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{{#seo:

{{#seo:

|title=Roganika Vimana

|title=Roganika Vimana

|type=article

|type=article

}}

}}

<big>'''Vimana Sthana Chapter 6. Classification of Diseases '''</big>

<big>'''Vimana Sthana Chapter 6. Classification of Diseases '''</big>

{{Infobox

{{Infobox

|data7  = Paliwal M., Sapra U.

|data7  = Paliwal M., Sapra U.

|label8 = Editors

|label8 = Editors

|data8  = Pol A., Deole Y.S., Basisht G.

|data8  = Pol A., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]

|label9 = Year of publication  

|label9 = Year of publication  

|data9 =  2020

|data9 =  2020

|data11 = [https://doi.org/10.47468/CSNE.2020.e01.s03.007 10.47468/CSNE.2020.e01.s03.007]

|data11 = [https://doi.org/10.47468/CSNE.2020.e01.s03.007 10.47468/CSNE.2020.e01.s03.007]

}}

}}

<big>'''Abstract'''</big>

<big>'''Abstract'''</big>

 

<p style="text-align:justify;">This chapter describes criteria for classification and enumeration of diseases, [[agni]] (digestion capacity) and patients. Because of variable symptoms and pathogenesis, the diseases are innumerable and they are categorized in groups. The purpose of grouping is to find common modalities for treatment and diagnosis and it is essential to know the disease pathology at micro level. The source components of all the physical and mental disorders are tri[[dosha]] (three morbid factors). There are three basic causes, viz. injudicious use of senses, intellectual errors and ignoring the bio clock. All diseases have common origin and pathway up to some level, which serves as criteria for grouping of ailments. The common criteria for the enumeration of diseases include prognosis, severity, location, nature of causative factors and site of origin. Classification of [[agni]] on the basis of strength is described in this chapter. [[Prakriti]] (constitution) as the parameter for the stratifying and clustering various types of patients and concept of psychosomatic diseases is highlighted. Primary and secondary diseases on the basis of priority of vitiation of [[dosha]] are explained for successful management of the disease. </br>

<div style="text-align:justify;">This chapter describes criteria for classification and enumeration of diseases, [[agni]] (digestion capacity) and patients. Because of variable symptoms and pathogenesis, the diseases are innumerable and they are categorized in groups. The purpose of grouping is to find common modalities for treatment and diagnosis and it is essential to know the disease pathology at micro level. The source components of all the physical and mental disorders are tri[[dosha]] (three morbid factors). There are three basic causes, viz. injudicious use of senses, intellectual errors and ignoring the bio clock. All diseases have common origin and pathway up to some level, which serves as criteria for grouping of ailments. The common criteria for the enumeration of diseases include prognosis, severity, location, nature of causative factors and site of origin. Classification of [[agni]] on the basis of strength is described in this chapter. [[Prakriti]] (constitution) as the parameter for the stratifying and clustering various types of patients and concept of psychosomatic diseases is highlighted. Primary and secondary diseases on the basis of priority of vitiation of [[dosha]] are explained for successful management of the disease. </div>

'''Keywords''': [[Agni]], [[Prakriti]], Psychosomatic diseases, Primary and secondary diseases.

'''Keywords''': [[Agni]], [[Prakriti]], Psychosomatic diseases, Primary and secondary diseases.

</div>

</p>

== Introduction ==

== Introduction ==

== Tattva Vimarsha (Fundamental Principles) ==

== Tattva Vimarsha (Fundamental Principles) ==

#The grouping of diseases, patients and ''agni'' is framed for development of common modalities for diagnosis and treatment.

#The grouping of diseases, patients and [[agni]] is framed for development of common modalities for diagnosis and treatment.

#Understanding the disease, the ''agni'' (digestive capacity) and ''prakriti'' (constitution) of a person is of prime importance for a physician to provide effective treatment.

#Understanding the disease, the [[agni]] (digestive capacity) and [[Prakriti]](constitution) of a person is of prime importance for a physician to provide effective treatment.

#Comprehensive knowledge of a disease includes its prognosis(curable or incurable), severity(mild or severe), location(soma or psyche),causes(endogenous or exogenous) and site of origin (stomach/digestive or large intestine/excretory).  

#Comprehensive knowledge of a disease includes its prognosis(curable or incurable), severity(mild or severe), location(soma or psyche),causes(endogenous or exogenous) and site of origin (stomach/digestive or large intestine/excretory).  

#If a person has predominant ''dosha'' and indulges in activities or food increasing that ''dosha'' then he will have abrupt onset of disease caused by aggravation of that ''dosha''.

#If a person has predominant [[dosha]] and indulges in activities or food increasing that [[dosha]] then he will have abrupt onset of disease caused by aggravation of that [[dosha]].

#A disease with known etiology, clinical features pointing to a diagnosis and indicated effective treatment is called ''anubandhya'', on the other hand a disease with unknown etiology, variable clinical features and not effective treatment is called ''anubandha''.  

#A disease with known etiology, clinical features pointing to a diagnosis and indicated effective treatment is called ''anubandhya'', on the other hand a disease with unknown etiology, variable clinical features and not effective treatment is called ''anubandha''.  

#Mental and physical disorders may start as such but later influence each other.

#Mental and physical disorders may start as such but later influence each other.

#Passion, anger, greed, attachment, envy, ego, worry, anxiety, fear, excitement etc. are due to psychic ''dosha, raja'' and ''tamas''.

#Passion, anger, greed, attachment, envy, ego, worry, anxiety, fear, excitement etc. are due to psychic ''dosha, raja'' and ''tamas''.

#''Rajas'' is the initiator of all actions. ''Tamas'' cannot act without ''rajas''.

#''Rajas'' is the initiator of all actions. ''Tamas'' cannot act without ''rajas''.

#''Agni''( digestive processes) of a person shall be diagnosed as ''tikshna''(severe), ''manda''(low), ''sama''(balanced) and ''vishama''(irregular). The selection of diet and dose of medicine depends upon ''agni''.

#''Agni''( digestive processes) of a person shall be diagnosed as ''tikshna''(severe), ''manda''(low), ''sama''(balanced) and ''vishama''(irregular). The selection of diet and dose of medicine depends upon [[agni]].

== Vidhi Vimarsha (Applied Inferences) ==

== Vidhi Vimarsha (Applied Inferences) ==

* [[Ashtodariya]]

* [[Ashtodariya]]

* [[Maharoga Adhyaya]]

* [[Maharoga Adhyaya]]

== References ==

== References ==