Changes

Jump to navigation Jump to search
1,374 bytes added ,  14:02, 16 January 2021
no edit summary
Line 1: Line 1:  +
{{#seo:
 +
|title=Sharira Sthana
 +
|titlemode=append
 +
|keywords=Sharira Sthana, Katidhapurusha Sharira, Atulyagotriya Sharira, Khuddika Garbhavakranti Sharira, Mahatigarbhavakranti Sharira, Purusha Vichaya Sharira, Sharira Vichaya Sharira, Sharira Sankhya Sharira, Jatisutriya Sharira
 +
|description=Sharira Sthana deals with the study of holistic human being
 +
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
 +
|image_alt=charak samhita
 +
|type=article
 +
}}
 +
 
{{Infobox
 
{{Infobox
|title = [[Charak Samhita]] Sharira Sthana
+
|title = [[Charak Samhita]] Sharira Sthana-Preamble
|header1 = Sections
+
|label1 = Section/Chapter
 
+
|data1 = [[Sharira Sthana]] Section 4/ Preamble
 
+
|label2 = Preceding section
|label2 = Preceding
   
|data2 = [[Vimana Sthana]]
 
|data2 = [[Vimana Sthana]]
 
+
|label3 = Succeeding section
 
  −
|label3 = Succeeding
   
|data3 = [[Indriya Sthana]]
 
|data3 = [[Indriya Sthana]]
 +
|label4 = Other Sections
 +
|data4 = [[Sutra Sthana]], [[Nidana Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
 +
|label5 = Author
 +
|data5 = Kumar A.
 +
|label6 = Reviewer
 +
|data6  = Basisht G.
 +
|label7 = Editors
 +
|data7  = Deole Y.S.,Basisht G.
 +
|label8 = Year of publication
 +
|data8 = 2020
 +
|label9 = DOI
 +
|data9  = [https://doi.org/10.47468/CSNE.2020.e01.s04.001 10.47468/CSNE.2020.e01.s04.001]
 +
|header10 = Chapters
   −
|label4 = All Sections
+
|label11 =  
|data4 = [[Sutra Sthana]],[[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
+
|data11 = 1.[[Katidhapurusha Sharira]], 2. [[Atulyagotriya Sharira]], 3. [[Khuddika Garbhavakranti Sharira]], 4. [[Mahatigarbhavakranti Sharira]], 5. [[Purusha Vichaya Sharira]], 6. [[Sharira Vichaya Sharira]], 7.[[Sharira Sankhya Sharira]], 8. [[Jatisutriya Sharira]]
 +
}}
   −
|header5 = Chapters
+
'''<big>Preamble of Sharira Sthana</big>'''
   −
|label7 =
+
Sharira Sthana deals with the study of holistic human being.
|data7 = [[Katidhapurusha Sharira]], [[Atulyagotriya Sharira]], [[Khuddika Garbhavakranti Sharira]], [[Mahatigarbhavakranti Sharira]], [[Purusha Vichaya Sharira]], [[Sharira Vichaya Sharira]], [[Sankhya Sharira]], [[Jatisutriya Sharira]]
  −
}}
     −
==Fundamental Principles of ''Sharira''==
+
==Fundamental Principles of [[Sharira]]==
<div style="text-align:justify;">[[Sharira Sthana]] (or the Section on the Study of the Human being) is the fourth section (''Sthana'') within [[Charak Samhita]] and deals with various aspects of the human being. The word ''Sharira'' literally means body.<ref>Available from Sanskrit-English Dictionary , Source:http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=sharira&direct=au on April 18,2019 </ref>  The human being as perceived by Charak is different from modern concept of anatomy. [[Sharira Vichaya Sharira#Definition of sharira and disequilibrium in body elements|''Sharira'']] The body is defined as the site of manifestation of ''chetana'' (consciousness/life energy) and a union of factors derived from the five mahabhuta in a specific proportion that maintains equilibrium.[[http://www.carakasamhitaonline.com/mediawiki-1.28.2/index.php?title=Sharira_Vichaya_Sharira#Definition_of_sharira_and_disequilibrium_in_body_elements]] Review of description of this section clearly explains that the human being includes physical body, mind and consciousness.[[Sharira Vichaya Sharira#Definition of sharira and disequilibrium in body elements|(Cha.Sha.6/4)]]  
+
<div style="text-align:justify;">[[Sharira Sthana]] (Section on the Study of the Human being) deals with various aspects of the human being. The word [[Sharira]] literally means body.<ref>Available from Sanskrit-English Dictionary , Source:http://spokensanskrit.org/index.php?mode=3&script=hk&tran_input=sharira&direct=au on April 18,2019 </ref>  The human being as perceived by Charak is different from modern concept of anatomy. [[Sharira Vichaya Sharira#Definition of sharira and disequilibrium in body elements| Sharira,]] the body is defined as the site of manifestation of [[chetana]] (consciousness/life energy) and a union of factors derived from the five mahabhuta in a specific proportion that maintains equilibrium.[[http://www.carakasamhitaonline.com/index.php?title=Sharira_Vichaya_Sharira#Definition_of_sharira_and_disequilibrium_in_body_elements]] Review of description of this section clearly explains that the human being includes physical body, mind and consciousness.[[Sharira Vichaya Sharira#Definition of sharira and disequilibrium in body elements|[Cha.Sa.Sharira Sthana 6/4] ]]  
Subject contents of this section are divided into eight chapters dealing with a range of concepts revolving around a human being- basic composition of self, acquiring physical existence in womb, embryonic and fetal development, descent of psychological components during intra-uterine life, nutritional physiology, anatomical classification of body parts including anthropometry, care of pregnant woman, safe birth and general care of children. This section offers a bird-eye view of very highly evolved philosophical concepts to practical aspect of human body system.
+
Subject contents of this section are divided into eight chapters dealing with a range of concepts revolving around a human being- basic composition of self, acquiring physical existence in womb, embryonic and fetal development, descent of psychological components during intra-uterine life, nutritional physiology, anatomical classification of body parts including anthropometry, care of pregnant woman, safe birth and general care of children. This section offers a birds-eye view of very highly evolved philosophical concepts to practical aspect of human body system.
    
