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Line 56: − #Prakriti of a region, habitat and surrounding environment. + − #Prakriti of a substance like a dietary article, a medicinal herb used in healthcare.+ − #Prakriti of an individual who is seeking healthcare. + − + Line 31:
Line 69: − + − − In Charak Samhita, the term prakriti appears 120 times. The categorization, contextual meanings and application of the term with references are listed in table 1 and as described below. Line 39:
Line 75: − + + − === Deha prakriti (constitution of human being based on dosha dominance)===+ − + − + − # [[Vata]] dominant+ − # [[Pitta]] dominant − # [[Kapha]] dominant − # Sama (equal proportion of three [[dosha]]) − − Line 58:
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Line 138: − + + + + + − + − {| class="wikitable"+ − |- − ! Sr. No. !! Deha prakriti (dosha dominant body constitution) !! Samya or Arogya (state of equilibrium of dosha leading to health) !! Swabhava (fundamental nature) !! Karana (source or origin) − |- − | || '''Sutra sthana''' || || || − |- − | 1 || Chapter 7 verse 39-40 || Chapter 5 verse 4 || Chapter 5 verse 5 || Chapter 8 verse 27 − |- − | 2 || Chapter 10 verse 11 || Chapter 7 verse 49 || Chapter 8 verse 15 || Chapter 12 verse 8 − |- − | 3 || Chapter 15 verse 5 || Chapter 7 verse 64 || Chapter 8 verse 16 || Chapter 18 verse 8 − |- − | 4 || Chapter 15 verse 17 || Chapter 8 verse 17 || Chapter 9 verse 26 || Chapter 18 verse 43 − |- − | 5 || Chapter 21 verse 12 || Chapter 9 verse 4 ||Chapter 18 verse 53 || Chapter 19 verse 4 − |- − | 6 || Chapter 29 verse 6-7|| Chapter 11 verse 43||Chapter 20 verse 3||Chapter 19 verse 5 − |- − | 7 || Chapter 30 verse 25|| Chapter 12 verse 13|| Chapter 21 verse 57 || Chapter 19 verse 7 − |- − | 8 || --|| Chapter 16 verse 17||Chapter 26 verse 9||-- − |- − | 9 || --||Chapter 17 verse 45,47,48||Chapter 30 verse 75||-- − |- − | 10 || --||Chapter 18 verse 8||--||-- − |- − | 11 || --||Chapter 18 verse 48 ||--||-- − |- − | 12|| --|| Chapter 20 verse 9 ||--||-- − |- − | 13 || --||Chapter 28 verse 3 ||--||-- − |- − | || '''Nidana Sthana''' || || || − |- − | 14|| Chapter 6 verse 8||Chapter 4 verse 8||Chapter 1 verse 31||Chapter 5 verse 3 − |- − | 15|| --||Chapter 8 verse 41||Chapter 8 verse 11 ||-- − |- − | || '''Vimana Sthana''' || || || − |- − | 16|| Chapter 1 verse 3 ||Chapter 1 verse 5||Chapter 1 verse 22||Chapter 7 verse 9 − |- − | 17|| Chapter 2 verse 13||Chapter 3 verse 4||Chapter 3 verse 7||Chapter 7 verse 15 − |- − | 18|| Chapter 4 verse 7|| Chapter 6 verse 11||Chapter 8 verse 8||Chapter 7 verse 21 − |- − | 19|| Chapter 6 verse 4|| Chapter 6 verse 22||Chapter 8 verse 95||-- − |- − | 20|| Chapter 6 verse 13||Chapter 8 verse 86||--||-- − |- − | 21|| Chapter 8 verse 94||Chapter 8 verse 4||--||-- − |- − | 22|| --||Chapter 8 verse 100||--||-- − |- − | 23|| --||Chapter 8 verse 101 ||--||-- − |- − | || '''Sharira Sthana''' || || || − |- − | 24 || Chapter 6 verse 30||Chapter 6 verse 18||Chapter 2 verse 25||Chapter 1 verse 4 − |- − | 25|| Chapter 8 verse 65-66||Chapter 7 verse 14||Chapter 4 verse 14||Chapter 1 verse 17 − |- − | 26|| --|| Chapter 8 verse 4||Chapter 8 verse 18||Chapter 1 verse 63 − |- − | 27|| --|| Chapter 8 verse 32||Chapter 8 verse 34||Chapter 3 verse 25 − |- − | 28|| --|| Chapter 8 verse 42||--||Chapter 5 verse 10 − |- − | 29|| --|| Chapter 8 verse 51||--||-- − |- − | 30|| --|| Chapter 8 verse 54||--||-- − |- − | 31|| --|| Chapter 8 verse 66||--||-- − |- − | || '''Indriya Sthana'''|| || || − |- − | 