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Line 1,365:
ya evAsthApyAsta evAnuvAsyAH; visheShatastu rUkShatIkShNAgnayaH kevalavAtarogArtAshca; eteShu hyAnuvāsanaM pradhAnatamamityuktaMmUle drumaprasekavat||19||
ya evAsthApyAsta evAnuvAsyAH; visheShatastu rUkShatIkShNAgnayaH kevalavAtarogArtAshca; eteShu hyAnuvāsanaM pradhAnatamamityuktaMmUle drumaprasekavat||19||
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The persons who are fit for ''asthapana basti'' are considered fit for ''anuvasana basti'' also. The conditions where specifically it is indicated, are listed in the table given below-
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The persons who are fit for ''asthapana basti'' are considered fit for ''anuvasana basti'' also. The conditions where specifically it is indicated, are listed in the table given below:
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Serial Number
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{| class="wikitable" style="text-align: center;
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Disease or state in which anuvāsana-basti is indicated English translation of the disease or state
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|-
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1. Rūkṣāḥ The persons having ununctuousness in the body
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! scope="col"| Serial No.
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2. Tīkṣṇāgnayaḥ Who have intense power of digestion
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! scope="col"| Disease or State (in which ''anuvasana basti'' is indicated)
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3. Kevalavāta-rogārtāḥ Who are suffering from diseases caused by Vāta only, not associated with Āma etc.
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! scope="col"| Translation in English
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|-
+
| 1
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| Rukshah
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| A person having dryness in the body
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|-
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| 2
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| Teekshnagnayah
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| A person having intense power of digestion
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|-
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| 3
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| Kevalavata rogaartah
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| A person suffering from diseases caused due to vata alone, and not associated with ama.
+
|}
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In these persons, ''anuvasana basti'' is said to be the most useful like watering the plant in its root.[19]
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In such patients, ''anuvasana basti'' is said to be the most effective and could be likened to watering aplant in its root.[19]
==== Contra-indications of ''shirovirechana'' ====
==== Contra-indications of ''shirovirechana'' ====