Changes

=== Six elements ===

=== Six elements ===

Purusha comprises of six dhatus (elements), viz. five mahabhuta (in their subtle form) and consciousness. [Cha.Sa.[[Sharira Sthana]] 1/16] Imperishable Atma and perishable panchabhautik body are the two main constituents of the purusha. They are mentioned in Yajurveda in question-answer manner as “combining and mutually supportive during life and disintegrating and merging with elements of the universe at the time of death.” The same concept is established more clearly as shad-dhatuka purusha (of six constituents) and pancha mahabhoota Shareeri samavayah purusha (combination of five mahabhoota (elements) and consciousness), and panchatwa prapti (merging into mahabhoota) at death by Charaka and Sushruta respectively.<ref>Thakar VJ. Historical development of basic concepts of Ayurveda from Veda up to Samhita. AYU. 2010 Oct-Dec; 31(4): 400–402.</ref>

Purusha comprises of six elements (dhatus), viz. five [[mahabhuta]] (in their subtle form) and consciousness. [Cha.Sa.[[Sharira Sthana]] 1/16] Imperishable [[Atma]] and perishable panchabhautik body are the two main constituents of the purusha. They are mentioned in Yajurveda in question-answer manner as “combining and mutually supportive during life and disintegrating and merging with elements of the universe at the time of death.” The same concept is established more clearly as purusha of six constituent(sshad-dhatuka purusha) and combination of five [[mahabhuta]] (elements) and consciousness (pancha mahabhuta shareeri samavayah purusha), and merging into [[mahabhuta]] (panchatwa prapti) at death by Charaka and Sushruta respectively.<ref>Thakar VJ. Historical development of basic concepts of Ayurveda from Veda up to Samhita. AYU. 2010 Oct-Dec; 31(4): 400–402.</ref>

=== Twenty four elements ===

=== Twenty four elements ===

Purusha comprises of twenty four [[dhatu]] (constituents), i.e. mind, ten indriyas (sensory and motor organs), five objects of sense organs and [[prakriti]] (consisting of eight dhatu, viz. five [[mahabhuta]] (in their subtle form), [[ahamkara]] (ego), mahan (intellect) and [[avyakta]] (primordial element) [Cha.Sa. [[Sharira Sthana]] 1/17]

Purusha comprises of twenty four constituents([[dhatu]]), i.e. mind, ten sensory and motor organs (indriyas), five objects of sense organs and [[prakriti]] (consisting of eight dhatu, viz. five [[mahabhuta]] (in their subtle form), ego([[ahamkara]]), intellect(mahan) and primordial element([[avyakta]]) [Cha.Sa. [[Sharira Sthana]] 1/17]

==Discussion==

==Discussion==

The word purusha denotes a holistic human being consisting of soul, senses and psyche. When the atma (soul) enters the physical body made of flesh and blood, it becomes a human being. So, it is the atma which gives life to the physical body. Atma or chetana dhatu (element of consciousness) is important for creation of life. In clinical practice, the physician treats a combination of mind, soul, senses, mahabhuta, intellect and ego. This gives rise to holistic system of medicine.

The word purusha denotes a holistic human being consisting of soul, senses and psyche. When the soul ([[atma]]) enters the physical body made of flesh and blood, it becomes a human being. So, it is the [[atma]] which gives life to the physical body. Atma or element of consciousness (chetana dhatu) is important for creation of life. In clinical practice, the physician treats a combination of mind, soul, senses, [[mahabhuta]], intellect and ego. This gives rise to holistic system of medicine.

As per the Indian philosophy, all events in the life of person are due to the effect of his own deeds(karma) in this life or in the previous life. [[Ayurveda]] believes that [[rashipurusha]] is responsible for all deeds in his life and has to face the consequences of those deeds. It is also responsible for the (creation/gaining of) knowledge, pleasure, sorrow, and joy. Since purusha refers mainly to living human being, his deeds can also be called as purusha or purushakara because it defines that person.

As per the Indian philosophy, all events in the life of person are due to the effect of his own deeds(karma) in this life or in the previous life. [[Ayurveda]] believes that [[rashipurusha]] is responsible for all deeds in his life and has to face the consequences of those deeds. It is also responsible for the (creation/gaining) of knowledge, pleasure, sorrow, and joy. Since purusha refers mainly to living human being, his deeds can also be called as purusha or purushakara because it defines that person.

Purusha without a beginning, doesnot have an end. But the purusha with a beginning is ephemeral.[Cha.Sa. [[Sharira Sthana]] 1/59] The eternal purusha can be considered as the absolute soul and that with a beginning and end suggests the combination of soul with other elements.

Purusha without a beginning, does not have an end. But the purusha with a beginning is ephemeral.[Cha.Sa. [[Sharira Sthana]] 1/59] The eternal purusha can be considered as the absolute soul and that with a beginning and end suggests the combination of soul with other elements.

==Importance of Knowledge of Purusha==

==Importance of Knowledge of Purusha==

==Current researches==

==Current researches==

Purusha is considered as Atman (self). Therefore, knowing purusha leads to knowledge about self. It is directly related to spiritual health. World Health Organization included spiritual dimension of health in assessment of quality of life.<ref>Reddy P S. Spiritual health in Āyurveda: A review through Charaka Samhitᾱ. Yoga Mimamsa 2018;50:37-40</ref> Some researchers state that purusha is a state of self-existence which is static, undifferentiated and universal. It is a super conscious state which encompasses all other three states of consciousness-the ‘Jagrat’(awake), ‘Swapna’ (dream) and ‘Sushupti’ (deep sleep). There is no object-subject polarity (duality) in this universal state and it is unitary or singular. Thus purusha is merged with the universal consciousness.<ref>H. R. Aravinda Prabhu, P. S. Bhat. Mind and consciousness in yoga – Vedanta: A comparative analysis with western psychological concepts Indian J Psychiatry. 2013 Jan; 55(Suppl 2): S182–S186.</ref>

Purusha is considered as Atman (self). Therefore, knowing purusha leads to knowledge about self. It is directly related to spiritual health. World Health Organization included spiritual dimension of health in assessment of quality of life.<ref>Reddy P S. Spiritual health in Āyurveda: A review through Charaka Samhitᾱ. Yoga Mimamsa 2018;50:37-40</ref> Some researchers state that purusha is a state of self-existence which is static, undifferentiated and universal. It is a superconscious state which encompasses all other three states of consciousness-the ‘Jagrat’(awake), ‘Swapna’ (dream) and ‘Sushupti’ (deep sleep). There is no object-subject polarity (duality) in this universal state and it is unitary or singular. Thus purusha is merged with the universal consciousness.<ref>H. R. Aravinda Prabhu, P. S. Bhat. Mind and consciousness in yoga – Vedanta: A comparative analysis with western psychological concepts Indian J Psychiatry. 2013 Jan; 55(Suppl 2): S182–S186.</ref>

 

 

==More information==

==More information==