==Glimpses of chapters==
 
==Glimpses of chapters==
    
===[[Katidhapurusha Sharira]]===
 
===[[Katidhapurusha Sharira]]===
The first chapter, [[Katidhapurusha Sharira]], holds several unique concepts, not mentioned in modern medical literature. Our body is a medium to prove our existence in this universe. It is not simply having its structural manifestation but several other components make it complete. Knowledge of evolution of our body from imperceptible entities to association of mind, sense organs, sense objects and consciousness; falls under the preview of this chapter. There is mention of very unique range of features which characterize things as living or non-living. Proper scaling/ranking of every feature may offer the exact nature of physical, physiological and psychological status of life. Reasons for any discomfort in life/for life along with method to get solution to keep the body and mind in healthy state, are described with proper explanation.  
+
The first chapter, [[Katidhapurusha Sharira]], holds several unique concepts, not mentioned in modern medical literature. Our body is a medium to prove our existence in this universe. It is not simply having its structural manifestation but several other components make it complete. Knowledge of evolution of our body from imperceptible entities to association of mind, sense organs, sense objects and consciousness; falls under the purview of this chapter. There is mention of very unique range of features which characterize things as living or non-living. Proper scaling/ranking of every feature may offer the exact nature of physical, physiological and psychological status of life. Reasons for any discomfort in life/for life along with method to get solution to keep the body and mind in healthy state, are described with proper explanation.  
    
''Atma'' (consciousness) is the master key to ignite our body system including mind and make it able to connect with environment (internal as well as external) through senses. The whole network system performs its action in dual and opposite ways- happiness and misery. Happiness is life-a healthy life while misery is the root cause of all diseases. ''Yoga'' is the ultimate solution to maintain happiness of body and mind.
 
