Changes

स्वतेजोऽम्बुगुणस्निग्धोद्रिक्तं मेदोऽभिजायते|  

स्वतेजोऽम्बुगुणस्निग्धोद्रिक्तं मेदोऽभिजायते|  

svatējō'mbuguṇasnigdhōdriktaṁ mēdō'bhijāyatē|  

svatējō'mbuguṇasnigdhōdriktaṁ mēdō'bhijāyatē|  

svatejo~ambuguNasnigdhodriktaM medo~abhijAyate|  

svatejo~ambuguNasnigdhodriktaM medo~abhijAyate|  

Because of the action of medo-dhātvāgni on the excessively dominant snigdha attribute of aṃbu, the medo dhātu is formed (29½).

Because of the action of ''medo-dhatvagni'' on the excessively dominant ''snigdha'' attribute of aṃbu, the ''medo-dhatu'' is formed [29½]

Formation of asthi dhatu:

 

==== Formation of ''asthi dhatu'' ====

पृथिव्यग्न्यनिलादीनां सङ्घातः स्वोष्मणा कृतः||३०||  

पृथिव्यग्न्यनिलादीनां सङ्घातः स्वोष्मणा कृतः||३०||  

खरत्वं प्रकरोत्यस्य जायतेऽस्थि ततो नृणाम्|  

खरत्वं प्रकरोत्यस्य जायतेऽस्थि ततो नृणाम्|  

pr̥thivyagnyanilādīnāṁ saṅghātaḥ svōṣmaṇā  kr̥taḥ||30||  

pr̥thivyagnyanilādīnāṁ saṅghātaḥ svōṣmaṇā  kr̥taḥ||30||  

kharatvaṁ prakarōtyasya jāyatē'sthi tatō nr̥ṇām|  

kharatvaṁ prakarōtyasya jāyatē'sthi tatō nr̥ṇām|  

pRuthivyagnyanilAdInAM sa~gghAtaH svoShmaNA [10] kRutaH||30||  

pRuthivyagnyanilAdInAM sa~gghAtaH svoShmaNA [10] kRutaH||30||  

kharatvaM prakarotyasya jAyate~asthi tato nRuNAm|  

kharatvaM prakarotyasya jAyate~asthi tato nRuNAm|  

Because of the action of asthi dhātvāgni on the aggregation of pṛthvi, agni and anila, roughness is attained during the formation of the asthi (30).

Because of the action of ''asthi dhātvagni'' on the aggregation of ''prithvi, agni'' and ''anila'', roughness is attained during the formation of the ''asthi'' [30]

Formation of majja dhatu:

 

==== Formation of ''majja dhatu'' ====

करोति तत्र सौषिर्यमस्थ्नां मध्ये समीरणः||३१||  

करोति तत्र सौषिर्यमस्थ्नां मध्ये समीरणः||३१||  

मेदसस्तानि पूर्यन्ते स्नेहो मज्जा ततः स्मृतः|

मेदसस्तानि पूर्यन्ते स्नेहो मज्जा ततः स्मृतः|

karōti tatra sauṣiryamasthnāṁ madhyē samīraṇaḥ||31||  

karōti tatra sauṣiryamasthnāṁ madhyē samīraṇaḥ||31||  

mēdasastāni pūryantē snēhō majjā tataḥ smr̥taḥ|  

mēdasastāni pūryantē snēhō majjā tataḥ smr̥taḥ|  

karoti tatra sauShiryamasthnAM madhye samIraNaH||31||  

karoti tatra sauShiryamasthnAM madhye samIraNaH||31||  

medasastAni pUryante sneho majjA tataH smRutaH|  

medasastAni pUryante sneho majjA tataH smRutaH|  

Vāta produces hollowness inside the asthi dhātu, and after which, these hollow cavities get filled up by fatty tissue which is known as majjā (31).

 

Formation of shukra dhatu:

''Vata'' produces hollowness inside the ''asthi dhatu'', and after which, these hollow cavities get filled up by fatty tissue which is known as ''majja'' [31]

 

==== Formation of ''shukra dhatu'' ====

 

