Administrators, Editors, Bots, Bureaucrats, Charaksamhita, Moderators (CommentStreams), Interface administrators, Administrators
10,100
edits
Changes
Jump to navigation
Jump to search
Line 1:
Line 1: + − + Line 9:
Line 10: − + − + − Line 30:
Line 30: + + − − + − + + + + − + − + Line 207:
Line 211: − + − + − +
no edit summary
{{CiteButton}}
{{#seo:
{{#seo:
|title=Pramana
|title=Pramana
|titlemode=append
|titlemode=append
|keywords=Pramana in ayurveda,Pramana meaning, Methods of acquiring knowledge,epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana,evidence, proof in ayurveda, first hand experience
|keywords=Pramana in ayurveda,Pramana meaning, Methods of acquiring knowledge, epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana,evidence, proof in ayurveda, first hand experience
|description=Pramana are investigative processes to gain authentic knowledge.
|description=Pramana are investigative processes to gain authentic knowledge.
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
}}
}}
'''Methods of acquiring knowledge (Pramana)'''
'''Methods of acquiring knowledge (Pramana)'''
<div style="text-align:justify;">
<p style="text-align:justify;">[[Ayurveda]] is a science based on experiential knowledge, observations, and scientific principles related to health and disease. It includes the philosophy of life related to the human body and its physiology. Being a traditional and ancient science, it has imbibed few principles or dictums from its contemporary sciences like ‘darshana’. The darshana shastra are authoritative texts of ancient Indian philosophy. Thus the philosophical basis of [[Ayurveda]] originated from various streams of thoughts like [https://en.wikipedia.org/wiki/Samkhya Samkhya], [https://en.wikipedia.org/wiki/Vaisheshika Vaisheshika], [https://en.wikipedia.org/wiki/Nyaya Nyaya], [https://en.wikipedia.org/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81 Mimansa], [https://en.wikipedia.org/wiki/Vedanta Vedanta] etc. Pramana are also one of these important contributions of the philosophical sciences incorporated in [[Ayurveda]] texts. Pramana are tools or methods to acquire knowledge about any particular object or phenomena. Thus for understanding any topic or in order to establish the truth, it is necessary to learn the proper methodology. Pramana are investigative processes to gain authentic knowledge. It includes the process of scientific investigation and validation. According to Nyaya system of philosophy (nyaya darshana), pramana is the foremost means to obtain knowledge about a certain phenomenon.
[[Ayurveda]] is a science based on experiential knowledge, observations, and scientific principles related to health and disease. It includes the philosophy of life related to the human body and its physiology. Being a traditional and ancient science, it has imbibed few principles or dictums from its contemporary sciences like ‘darshana’. The darshana shastra are authoritative texts of ancient Indian philosophy. Thus the philosophical basis of [[Ayurveda]] originated from various streams of thoughts like [https://en.wikipedia.org/wiki/Samkhya Samkhya], [https://en.wikipedia.org/wiki/Vaisheshika Vaisheshika], [https://en.wikipedia.org/wiki/Nyaya Nyaya], [https://en.wikipedia.org/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81 Mimansa], [https://en.wikipedia.org/wiki/Vedanta Vedanta] etc. Pramana are also one of these important contributions of the philosophical sciences incorporated in [[Ayurveda]] texts. Pramana are tools or methods to acquire knowledge about any particular object or phenomena. Thus for understanding any topic or in order to establish the truth, it is necessary to learn the proper methodology. Pramana are investigative processes to gain authentic knowledge. It includes the process of scientific investigation and validation. According to Nyaya system of philosophy (nyaya darshana), pramana is the foremost means to obtain knowledge about a certain phenomenon.
</p>
</div>
{{Infobox
{{Infobox
|label5 = Affiliations
|label5 = Affiliations
|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India
|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India
<sup>2</sup> Department of Samhita Siddhant, A.I.I.A. , New Delhi, India
<sup>2</sup> Department of Samhita Siddhant, A.I.I.A. , New Delhi, India
<sup>3</sup> [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar,India
<sup>3</sup> [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar,India
|label6 = Correspondence email
|label6 = Correspondence email
|data6 = carakasamhita@gmail.com, meera.samhita@aiia.gov.in
|data6 = carakasamhita@gmail.com, meera.samhita@aiia.gov.in
|label7 = Date of first publication:
|label7 = Publisher
|data7 = December 02, 2021
|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
|label8 = Date of first publication:
|data8 = December 02, 2021
|label8 = DOI
|label9 = DOI
|data8 = under process
|data9 = 10.47468/CSNE.2021.e01.s09.075
}}
}}
Summary of articles is given below.
Summary of articles is given below.