32|| Chapter 1 verse 3|| Chapter 1 verse 8||Chapter 1 verse 5||-- − |- − | 33|| Chapter 1 verse 4||Chapter 1 verse 9||Chapter 6 verse 24||-- − |- − | 34|| Chapter 6 verse 24|| Chapter 1 verse 14||Chapter 12 verse 60||-- − |- − | 35|| --|| Chapter 2 verse 18||--||-- − |- − | 36|| --|| Chapter 3 verse 4||--||-- − |- − | 37|| --|| Chapter 3 verse 6||--||-- − |- − | 38|| --|| Chapter 4 verse 11||--||-- − |- − | || '''Chikitsa Sthana'''|| || || − |- − | 39 || Chapter 1 verse 28 || Chapter 1 verse 3||Chapter 3 verses 5, 12, 26, 63, 329||-- − |- − | 40|| Chapter 3 verse 55|| Chapter 9 verse 31||Chapter 4 verse 32||-- − |- − | 41|| Chapter 5 verse 56|| Chapter 9 verse 97||Chapter 23 verse 40 ||-- − |- − | 42|| Chapter 30 verse 183|| Chapter 28 verse 163 ||Chapter 23 verse 107||-- − |- − | 43|| --|| --||Chapter 23 verse 162||-- − |- − | 44|| --|| --||Chapter 24 verse 73||-- − |- − | || '''Kalpa Sthana'''|| || || − |- − | 45|| Chapter 1 verse 6|| --||--||-- − |- − | || '''Siddhi Sthana'''|| || || − |- − | 46|| --|| Chapter 1 verse 42||Chapter 12 verse 8||-- − |- − | 47|| --|| Chapter 12 verse 9||--||-- − |- − | 48 || --|| Chapter 12 verse 10||--||-- − |- − | '''Total'''|| 24|| 45||33||17 − |} − + − # [[Naveganadharaniya Adhyaya]] − # [[Rogabhishagjitiya Vimana]] + + + + + +
no edit summary
{{#seo:
|title=Prakriti
|titlemode=append
|keywords=Prakriti in ayurveda,Prakriti dosha meaning,Prakriti,Categories of prakriti,Aspects of prakriti,Bhuta prakriti (sources of creation),Deha prakriti (constitution of human being based on dosha dominance),Samya (equilibrium or normal state),Swabhava (fundamental nature),Marana (death),Circle of life in reference to prakriti,Importance of knowledge of prakriti,Types of Deha Prakriti,Charak Samhita
|description=The term 'Prakriti' or 'Prakruti' (Sanskrit: प्रकृति) literally means making or placing before or at first, the original or natural form or condition of anything, original or primary substance
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image_alt=carak samhita
|type=article
}}
The term 'Prakriti' or 'Prakruti' (Sanskrit: प्रकृति) literally means "making or placing before or at first, the original or natural form or condition of anything, original or primary substance."<ref>Monier-Williams (1899), Monier William's Sanskrit-English Dictionary, 2nd Ed., Oxford University Press, Prakriti, page 654 available on [http://www.ibiblio.org/sripedia/ebooks/mw/0600/mw__0687.html Prakriti]</ref> Phenomenon of prakriti is fundamental to understanding the human life and its surroundings, especially, the practice of Ayurveda. Ayurvedic physician must be able assess [[deha prakriti]] of the patient before he can proceed further. Balanced [[deha prakriti]] represents health and degree of imbalance determines disease.
The term 'Prakriti' or 'Prakruti' (Sanskrit: प्रकृति) literally means "making or placing before or at first, the original or natural form or condition of anything, original or primary substance."<ref>Monier-Williams (1899), Monier William's Sanskrit-English Dictionary, 2nd Ed., Oxford University Press, Prakriti, page 654 available on [http://www.ibiblio.org/sripedia/ebooks/mw/0600/mw__0687.html Prakriti]</ref> Phenomenon of prakriti is fundamental to understanding the human life and its surroundings, especially, the practice of Ayurveda. Ayurvedic physician must be able assess [[deha prakriti]] of the patient before he can proceed further. Balanced [[deha prakriti]] represents health and degree of imbalance determines disease.