''Atma'' (consciousness) is the master key to ignite our body system including mind and make it able to connect with environment (internal as well as external) through senses. The whole network system performs its action in dual and opposite ways- happiness and misery. Happiness is life-a healthy life while misery is the root cause of all diseases. ''Yoga'' is the ultimate solution to maintain happiness of body and mind.
 
   
 
   
 
===[[Atulyagotriya Sharira]]===  
 
===[[Atulyagotriya Sharira]]===  
Micro composition of basic units of reproduction ''Shukra'' and ''Shonita'' and their role in formation of healthy (physically as well as mentally) child is the basic theme of the second chapter named [[Atulyagotriya Sharira]].  
+
Micro composition of basic units of reproduction [[Shukra]] and [[Shonita]] and their role in formation of healthy (physically as well as mentally) child is the basic theme of the second chapter named [[Atulyagotriya Sharira]].  
    
===[[Khuddika Garbhavakranti Sharira]]===
 
===[[Khuddika Garbhavakranti Sharira]]===
Line 38: Line 57:     
===[[Mahatigarbhavakranti Sharira]]===
 
===[[Mahatigarbhavakranti Sharira]]===
The fourth chapter, [[Mahatigarbhavakranti Sharira]], is dedicated with the description of month wise fetal development. One of the interesting facts about the manifestation of intellect during 6th month of intra-uterine life, may be of great importance to understand development of brain and cognitive functions in fetal stage. Morbidity of fetus can be prevented by avoiding described damaging factors. Three types of psyche and sixteen types of psychological personalities/ constitutions have been described with their characters. It is really very important chapter to understand the ''Ayurvedic'' view of psychological development and related classification. Concept of genes and chromosome in Ayurveda can be traced in this chapter.
+
The fourth chapter, [[Mahatigarbhavakranti Sharira]], is dedicated with the description of month wise fetal development. One of the interesting facts about the manifestation of intellect during 6th month of intra-uterine life, may be of great importance to understand development of brain and cognitive functions in fetal stage. Morbidity of fetus can be prevented by avoiding described damaging factors. Three types of psyche and sixteen types of psychological personalities/ constitutions have been described with their characters. It is really very important chapter to understand the ''Ayurvedic'' view of psychological development and related classification. Concept of genes and chromosome in [[Ayurveda]] can be traced in this chapter.
    
===[[Purusha Vichaya Sharira]]===
 
===[[Purusha Vichaya Sharira]]===
“Whatever is in universe that is represented in a person” is the essence of fifth chapter, [[Purusha Vichaya Sharira]]. Psychologist could get useful tips for better care of mental/psychological health to help people is getting appropriate learning, accomplishment, true thinking, intellect, higher cognitive functions and true knowledge.
+
“Whatever is in universe that is represented in a person” is the essence of fifth chapter, [[Purusha Vichaya Sharira]]. Psychologist could get useful tips for better care of mental/psychological health to help people in getting appropriate learning, accomplishment, true thinking, intellect, higher cognitive functions and true knowledge.
    
===[[Sharira Vichaya Sharira]]===
 
===[[Sharira Vichaya Sharira]]===
The sixth chapter, [[Sharira Vichaya Sharira]] (analytical study of the body) deals with detailed knowledge of the human body. An appropriate knowledge of human body is essential for its proper care and maintenance of health.
+
The sixth chapter, [[Sharira Vichaya Sharira]] (analytical study of the body) deals with knowledge of the human body. An appropriate knowledge of human body is essential for its proper care and maintenance of health.
 
Definition of body and main factor to maintain good health is ‘state of equilibrium’. To keep this state various do’s and don’ts are enlisted. The lifestyle, diet and conduct which keeps us healthy have been described in detail. Physical properties of body parts and organs give a clear description about the nature of body constituents and their linkage with various food substances. This information may be used to maintain the equilibrium of body and mind even at micro level. There is description of a symposium to have a discussion for deciding the fact that during intra-uterine life, which organ appears first and when? At this point the duration of life span of a healthy person has been considered hundred years.
 
