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Among them were Angira, Jamadagni, Vashishtha, Kashyapa, Bhrugu, Atreya, Gautam, Sankhya, Pulastya, Narada, Asita, Agastya, Vamadeva, Markandeya, Ashvalayana, Parikshi, Bhikshu Atreya, Bharadwaja, Kapinjala, Vishwamitra, Ashmarathya, Bhargava, Chyavana, Abhijit Gargya, Shandilya, Kaundinya (lya), Varkshi, Devala, Galava, Sankrutya, Baijavapi, Kushika, Badarayana Badisha, Sharaloma, Kapya, Katyayana, Kankayana, Kaikasheya, Dhaumya, Maricha, Kashyapa, Sharkaraksha, Hiranyaksha,  Lokaksha, Paingi, Shaunaka, Shakunteya, Maitreya, and Maimatayani, along with the sages of Vaikhanasa and Vālakhilya orders and other great sages. They all, sources of spiritual knowledge, (self control) and restraint of mind, illumined with brilliance of penance like fire, having oblations took their seats comfortably and held auspicious deliberations. [11-15]
 
Among them were Angira, Jamadagni, Vashishtha, Kashyapa, Bhrugu, Atreya, Gautam, Sankhya, Pulastya, Narada, Asita, Agastya, Vamadeva, Markandeya, Ashvalayana, Parikshi, Bhikshu Atreya, Bharadwaja, Kapinjala, Vishwamitra, Ashmarathya, Bhargava, Chyavana, Abhijit Gargya, Shandilya, Kaundinya (lya), Varkshi, Devala, Galava, Sankrutya, Baijavapi, Kushika, Badarayana Badisha, Sharaloma, Kapya, Katyayana, Kankayana, Kaikasheya, Dhaumya, Maricha, Kashyapa, Sharkaraksha, Hiranyaksha,  Lokaksha, Paingi, Shaunaka, Shakunteya, Maitreya, and Maimatayani, along with the sages of Vaikhanasa and Vālakhilya orders and other great sages. They all, sources of spiritual knowledge, (self control) and restraint of mind, illumined with brilliance of penance like fire, having oblations took their seats comfortably and held auspicious deliberations. [11-15]
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====Four objectives of life:====
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====Four objectives of life====
 
   
 
   
 
धर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्||१५||
 
धर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्||१५||
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padairalpairmatiM buddhvA vipulAM paramarShaye||23||
 
padairalpairmatiM buddhvA vipulAM paramarShaye||23||
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Who should go to the abode of Indra to inquire about correct means of amelioration of disease)? On this, first spoke Bhardwaja, “I may be deputed for this work” and so he was deputed by the sages. Having gone to Indra’s abode, he saw Indra- the slayer of Bala (a demon), sitting in the midst of the groups of godly sages and glittering like fire. He approached him with felicitating words of praises and blessings and the intelligent one submitted to him the message of the sages humbly and in the best possible way- “Diseases causing fear in all living beings have appeared so, O Lord of the Gods! Tell me the proper measure for (their) amelioration!”. Then Lord Indra, having sensed the wide intelligence of the great sage, delivered to him Ayurveda in a few words. [18-23]
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Who should go to the abode of Indra to inquire about correct means of amelioration of disease)? On this, first spoke Bharadwaja, “I may be deputed for this work” and so he was deputed by the sages. Having gone to Indra’s abode, he saw Indra- the slayer of Bala (a demon), sitting in the midst of the groups of godly sages and glittering like fire. He approached him with felicitating words of praises and blessings and the intelligent one submitted to him the message of the sages humbly and in the best possible way- “Diseases causing fear in all living beings have appeared so, O Lord of the Gods! Tell me the proper measure for (their) amelioration!”. Then Lord Indra, having sensed the wide intelligence of the great sage, delivered to him Ayurveda in a few words. [18-23]
    
====Three principles for knowledge of health and diseased:====
 
====Three principles for knowledge of health and diseased:====

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