Changes

# Can the same purusha be a creator as well as a witness at the same time?

# Can the same purusha be a creator as well as a witness at the same time?

# If the purusha is derived from any modification, how does it subject itself to specific situations arising out of miseries (diseases)?

# If the purusha is derived from any modification, how does it subject itself to specific situations arising out of miseries (diseases)?

17-19. Out of the three types of miseries of a patient, which one is treatable by the physician – the past one, the present one or the future one? The future one is in fact not in existence; the past one has already ceased to exist and even the present one is, in a sense, momentary and so in the absence of continuity, it is non manegable to any treatment. Hence the dilemma.

# Out of the three types of miseries of a patient, which one is treatable by the physician – the past one, the present one or the future one?  

20. What are the common causative factors of all miseries (diseases)?

## The future one is in fact not in existence;  

21. What are the sites of their manifestation?

## the past one has already ceased to exist; and  

22. Where do all these miseries completely get merged after their cure?

## even the present one is, in a sense, momentary and so in the absence of continuity, it is non manegable to any treatment. Hence the dilemma.

23. What are the signs that help in recognizing the purusha which is omnipresent, all renouncing, devoid of all contacts, only one and tranquil? [3-15]

# What are the common causative factors of all miseries (diseases)?

# What are the sites of their manifestation?

# Where do all these miseries completely get merged after their cure?

# What are the signs that help in recognizing the purusha which is omnipresent, all renouncing, devoid of all contacts, only one and tranquil? [3-15]

खादयश्चेतनाषष्ठा [१] धातवः पुरुषः स्मृतः|  

खादयश्चेतनाषष्ठा [१] धातवः पुरुषः स्मृतः|