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''Drishtanta'' is that which arouses alike understanding in the fools and the learned. It presents a picturesque image of the objective to be defined. For instance, hot like fire, fluid like water, stable like earth and illuminating like the sun, as the sun illuminates similarly the knowledge of the ''Sankhya'' is also illuminating. [34]

''Drishtanta'' is that which arouses alike understanding in the fools and the learned. It presents a picturesque image of the objective to be defined. For instance, hot like fire, fluid like water, stable like earth and illuminating like the sun, as the sun illuminates similarly the knowledge of the ''Sankhya'' is also illuminating. [34]

===== 13-14. Upanaya (correlation) and Nigamana(conclusion) =====

===== 13-14. ''Upanaya'' (correlation) and ''Nigamana''(conclusion) =====

उपनयोनिगमनंचोक्तंस्थापनाप्रतिष्ठापनाव्याख्यायाम्||३५||  

उपनयोनिगमनंचोक्तंस्थापनाप्रतिष्ठापनाव्याख्यायाम्||३५||  

upanayo nigamanaM coktaM sthApanApratiShThApanAvyAkhyAyAm||35||  

upanayo nigamanaM coktaM sthApanApratiShThApanAvyAkhyAyAm||35||  

Upanaya and Nigamana are explained under the headings ‘sthapana’ and pratishthapana.[35]  

''Upanaya'' and ''Nigamana'' are explained under the headings ''sthapana'' and ''pratishthapana''.[35]

===== 15. Uttara (rejoinder) =====

===== 15. Uttara (rejoinder) =====