{{Infobox
|title = Contributors
|label1 = Chapter/topic
|data1 = [[Prakriti]]
|label2 = Author
|data2 = Deole Y.S.
|label3 = Reviewed by
|data3 = Basisht G.
|label4 = Affiliations
|data4 = [[Charak Samhita Research, Training and Development Centre]], I.P.G.T.& R.A., Jamnagar
|label5 = Correspondence email:
|data5 = carakasamhita@gmail.com
|label6 = Date of first publication:
|data6 = January 12, 2020
|label7 = DOI
|data7 = [https://doi.org/10.47468/CSNE.2020.e01.s09.002 10.47468/CSNE.2020.e01.s09.002]
}}
==Etymology and derivation==
==Etymology and derivation==
Every matter has its own constitution. This may be referred to as the fundamental structure. Therefore, prakriti can be classified into following categories for better understanding in healthcare systems.
Every matter has its own constitution. This may be referred to as the fundamental structure. Therefore, prakriti can be classified into following categories for better understanding in healthcare systems.
*Prakriti of a region, habitat and surrounding environment.
The constitution of a geographical region is specific.
The constitution of a geographical region is specific.
*Prakriti of a substance like a dietary article, a medicinal herb used in healthcare.
For example, the green gram is light to digest. Ginger is hot in its potency.
For example, the green gram is light to digest. Ginger is hot in its potency.
*Prakriti of an individual who is seeking healthcare.
Some individuals have [[vata]] [[dosha]] dominance in their constitution, while others have [[pitta]] or [[kapha]] [[dosah]] dominance.
Some individuals have [[vata]] [[dosha]] dominance in their constitution, while others have [[pitta]] or [[kapha]] [[dosha]] dominance.
All above categories have different characteristics and properties. However, the origin is from [[Panchamahabhuta]] and their properties are decided by the proportion of [[Panchamahabhuta]] in it.
All above categories have different characteristics and properties. However, the origin is from [[Panchamahabhuta]] and their properties are decided by the proportion of [[Panchamahabhuta]] in it.
For example: If a substance has dominance of Vayu Mahabhuta, then it will be light in weight and light to digest.
For example: If a substance has dominance of Vayu Mahabhuta, then it will be light in weight and light to digest.
== References in [[Charak Samhita]] ==
== Aspects of prakriti ==
===Bhuta prakriti (sources of creation)===
===Bhuta prakriti (sources of creation)===
Prakriti means the source or origin or fundamental cause. The five subtle elements (viz. ''shabdatanmantra, sparshatanmantra, rupatanmantra, rasatanmatra'' and ''gandhatanmatra''), ''buddhi'' (intellect), ''avyakta'' (''prakriti'' or nature) and ''ahamkara'' (ego) are the eight sources of creation.
Prakriti means the source or origin or fundamental cause. The five subtle elements (viz. ''shabdatanmantra, sparshatanmantra, rupatanmantra, rasatanmatra'' and ''gandhatanmatra''), ''buddhi'' (intellect), ''avyakta'' (''prakriti'' or nature) and ''ahamkara'' (ego) are the eight sources of creation.
The eight bhuta prakriti are known as basic source of creation. Sixteen transformed and bio-transformed elements (''vikara'') viz. five sense faculties, five motor faculties, mind and five ''mahabhutas'' are originated from bhuta prakriti. [Cha.Sharira Sthana 1/63]
The eight bhuta prakriti are known as basic source of creation. Sixteen transformed and bio-transformed elements (''vikara'') viz. five sense faculties, five motor faculties, mind and five ''mahabhutas'' are originated from bhuta prakriti. [Cha. Sa. [[Sharira Sthana]] 1/63]
=== Deha prakriti (constitution of human being based on dosha dominance)===
[[File:Types of Prakriti.png|500px|'''Image 1: Types of Deha Prakriti'''|thumb]]
Prakriti means basic constitution of human being depending upon dominance of dosha at the time of conception. This forms the deha prakriti meaning body constitution or trait .