Definition of body and main factor to maintain good health is ‘state of equilibrium’. To keep this state various do’s and don’ts are enlisted. The lifestyle, diet and conduct which keeps us healthy have been described in detail. Physical properties of body parts and organs give a clear description about the nature of body constituents and their linkage with various food substances. This information may be used to maintain the equilibrium of body and mind even at micro level. There is description of a symposium to have a discussion for deciding the fact that during intra-uterine life, which organ appears first and when? At this point the duration of life span of a healthy person has been considered hundred years.
   −
===[[Sankhya Sharira]]===
+
===[[Sharira Sankhya Sharira]]===
Anthropometry is the core subject of seventh chapter, [[Sankhya Sharira]]. This chapter counts the number of body organs/parts and their measurements. The description gives an idea about the status of development of body of a particular person.
+
Anthropometry is the core subject of seventh chapter, [[Sharira Sankhya Sharira]]. This chapter counts the number of body organs/parts and their measurements. The description gives an idea about the status of development of body of a particular person.
    
===[[Jatisutriya Sharira]]===
 
===[[Jatisutriya Sharira]]===
Line 60: Line 79:  
==Researches==
 
==Researches==
 
The following research titles are observed in the directory of researches <ref> Available from https://researches-in-ayurveda.co.in/</ref>
 
The following research titles are observed in the directory of researches <ref> Available from https://researches-in-ayurveda.co.in/</ref>
*Deshatwar Dhyaneshwar Janardhan . Critical Exposition Of Philosophical Thoughts In Charaka Samhita With Special Reference To Sharira Sthana Swasthavritta And Yoga . Samhita And Siddhanta . Faculty of Ayurveda, Institute of Medical Sciences Banaras Hindu University, Varanasi . 2009
+
*Deshatwar Dhyaneshwar Janardhan . Critical Exposition Of Philosophical Thoughts In Charaka Samhita With Special Reference To Sharira Sthana Swasthavritta And Yoga . Samhita And Siddhanta . Faculty of [[Ayurveda]], Institute of Medical Sciences Banaras Hindu University, Varanasi . 2009
 
*Vanashri Chaudhari . A Comparative Study Of Sharir Sthana With Special Reference To Brihattrayi . Rachana Sharir .Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra . 2008
 
*Vanashri Chaudhari . A Comparative Study Of Sharir Sthana With Special Reference To Brihattrayi . Rachana Sharir .Bharti Vidyapeeth’s University, College of Ayurved, Pune, Maharashtra . 2008
 
*Vyas Maheshkumar . Brihatrayee Shareera-Sthana Tulanatmaka Vimarsha . Samhita . Smt. Kamaladevi Gauridutt Mittal Puanrvasu Ayurved Mahavidyalaya, Mumbai . 2000
 
*Vyas Maheshkumar . Brihatrayee Shareera-Sthana Tulanatmaka Vimarsha . Samhita . Smt. Kamaladevi Gauridutt Mittal Puanrvasu Ayurved Mahavidyalaya, Mumbai . 2000
 +
 +
== All abstracts ==
 +
 +
The new learners of Sharira sthana can read all abstracts of chapters of this section on [[Abstracts – Sharira Sthana]] page.
 +
 +
[[Category:Human anatomy and physiology]]
    
==References==
 
==References==
</div>
+
<div id="BackToTop"  class="noprint" style="background-color:#DDEFDD; position:fixed;
 +
bottom:32px; left:2%; z-index:9999; padding:0; margin:0;"><span style="color:blue;
 +
font-size:8pt; font-face:verdana,sans-serif;  border:0.2em outset #ceebf7;
 +
padding:0.1em; font-weight:bolder; -moz-border-radius:8px; ">
 +
[[#top| Back to the Top ]]</span></div>

Navigation menu