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| ''Vedic'' scholars regard [[Ayurveda]] as the most exalted of [[veda]], and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43] | | ''Vedic'' scholars regard [[Ayurveda]] as the most exalted of [[veda]], and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43] |
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− | === Principle of [[Samanya]] (similarity) and [[Vishesha]] (dissimilarity) === | + | === [[Samanya Vishesha Theory]] (similarity and dissimilarity)=== |
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− | The roots of 16 plants whose roots are used for [[shodhana]] are [[Hastidanti]] (Brihatphala,Godumba- Croton oblongifolius), [[Haimavati]] (Vacha-Acorus calamus), [[Shyama Trivrit]] (Operculina turpenthum Linn.) , [[Adhoguda]] (Vriddha daru - Argyreia speciosa Sweet.), [[Saptala]] ( Charmakasha-Euphorbia pilosa), [[Shvetanama]] (Shweta aparajita -Clitoria ternatea), [[Pratyakshreni]] (Danti -Baliospermum montanum Muell.-Arg), [[Gavakshi]] (Indravaruni- Cirrullus colocynthis Schrad), [[Jyotishmati]] (Celastrus panniculatus Willd.), [[Bimbi]] (Coccinia indica W. & A.), [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Vishanika]] (Aavartani - Helicteres isora Linn.), [[Ajagandha]] , [[Dravanti]] (Croton tiglium Linn.) and [[Kshirini]] (dugdhika- Euphorbia thymifolia Linn.). | + | The roots of 16 plants whose roots are used for [[shodhana]] are [[Hastidanti]] (Brihatphala,Godumba- Croton oblongifolius), [[Haimavati]] (Vacha-Acorus calamus), [[Shyama Trivrit]] (Operculina turpenthum Linn.) , [[Adhoguda]] (Vriddha daru - Argyreia speciosa Sweet.), [[Saptala]] (Charmakasha-Euphorbia pilosa), [[Shweta]] (Shweta aparajita -Clitoria ternatea), [[Pratyakshreni]] ([[Danti]] -Baliospermum montanum Muell.-Arg), [[Gavakshi]] ([[Indravaruni]]- Cirrullus colocynthis Schrad), [[Jyotishmati]] (Celastrus panniculatus Willd.), [[Bimbi]] (Coccinia indica W. & A.), [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Vishanika]] ([[Avartani]] - Helicteres isora Linn.), [[Ajagandha]] , [[Dravanti]] (Croton tiglium Linn.) and [[Kshirini]] ([[dugdhika]]- Euphorbia thymifolia Linn.). |
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− | Out of these [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Bimbi]] (Coccinia indica W. & A.) and [[Haimavati]] (Vacha-Acorus calamus) are used for therapeutic emesis ([[vamana]]). [[Shveta]](Clitoria ternatea) and [[Jyotishmati]] (Celastrus panniculatus Willd.) are used for intra nasal administration ([[nasya]]) . The remaining 11 drugs are used for therapeutic purgation ([[virechana]]).[77-80] | + | Out of these [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Bimbi]] (Coccinia indica W. & A.) and [[Haimavati]] (Vacha-Acorus calamus) are used for therapeutic emesis ([[vamana]]). |
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| + | [[Shweta]](Clitoria ternatea) and [[Jyotishmati]] (Celastrus panniculatus Willd.) are used for intra nasal administration ([[nasya]]). |
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| + | The remaining 11 drugs are used for therapeutic purgation ([[virechana]]).[77-80] |
| </div> | | </div> |
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| == More reading for vidhi vimarsha == | | == More reading for vidhi vimarsha == |
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− | [[Ayurveda]], [[Purusha]], [[Kaarya Kaarana Siddhanta]], [[Samanya Vishesha Theory]], [[Karma]], [[Panchamahabhuta]], [[Guna]],[[Dosha]], [[Aatma]], [[Indriya]], [[Manas]] | + | [[Ayurveda]], [[Purusha]], [[Kaarya Kaarana Siddhanta]], [[Samanya Vishesha Theory]],[[Dravya]], [[Guna]], [[Karma]], [[Panchamahabhuta]],[[Disha]], [[Samavaya]], [[Abhava]], [[Dosha]], [[Aatma]], [[Indriya]], [[Manas]] |
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