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The concept of satmya is applied in view of development of personalized medicine. Ayurnutrigenomics approaches personalized nutrition and therapeutics based upon a person’s genetic mark-up and nutritional suitability. This includes various aspects of satmya like prakriti satmya, deshasatmya, jatisatmya, ritusatmya as described above. <ref>Subhadip Banerjee et al, Ayurnutrigenomics: Ayurveda-inspired personalized nutrition from inception to evidence, Journal of Traditional and Complementary Medicine 5 (2015) 228-233.</ref>
The concept of satmya is applied in view of development of personalized medicine. Ayurnutrigenomics approaches personalized nutrition and therapeutics based upon a person’s genetic mark-up and nutritional suitability. This includes various aspects of satmya like prakriti satmya, deshasatmya, jatisatmya, ritusatmya as described above. <ref>Subhadip Banerjee et al, Ayurnutrigenomics: Ayurveda-inspired personalized nutrition from inception to evidence, Journal of Traditional and Complementary Medicine 5 (2015) 228-233.</ref>
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The concept of satmya has a huge scope of research in view of genetic suitability, adaptations and its utility in treatment. It is also applied to understand allergy and its etiopathogenesis.
The concept of satmya has a huge scope of research in view of genetic suitability, adaptations and its utility in treatment. It is also applied to understand allergy and its etiopathogenesis.
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असात्म्यमिति तद्विद्याद्यन्न याति सहात्मताम्||१२७||
असात्म्यमिति तद्विद्याद्यन्न याति सहात्मताम्||१२७||
असात्म्यार्थं दर्शयति- असात्म्यमित्यादि| सहेति मिलितं शरीरेण| आत्मताम् अविकृतरूपतां न याति; एतेन, यदुपयुक्तं प्राकृतरूपोपधातकं भवति, तदसात्म्यमिति||१२७||
असात्म्यार्थं दर्शयति- असात्म्यमित्यादि| सहेति मिलितं शरीरेण| आत्मताम् अविकृतरूपतां न याति; एतेन, यदुपयुक्तं प्राकृतरूपोपधातकं भवति, तदसात्म्यमिति||१२७||
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A substance which is not conducive to the body is regarded as asatmya or unwholesome and which becomes responsible to provoke all the doshas. [Cha.Sa. [[ShariraSthana]] 1/127]
A substance which is not conducive to the body is regarded as asatmya or unwholesome and which becomes responsible to provoke all the doshas. [Cha.Sa. [[ShariraSthana]] 1/127]
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*Hridroga (cardiac diseases) [Sushruta Samhita Uttar Tantra 43/3]
*Hridroga (cardiac diseases) [Sushruta Samhita Uttar Tantra 43/3]
• Unsuitable odour causes Jwara [Cha.Sa. [[Nidana Sthana]] 1/28]
• Unsuitable odour causes Jwara [Cha.Sa. [[Nidana Sthana]] 1/28]
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• The polluted air has unwholesome odour and can cause epidemic diseases.[Cha.Sa.[[Vimana Sthana]] 3/6]
• The polluted air has unwholesome odour and can cause epidemic diseases.[Cha.Sa.[[Vimana Sthana]] 3/6]
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It is important to know the unsuitable factors causing disease.
It is important to know the unsuitable factors causing disease.
== References in [[Charak Samhita]] ==
== References in [[Charak Samhita]] ==
In Charak Samhita, the term satmya appears 83 times in original verses and 64 times in commentary by Chakrapani. The contextual meanings and application & categorization of the term with references are listed in table 1 and table 2 and are described below.
In Charak Samhita, the term satmya appears 83 times in original verses and 64 times in commentary by Chakrapani. The contextual meanings and application & categorization of the term with references are listed in table 1 and table 2 and are described below.