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Vamana Virechana Vyapat Siddhi (view source)
Revision as of 17:52, 30 September 2020
, 17:52, 30 September 2020→Complications of purification treatment
=== Complications of purification treatment ===
=== Complications of purification treatment ===
The 10 sets of ''vyapat'' are explained either as ''ayoga'' or ''atiyoga'', because ultimately drug can act broadly only in these contexts. Very intelligently ''acharya'' says, this can happen because of defect in ''preshya'' (attendant), ''bhaishajya'' (drug), ''vaidya'' (physician) and ''atura'' (patient). These are also the ''chatushpada'' mentioned in [[Ayurveda]]. (A.H.Su.1/27). In the above context, we can see the change in the order. The attendant comes in first, then drug, then the physician and then only the patient.
The 10 sets of ''vyapat'' are explained either as ''ayoga'' or ''atiyoga'', because ultimately drug can act broadly only in these contexts. Very intelligently ''acharya'' says, this can happen because of defect in ''preshya'' (attendant), ''bhaishajya'' (drug), ''vaidya'' (physician) and ''atura'' (patient). These are also the ''chatushpada'' mentioned in [[Ayurveda]].<ref>Vagbhata. Sutra Sthana, Cha.1 Ayushkamiya Adhyaya verse 27. In: Harishastri Paradkar Vaidya, Editors. Ashtanga Hridayam. 1st ed. Varanasi: Krishnadas Academy;2000.p.4.</ref>. In the above context, we can see the change in the order. The attendant comes in first, then drug, then the physician and then only the patient.
Probably the clinical observation of ''acharya'' might have lead him to this conclusion, but most of the time, it is the attendant who becomes responsible, because of ill-equipped expertise, then comes the drug. However, the position of ''rogi'' is the last one, because the ''vaidya'' must have the capability to correct even the ''rogi''. (Verse 29-30)
Probably the clinical observation of ''acharya'' might have lead him to this conclusion, but most of the time, it is the attendant who becomes responsible, because of ill-equipped expertise, then comes the drug. However, the position of ''rogi'' is the last one, because the ''vaidya'' must have the capability to correct even the ''rogi''. (Verse 29-30)