “Absence of effect before the manifestation of karya (effect) is called pragabhava or antecedent non-existence.<ref name=Tarka/>
    16 KB (2,230 words) - 18:50, 23 February 2024
  • .... According to [[Ayurveda]], it is the basis of cause-effect relationship (karya-karana bhava). [Cha.Sa.[[Sutra Sthana]] 1/137]
    18 KB (2,486 words) - 18:48, 23 February 2024
  • ...te that there is always a cause for the manifestation [origin of things (''karya [[Dravya|dravya]]'')], but none exists for their destruction. However, some # Every manifestation needs cause (cause-effect relationship- karya-karana siddhant)
    51 KB (7,470 words) - 18:47, 23 February 2024
  • kAryA tRuShNopashamanI tathaivAmapradoShikI||26|| tathA~atisArikI kAryA tathA jvaracikitsikI||28||
    52 KB (5,275 words) - 08:12, 23 February 2024
  • 6. Restoration of health (karya)
    21 KB (3,049 words) - 18:28, 23 February 2024
  • catura~ggulakalpena leho~anyaH kArya eva ca||11|| <br />
    30 KB (3,645 words) - 10:40, 23 February 2024
  • ...ite limits/shapes, it is incorporeal. All the entities which are produced (karya dravyas) are corporeal in nature. All the substances which cannot be create
    29 KB (4,272 words) - 18:52, 23 February 2024
  • ...rently and which is the ''samavayi'' ''karana'' (material cause) for any ''karya''(effect). [verse 51] Any entity which fulfils this criteria can be called ...se, ''samanya, vishesha'' etc. are termed as ''karana'' (cause), and the ''karya'' (desired effect) is ''dhatusamya'' i.e. homostasis. ''Dhatusamya'' leads
    160 KB (17,437 words) - 12:15, 16 January 2021
  • ...considered the most suitable types of veerya which can also be equated to karya-karana hetu according to [[Ayurveda|ayurveda]]. These two are best represen
    48 KB (6,716 words) - 19:06, 23 February 2024
  • ...soning/doer) ''karana'' (knowledge of means), ''karyayoni'' (objective), ''karya'' (action), ''karyaphala'' (attainment of objective and happiness), ''anuba ...tion (heterogeneous) to the homologous nature shown between [[hetu]] and ''karya'' and vice versa. For instance , if somebody says – disorders are similar
    354 KB (28,961 words) - 08:16, 23 February 2024
  • ...rently and which is the [[samavayi]] [[karana]] (material cause) for any [[karya]](effect). [verse 51] Any entity which fulfils this criteria can be called ...[[samanya]], [[vishesha]] etc. are termed as [[karana]] (cause), and the [[karya]] (desired effect) is [[dhatusamya]] i.e. homeostasis. [[Dhatusamya]] leads
    163 KB (17,702 words) - 13:47, 21 February 2024
  • yavAgvaH kalpanA caiShA kAryA mAMsaraseShvapi||48||<br />
    94 KB (8,818 words) - 10:10, 23 February 2024
  • eko godhUmacUrNAnAM kAryA cotkArikA shubhA||20||
    98 KB (9,323 words) - 10:42, 23 February 2024
  • ...ation of external world and consciousness. ''Dhi-buddhi'' (intellect) is ''karya-akarya vibhaga karini'' i.e. discriminating power between right and wrong.
    107 KB (12,661 words) - 08:08, 23 February 2024

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