तस्मान्मज्ज्ञस्तु यः स्नेहः शुक्रं सञ्जायते ततः||३२||  

तस्मान्मज्ज्ञस्तु यः स्नेहः शुक्रं सञ्जायते ततः||३२||  

वाय्वाकाशादिभिर्भावैः सौषिर्यं जायतेऽस्थिषु|  

वाय्वाकाशादिभिर्भावैः सौषिर्यं जायतेऽस्थिषु|  

तेन स्रवति तच्छुक्रं नवात् कुम्भादिवोदकम्||३३||  

तेन स्रवति तच्छुक्रं नवात् कुम्भादिवोदकम्||३३||  

स्रोतोभिः स्यन्दते देहात् समन्ताच्छुक्रवाहिभिः |  

स्रोतोभिः स्यन्दते देहात् समन्ताच्छुक्रवाहिभिः |  

हर्षेणोदीरितं वेगात् सङ्कल्पाच्च मनोभवात्||३४||  

हर्षेणोदीरितं वेगात् सङ्कल्पाच्च मनोभवात्||३४||  

विलीनं घृतवद्व्यायामोष्मणा स्थानविच्युतम्|  

विलीनं घृतवद्व्यायामोष्मणा स्थानविच्युतम्|  

बस्तौ सम्भृत्य निर्याति स्थलान्निम्नादिवोदकम्)||३५||

बस्तौ सम्भृत्य निर्याति स्थलान्निम्नादिवोदकम्)||३५||

tasmānmajjñastu yaḥ snēhaḥ śukraṁ sañjāyatē tataḥ||32||  

tasmānmajjñastu yaḥ snēhaḥ śukraṁ sañjāyatē tataḥ||32||  

vāyvākāśādibhirbhāvaiḥ sauṣiryaṁ jāyatē'sthiṣu|  

vāyvākāśādibhirbhāvaiḥ sauṣiryaṁ jāyatē'sthiṣu|  

tēna sravati tacchukraṁ navāt kumbhādivōdakam||33||  

tēna sravati tacchukraṁ navāt kumbhādivōdakam||33||  

srōtōbhiḥ syandatē dēhāt samantācchukravāhibhiḥ  |  

srōtōbhiḥ syandatē dēhāt samantācchukravāhibhiḥ  |  

harṣēṇōdīritaṁ vēgāt saṅkalpācca manōbhavāt||34||  

harṣēṇōdīritaṁ vēgāt saṅkalpācca manōbhavāt||34||  

vilīnaṁ ghr̥tavadvyāyāmōṣmaṇā sthānavicyutam|  

vilīnaṁ ghr̥tavadvyāyāmōṣmaṇā sthānavicyutam|  

bastau sambhr̥tya niryāti sthalānnimnādivōdakam)||35||

bastau sambhr̥tya niryāti sthalānnimnādivōdakam)||35||

tasmAnmajj~jastu yaH snehaH shukraM sa~jjAyate tataH||32||  

tasmAnmajj~jastu yaH snehaH shukraM sa~jjAyate tataH||32||  

vAyvAkAshAdibhirbhAvaiH sauShiryaM jAyate~asthiShu|  

vAyvAkAshAdibhirbhAvaiH sauShiryaM jAyate~asthiShu|  

tena sravati tacchukraM navAt kumbhAdivodakam||33||  

tena sravati tacchukraM navAt kumbhAdivodakam||33||  

srotobhiH syandate dehAt samantAcchukravAhibhiH [11] |  

srotobhiH syandate dehAt samantAcchukravAhibhiH [11] |  

harSheNodIritaM vegAt sa~gkalpAcca manobhavAt||34||  

harSheNodIritaM vegAt sa~gkalpAcca manobhavAt||34||  

vilInaM ghRutavadvyAyAmoShmaNA sthAnavicyutam|  

vilInaM ghRutavadvyAyAmoShmaNA sthAnavicyutam|  

bastau sambhRutya niryAti sthalAnnimnAdivodakam)||35||

bastau sambhRutya niryAti sthalAnnimnAdivodakam)||35||

The sneha (fatty) portion of majjā produces shukra. The porosity in the asthi is produced because of the factors such as vāta and akāśa. Shukra comes out of asthi through these pores just as the water comes out of a new earthen vessel. Through the channels known as shukravaha srotāṃsi, this shukra spreads all over the body. This shukra is discharged through the urethra (which is connected to the urinary bladder) because of several factors such as sexual excitation, reflex activities (vega), and mental determination (saṃkalpa). Just as the ghee moves out with ease when heated, the shukra too, is discharged due to the heat liberated during the sexual activity. This process of seminal discharge is comparable with the movement of water from a place of lower altitude to a place of higher altitude)-(32-35).

The sneha (fatty) portion of majjā produces shukra. The porosity in the asthi is produced because of the factors such as vāta and akāśa. Shukra comes out of asthi through these pores just as the water comes out of a new earthen vessel. Through the channels known as shukravaha srotāṃsi, this shukra spreads all over the body. This shukra is discharged through the urethra (which is connected to the urinary bladder) because of several factors such as sexual excitation, reflex activities (vega), and mental determination (saṃkalpa). Just as the ghee moves out with ease when heated, the shukra too, is discharged due to the heat liberated during the sexual activity. This process of seminal discharge is comparable with the movement of water from a place of lower altitude to a place of higher altitude)-(32-35).

Continous circulation of rasa all over the body:

 

==== Continuous circulation of rasa all over the body ====

 

व्यानेन रसधातुर्हि विक्षेपोचितकर्मणा|  

व्यानेन रसधातुर्हि विक्षेपोचितकर्मणा|  

युगपत् सर्वतोऽजस्रं देहे विक्षिप्यते सदा||३६||  

युगपत् सर्वतोऽजस्रं देहे विक्षिप्यते सदा||३६||