Prakriti means basic constitution of human being depending upon dominance of dosha at the time of conception. This forms the deha prakriti meaning body constitution or trait .
These are further categorized under four types. [Cha.Sutra Sthana 7/39-40]
These are further categorized under four types. [Cha. Sa. [[Sutra Sthana]] 7/39-40]
These types of basic constitution are assessed upon specific characteristics shown by dominant dosha. [Cha. Sa. [[Vimana Sthana]]8/96-99]
These types of basic constitution are assessed upon specific characteristics shown by dominant dosha. [Cha.Vimana Sthana 8/96-99]
The constitution (prakriti) associated with fetus (garbha) is determined by following factors:
The constitution (prakriti) associated with fetus (garbha) is determined by following factors:
*the time (of conception) and status of health of uterus
*the time (of conception) and status of health of uterus
*diet and lifestyle of mother (during pregnancy) and
*diet and lifestyle of mother (during pregnancy) and
*interaction of mahabhutas. [Cha.Vimana Sthana 8/95]
*interaction of mahabhutas. [Cha. Sa. [[Vimana Sthana]] 8/95]
The following factors also play important role in constitution of an individual.
The following factors also play important role in constitution of an individual.
Jati (origin as per social structure), Kula (race), Desha (place), Kala (time and season), Vaya (age), Pratyatmaniyata (individual habits and habitat). The different variations seen in persons are based upon their caste, race, place of living, season, age and individual habits. [Cha.Indriya Sthana 1/5]
Jati (origin as per social structure), Kula (race), Desha (place), Kala (time and season), Vaya (age), Pratyatmaniyata (individual habits and habitat). The different variations seen in persons are based upon their caste, race, place of living, season, age and individual habits. [Cha. Sa. [[Indriya Sthana]] 1/5]
Thus the constitutional make-up is determined and influenced by above mentioned factors.
Thus the constitutional make-up is determined and influenced by above mentioned factors.
=== Samya (equilibrium or normal state)===
=== Samya (equilibrium or normal state)===
The term prakriti is also used to denote normal state or equilibrium state of [[dosha]] and [[dhatu]] in the body. This balanced state determines health. [Cha. Sutra Sthana 9/4] The objective of all components of health care system is to restore status of equilibrium in body. Other references describing normal or balanced state of [[dosha]] are listed in table 1.
The term prakriti is also used to denote normal state or equilibrium state of [[dosha]] and [[dhatu]] in the body. This balanced state determines health. [Cha.Sa. [[Sutra Sthana]] 9/4] The objective of all components of health care system is to restore status of equilibrium in body. Other references describing normal or balanced state of [[dosha]] are listed in table 1.
=== Swabhava (fundamental nature) ===
=== Swabhava (fundamental nature) ===
Prakriti is also used to denote fundamental nature of a substance or basic pattern of external environment or surroundings. Each substance in the surroundings has specific natural characteristics and functions that are performed according to it. This is termed as swabhava .
Prakriti is also used to denote fundamental nature of a substance or basic pattern of external environment or surroundings. Each substance in the surroundings has specific natural characteristics and functions that are performed according to it. This is termed as swabhava .
Each sense and motor organ has its own specific constitution and action. The sense organs and motor organs are the tools to maintain equilibrium. The equilibrium of sense organs with mind leads the intellect to indulge in enhanced self-consciousness. (Chakrapani on Cha.Sutra sthana 8/15-16). For the preservation of mental and intellectual health, it is important to maintain equilibrium in co-ordination with sense and motor organs, mind and intellect. [Chakrapani on Cha. Sutra sthana 8/17]
Each sense and motor organ has its own specific constitution and action. The sense organs and motor organs are the tools to maintain equilibrium. The equilibrium of sense organs with mind leads the intellect to indulge in enhanced self-consciousness. [Chakrapani on Cha. Sa.[[Sutra Sthana]] 8/15-16]. For the preservation of mental and intellectual health, it is important to maintain equilibrium in co-ordination with sense and motor organs, mind and intellect. [Chakrapani on Cha.Sa.[[Sutra Sthana]] 8/17]
===Marana (death)===
===Marana (death)===
The term prakritistha is used to denote death of an individual. [Cha.Sutra Sthana 9/26] It means that the physical body merges with nature and the soul returns to its origin or source or creation.
