Changes

*Signs and symptoms that are representations of the occurrence/existence of the disease are called rupa. [Cha.Sa.[[Nidana Sthana]] 1/9]

*Signs and symptoms that are representations of the occurrence/existence of the disease are called rupa. [Cha.Sa.[[Nidana Sthana]] 1/9]

*The unexpressed prodromal sign and symptoms that exhibit themselves with the disease's prognosis are called rupa.[M.Ni.1/7]<ref><ref name=MNi> Madhavakar. Madhava Nidanam. Edited by Sashtri Sudarshana, Upadhaya Yadunandana. 30th ed. Varanasi: Chaukhambha Sanskrit Sansthana; 2000.</ref></ref>

*The unexpressed prodromal sign and symptoms that exhibit themselves with the disease's prognosis are called rupa.[M.Ni.1/7]<ref name=MNi> Madhavakar. Madhava Nidanam. Edited by Sashtri Sudarshana, Upadhaya Yadunandana. 30th ed. Varanasi: Chaukhambha Sanskrit Sansthana; 2000.</ref>

*Rupa is an event or a phenomenon that describes the whole occurrence/existence of the disease even without the knowledge of the cause ([[hetu]]), aggravating/relieving factors ([[upashaya]]), and the pathogenesis ([[samprapti]]) of the disease. [Chakrapani on  Cha.Sa. [[Nidana Sthana]] 1/9]

*Rupa is an event or a phenomenon that describes the whole occurrence/existence of the disease even without the knowledge of the cause ([[hetu]]), aggravating/relieving factors ([[upashaya]]), and the pathogenesis ([[samprapti]]) of the disease. [Chakrapani on  Cha.Sa. [[Nidana Sthana]] 1/9]

*Some of the clinical features are manifested in a disease, and some are unmanifested. As in a new born child the organs are manifested at birth but the teeth, hair, nail and other secondary sexual characters are unmanifested. Linga is described as manifested features of disease.

*Some of the clinical features are manifested in a disease, and some are unmanifested. As in a new born child the organs are manifested at birth but the teeth, hair, nail and other secondary sexual characters are unmanifested. Linga is described as manifested features of disease.