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→More reading for vidhi vimarsha
''Vedic'' scholars regard [[Ayurveda]] as the most exalted of [[veda]], and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43]
''Vedic'' scholars regard [[Ayurveda]] as the most exalted of [[veda]], and that which is said to be good for both the worlds for the human beings – the present and the after-life. [43]
=== Principle of [[Samanya]] (similarity) and [[Vishesha]] (dissimilarity) ===
=== [[Samanya Vishesha Theory]] (similarity and dissimilarity)===
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The [[soul]] is free from all diseases and supreme. It is the cause of consciousness when in conjunction with the mind, objects of senses (bhuta guna) and sense organs. It is eternal and the observer who witness of all (psychic and somatic) activities. [56]
The [[soul]] is free from all diseases and supreme. It is the cause of consciousness when in conjunction with the [[Manas|mind]], objects of senses (bhuta guna) and sense organs. It is eternal and the observer who witness of all (psychic and somatic) activities. [56]
=== [[Dosha]] ===
=== [[Dosha]] ===
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The roots of 16 plants whose roots are used for [[shodhana]] are [[Hastidanti]] (Brihatphala,Godumba- Croton oblongifolius), [[Haimavati]] (Vacha-Acorus calamus), [[Shyama Trivrit]] (Operculina turpenthum Linn.) , [[Adhoguda]] (Vriddha daru - Argyreia speciosa Sweet.), [[Saptala]] ( Charmakasha-Euphorbia pilosa), [[Shvetanama]] (Shweta aparajita -Clitoria ternatea), [[Pratyakshreni]] (Danti -Baliospermum montanum Muell.-Arg), [[Gavakshi]] (Indravaruni- Cirrullus colocynthis Schrad), [[Jyotishmati]] (Celastrus panniculatus Willd.), [[Bimbi]] (Coccinia indica W. & A.), [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Vishanika]] (Aavartani - Helicteres isora Linn.), [[Ajagandha]] , [[Dravanti]] (Croton tiglium Linn.) and [[Kshirini]] (dugdhika- Euphorbia thymifolia Linn.).
The roots of 16 plants whose roots are used for [[shodhana]] are [[Hastidanti]] (Brihatphala,Godumba- Croton oblongifolius), [[Haimavati]] (Vacha-Acorus calamus), [[Shyama Trivrit]] (Operculina turpenthum Linn.) , [[Adhoguda]] (Vriddha daru - Argyreia speciosa Sweet.), [[Saptala]] (Charmakasha-Euphorbia pilosa), [[Shweta]] (Shweta aparajita -Clitoria ternatea), [[Pratyakshreni]] ([[Danti]] -Baliospermum montanum Muell.-Arg), [[Gavakshi]] ([[Indravaruni]]- Cirrullus colocynthis Schrad), [[Jyotishmati]] (Celastrus panniculatus Willd.), [[Bimbi]] (Coccinia indica W. & A.), [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Vishanika]] ([[Avartani]] - Helicteres isora Linn.), [[Ajagandha]] , [[Dravanti]] (Croton tiglium Linn.) and [[Kshirini]] ([[dugdhika]]- Euphorbia thymifolia Linn.).
Out of these [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Bimbi]] (Coccinia indica W. & A.) and [[Haimavati]] (Vacha-Acorus calamus) are used for therapeutic emesis ([[vamana]]). [[Shveta]](Clitoria ternatea) and [[Jyotishmati]] (Celastrus panniculatus Willd.) are used for intra nasal administration ([[nasya]]) . The remaining 11 drugs are used for therapeutic purgation ([[virechana]]).[77-80]
Out of these [[Shanapushpi]] (Crotalaria verrucosa Linn.), [[Bimbi]] (Coccinia indica W. & A.) and [[Haimavati]] (Vacha-Acorus calamus) are used for therapeutic emesis ([[vamana]]).
[[Shweta]](Clitoria ternatea) and [[Jyotishmati]] (Celastrus panniculatus Willd.) are used for intra nasal administration ([[nasya]]).
The remaining 11 drugs are used for therapeutic purgation ([[virechana]]).[77-80]
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== More reading for vidhi vimarsha ==
== More reading for vidhi vimarsha ==
[[Ayurveda]], [[Purusha]], [[Kaarya Kaarana Siddhanta]], [[Samanya Vishesha Theory]], [[Karma]], [[Panchamahabhuta]], [[Guna]],[[Dosha]], [[Aatma]], [[Indriya]], [[Manas]]
[[Ayurveda]], [[Purusha]], [[Kaarya Kaarana Siddhanta]], [[Samanya Vishesha Theory]],[[Dravya]], [[Guna]], [[Karma]], [[Panchamahabhuta]],[[Disha]], [[Samavaya]], [[Abhava]], [[Dosha]], [[Aatma]], [[Indriya]], [[Manas]]
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