1) Pooja T. et al worked on a review article entitled “anumana pramana and its Scope as a diagnostic and research tool”. This study focused on significance of Anumana pramana in interpreting subtle phenomenon like the functioning of tri[[dosha]] in health and disease, role of unseen karmic effects on disease-occurrence and palliation, concept of rebirth etc.<ref>Pooja T, Prarthana T, Sahana C. Anumana pramana and its scope as a diagnostic and research tool. Int J Health Sci Res. 2020; 10(10):264-278.</ref>
1) Pooja T. et al worked on a review article entitled “[[anumana pramana]] and its Scope as a diagnostic and research tool”. This study focused on significance of Anumana pramana in interpreting subtle phenomenon like the functioning of tri[[dosha]] in health and disease, role of unseen karmic effects on disease-occurrence and palliation, concept of rebirth etc.<ref>Pooja T, Prarthana T, Sahana C. Anumana pramana and its scope as a diagnostic and research tool. Int J Health Sci Res. 2020; 10(10):264-278.</ref>
2) Sharayu Phuke et.al. worked on “Application of Upamana Pramana (Analogy) to Interpret Concept of Prakriti and Dhatu Sarata: A Review”. This study underlined utility of upamana pramana in understanding the concepts of prakriti and dhatu sarata.<ref>Sharayu P. Phule et al. Application of Upamana Pramana(analogy) to interpret concept of Prakriti and Dhatu Sarata: A Review. Int. J. Res. Ayurveda Pharm. 2020;11(5):165-170 http://dx.doi.org/10.7897/2277-4343.110516</ref>
2) Sharayu Phuke et.al. worked on “Application of Upamana Pramana (Analogy) to Interpret Concept of [[Prakriti]] and [[Dhatu]] Sarata: A Review”. This study underlined utility of upamana pramana in understanding the concepts of [[prakriti]] and dhatu sarata.<ref>Sharayu P. Phule et al. Application of Upamana Pramana(analogy) to interpret concept of [[Prakriti]] and Dhatu Sarata: A Review. Int. J. Res. Ayurveda Pharm. 2020;11(5):165-170 http://dx.doi.org/10.7897/2277-4343.110516</ref>
3) Supriya Bhalerao et.al described how aptly the pramana can help in understanding the Teaching, Learning and Research Methodology in a letter to editor entitled “Bloom's taxonomy reiterates Pramana”.<ref>Bhalerao S, Ranade A, Vaidya ADB. Bloom’s taxonomy reiterates Pramana. Journal of Ayurveda and Integrative Medicine. 2017 Jan 1;8(1):56–7.</ref>
3) Supriya Bhalerao et.al described how aptly the pramana can help in understanding the Teaching, Learning and Research Methodology in a letter to editor entitled “Bloom's taxonomy reiterates Pramana”.<ref>Bhalerao S, Ranade A, Vaidya ADB. Bloom’s taxonomy reiterates Pramana. Journal of Ayurveda and Integrative Medicine. 2017 Jan 1;8(1):56–7.</ref>
4) Rajendra Pai et al. discussed the scope of pramana in prakriti and vikriti pariksha for proper clinical practice in review article entitled “Importance of Pramana Pareeksha in Clinical Practice”.<ref>Rajendra Pai. N, U. Govindaraju. Importance of Pramana Pareeksha in Clinical Practice. J Ayurveda Integr Med Sci 2017;3:169-174. http://dx.doi.org/10.21760/jaims.v2i3.8226</ref>
4) Rajendra Pai et al. discussed the scope of [[pramana]] in [[prakriti]] and [[vikriti]] pariksha for proper clinical practice in review article entitled “Importance of Pramana Pareeksha in Clinical Practice”.<ref>Rajendra Pai. N, U. Govindaraju. Importance of Pramana Pareeksha in Clinical Practice. J Ayurveda Integr Med Sci 2017;3:169-174. http://dx.doi.org/10.21760/jaims.v2i3.8226</ref>
5) Sinimol T P et. al wrote a paper that analyses the logic behind application of yukti pramana.<ref>Sinimol T P, Meghna P.P, Soumya M.C. A Critical Review on the Application of Yukti Pramana for the Logical Inclusion or Rejection of a Drug Mentioned in Oushadha Yoga (Medicinal Formulations) According to Clinical Condition. International Journal of Ayurveda and Pharma Research. 2018;6(9):37-42.</ref>
5) Sinimol T P et. al wrote a paper that analyses the logic behind application of yukti pramana.<ref>Sinimol T P, Meghna P.P, Soumya M.C. A Critical Review on the Application of Yukti Pramana for the Logical Inclusion or Rejection of a Drug Mentioned in Oushadha Yoga (Medicinal Formulations) According to Clinical Condition. International Journal of Ayurveda and Pharma Research. 2018;6(9):37-42.</ref>