Changes

''Varnyasam ahetu''- the reason (''hetu'') given is similar to object and not different from the object, such as somebody says – ''buddhi'' (intellect) is non-eternal because of the absence of touch like ''shabda'' (sound). Here both ''buddhi'' (intellect) and ''shabda'' (sound)are objects; hence because of the absence of difference between them, the reason is similar to object and as such is fallacious.[57]

''Varnyasam ahetu''- the reason (''hetu'') given is similar to object and not different from the object, such as somebody says – ''buddhi'' (intellect) is non-eternal because of the absence of touch like ''shabda'' (sound). Here both ''buddhi'' (intellect) and ''shabda'' (sound)are objects; hence because of the absence of difference between them, the reason is similar to object and as such is fallacious.[57]

===== 37. Atitakala (delayed performance) =====

===== 37. ''Atitakala'' (delayed performance) =====

अथातीतकालम्- अतीतकालंनामयत्पूर्वंवाच्यंतत्पश्चादुच्यते, तत्कालातीतत्वादग्राह्यंभवतीति; पूर्वंवानिग्रहप्राप्तमनिगृह्यपरिगृह्यपक्षान्तरितंपश्चान्निगृहीते, तत्तस्यातीतकालत्वान्निग्रहवचनमसमर्थंभवतीति||५८||  

अथातीतकालम्- अतीतकालंनामयत्पूर्वंवाच्यंतत्पश्चादुच्यते, तत्कालातीतत्वादग्राह्यंभवतीति; पूर्वंवानिग्रहप्राप्तमनिगृह्यपरिगृह्यपक्षान्तरितंपश्चान्निगृहीते, तत्तस्यातीतकालत्वान्निग्रहवचनमसमर्थंभवतीति||५८||  

athātītakālam- atītakālaṁ nāma yat pūrvaṁ vācyaṁ tat paścāducyatē, tat kālātītatvādagrāhyaṁ bhavatīti; pūrvaṁ  vā nigrahaprāptamanigr̥hya parigr̥hya pakṣāntaritaṁ paścānnigr̥hītē, tattasyātītakālatvānnigrahavacanamasamarthaṁ bhavatīti||58||  

athātītakālam- atītakālaṁ nāma yat pūrvaṁ vācyaṁ tat paścāducyatē, tat kālātītatvādagrāhyaṁ bhavatīti; pūrvaṁ  vā nigrahaprāptamanigr̥hya parigr̥hya pakṣāntaritaṁ paścānnigr̥hītē, tattasyātītakālatvānnigrahavacanamasamarthaṁ bhavatīti||58||  

athAtItakAlam- atItakAlaM nAma yat pUrvaM vAcyaM tat pashcAducyate, tat kAlAtItatvAdagrAhyaMbhavatIti; pUrvaM [1] vA nigrahaprAptamanigRuhya parigRuhya pakShAntaritaM pashcAnnigRuhIte,tattasyAtItakAlatvAnnigrahavacanamasamarthaM bhavatIti||58||

athAtItakAlam- atItakAlaM nAma yat pUrvaM vAcyaM tat pashcAducyate, tat kAlAtItatvAdagrAhyaMbhavatIti; pUrvaM [1] vA nigrahaprAptamanigRuhya parigRuhya pakShAntaritaM pashcAnnigRuhIte,tattasyAtItakAlatvAnnigrahavacanamasamarthaM bhavatIti||58||

Atitakala is that which actually was to be said earlier but is said later, and because of delayed presentation becomes unacceptable. For instance, if somebody does not defeat the opponent at the opportune moment but applies it on some other point later on, then, because of delayed application that becomes quite ineffective. [58]

 

''Atitakala'' is that which actually was to be said earlier but is said later, and because of delayed presentation becomes unacceptable. For instance, if somebody does not defeat the opponent at the opportune moment but applies it on some other point later on, then, because of delayed application that becomes quite ineffective. [58]

===== 38. Upalambha (pointing defects in causality) =====

===== 38. Upalambha (pointing defects in causality) =====