The term prakritistha is used to denote death of an individual. [Cha.Sa. [[Sutra Sthana]] 9/26] It means that the physical body merges with nature and the soul returns to its origin or source or creation.
== Relation between these meanings ==
== Relation between these meanings ==
=== Components of circle of life ===
=== Components of circle of life ===
[[File:Circle of life.png|600px|'''Image 2:Circle of life in reference to prakriti'''|thumb]]
== Importance of knowledge of prakriti ==
== Importance of knowledge of prakriti ==
#Status of health directly depends upon the balanced state of body components.
#Status of health directly depends upon the balanced state of body components.
#Lifespan of an individual depends upon his prakriti.
#Lifespan of an individual depends upon his prakriti.
#Prakriti assessment is important for knowledge of disease process.
#Prakriti assessment is important for knowledge of disease process.
#Prognosis depends upon interaction of normal [[dosha]] and affecting [[dosha]] known as causative factor of disease.
#Prognosis depends upon interaction of normal [[dosha]] and affecting [[dosha]] known as causative factor of disease.
#Every substance has its own prakriti and it acts according to the specific characters. It is important to know the basic characters before applying it in healthcare management.
#Every substance has its own prakriti and it acts according to the specific characters. It is important to know the basic characters before applying it in healthcare management.
#The quality and quantity of diet shall always lead to equilibrium of [[dosha]] and [[dhatu]] in the body. The diet of an individual should be prescribed to maintain balanced state and should be conducive to preservation of health.
#The quality and quantity of diet shall always lead to equilibrium of [[dosha]] and [[dhatu]] in the body. The diet of an individual should be prescribed to maintain balanced state and should be conducive to preservation of health.
#Hazardous nature of a disease depends upon its prakriti and interaction of dosha-dushya.
#Hazardous nature of a disease depends upon its prakriti and interaction of dosha-dushya.
#In education system, the assessment of prakriti of disciple and teacher is important for perceiving knowledge.
#In education system, the assessment of prakriti of disciple and teacher is important for perceiving knowledge.
#In personalized medicine, prakriti assessment is important for decision of correct choice of drug in patients.
#In personalized medicine, prakriti assessment is important for decision of correct choice of drug in patients.
The researchers studied relation between clinical phenotype and predisposition of disease. The study was undertaken to determine the association of Methylenetetrahydrofolate reductase (MTHFR) C677T and A1298C with type 2 diabetes and prakriti. An extremely strong association between prakriti (kaphaja/kapha-pittaja) and type 2 diabetes (P < 0.00001) was detected in this study. <ref>Gupta A, Ali A, Tewari P, Agrawal NK, Patel R, Byadgi PS. Association of kaphaja and kapha-pittaja prakriti and methylenetetrahydrofolate reductase C677T allele with type 2 diabetes. AYU [serial online] 2018 [cited 2020 Jan 5];39:146-50. Available from: http://www.ayujournal.org/text.asp?2018/39/3/146/255251</ref>
The researchers studied relation between clinical phenotype and predisposition of disease. The study was undertaken to determine the association of Methylenetetrahydrofolate reductase (MTHFR) C677T and A1298C with type 2 diabetes and prakriti. An extremely strong association between prakriti (kaphaja/kapha-pittaja) and type 2 diabetes (P < 0.00001) was detected in this study. <ref>Gupta A, Ali A, Tewari P, Agrawal NK, Patel R, Byadgi PS. Association of kaphaja and kapha-pittaja prakriti and methylenetetrahydrofolate reductase C677T allele with type 2 diabetes. AYU [serial online] 2018 [cited 2020 Jan 5];39:146-50. Available from: http://www.ayujournal.org/text.asp?2018/39/3/146/255251</ref>
==Table 1: References of prakriti in Charak Samhita and categorization on contextual meanings==
== More information ==
# [[Naveganadharaniya Adhyaya]]
# [[Rogabhishagjitiya Vimana]]
=== List of references in Charak Samhita ===
The word prakriti is used mainly with four different meanings in Charak Samhita at different places as listed below:
The list of references about prakriti in Charak Samhita can be seen [[Media:Prakriti_references.pdf|here.]]
=== Abbreviations ===
== More information==
Cha. = Charak, Sa. = Samhita
==References==
==References==
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