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|title=Chikitsaprabhritiya Adhyaya
 
|title=Chikitsaprabhritiya Adhyaya
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<big>'''Sutra Sthana Chapter 16. Assessment and care in [[Panchakarma]] therapies'''</big>
 
<big>'''Sutra Sthana Chapter 16. Assessment and care in [[Panchakarma]] therapies'''</big>
   
{{Infobox
 
{{Infobox
 
|title =  Chikitsaprabhritiya Adhyaya
 
|title =  Chikitsaprabhritiya Adhyaya
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|data7  = Galib, Sabnis M.
 
|data7  = Galib, Sabnis M.
 
|label8 = Editors  
 
|label8 = Editors  
|data8  = Mangalasseri P., Deole Y.S., Basisht G.
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|data8  = Mangalasseri P., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]
 
|label9 = Year of publication  
 
|label9 = Year of publication  
 
|data9 =  2020
 
|data9 =  2020
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<big>'''Abstract'''</big>
 
<big>'''Abstract'''</big>
 
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<p style='text-align:justify;'>This chapter describes the management of conditions arising during therapies. The assessment of correct and incorrect administration of therapeutic procedures, along with its treatment interventions are described. It also enlists indications for therapeutic intervention and their benefits with details of post therapeutic dietary management. The applicability of the theory of natural destruction of causative factors of disease (svabhavoparamvada) is discussed, that emphasizes need of therapeutic interventions for fast recovery to health. </p>
<div style="text-align:justify;">This chapter describes the management of conditions arising during therapies. The assessment of correct and incorrect administration of therapeutic procedures, along with its treatment interventions are described. It also enlists indications for therapeutic intervention and their benefits with details of post therapeutic dietary management. The applicability of the theory of natural destruction of causative factors of disease (svabhavoparamvada) is discussed, that emphasizes need of therapeutic interventions for fast recovery to health. </div>
      
'''Keywords''': Chikitsaprabhrita(equipped physician), bahudosha (signs of aggravated [[dosha]]), samshodhana (purification therapy),  vishuddha koshtha (purified bowel), svabhavoparamavada (theory of natural destruction),[[Panchakarma]], patient care, assessment criteria of purification.
 
'''Keywords''': Chikitsaprabhrita(equipped physician), bahudosha (signs of aggravated [[dosha]]), samshodhana (purification therapy),  vishuddha koshtha (purified bowel), svabhavoparamavada (theory of natural destruction),[[Panchakarma]], patient care, assessment criteria of purification.
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Morbid ''doshas'' relieved by fasting and digestive drugs may sometimes get aggravated again, but those that are evacuated by purification therapies do not recur. ''Doshas'', like plants, if not uprooted completely, would recur or relapse almost certainly. [20-21]
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Morbid [[dosha]] relieved by fasting and digestive drugs may sometimes get aggravated again, but those that are evacuated by purification therapies do not recur. [[Dosha]], like plants, if not uprooted completely, would recur or relapse almost certainly. [20-21]
    
=== Post purification measures ===
 
=== Post purification measures ===
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<div style="text-align:justify;">
 
<div style="text-align:justify;">
Discordance of the causative factors results in disequilibrium of the tissue elements (''dhatus'') of the body. Conversely, concordance of tissue elements is restored by means of restoring the concordance of causative factors. However, the resolution / destruction of the existing always happens naturally in the course of time. [27]
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Discordance of the causative factors results in disequilibrium of the tissue elements ([[dhatu]]) of the body. Conversely, concordance of tissue elements is restored by means of restoring the concordance of causative factors. However, the resolution / destruction of the existing always happens naturally in the course of time. [27]
 
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<div class="mw-collapsible mw-collapsed">
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*A skillful physician is critical to the successful administration of a [[Panchakarma]] therapy and a patient who can identify such a physician is of equal importance.
 
*A skillful physician is critical to the successful administration of a [[Panchakarma]] therapy and a patient who can identify such a physician is of equal importance.
 
*The proper administration of purification therapy is important to achieve positive health benefits, uprooting the disease and preventing recurrence.  
 
*The proper administration of purification therapy is important to achieve positive health benefits, uprooting the disease and preventing recurrence.  
*Discordance of the causative factors results in disequilibrium of the tissue elements (''dhatus'') of the body. Conversely, concordance of tissue elements is restored by means of restoring the concordance of causative factors.  
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*Discordance of the causative factors results in disequilibrium of the tissue elements ([[dhatu]]) of the body. Conversely, concordance of tissue elements is restored by means of restoring the concordance of causative factors.  
 
*The resolution / destruction of the existing always happen naturally in the course of time.  
 
*The resolution / destruction of the existing always happen naturally in the course of time.  
 
*There is always a cause for the manifestation of beings, but there is no cause for their annihilation.  
 
*There is always a cause for the manifestation of beings, but there is no cause for their annihilation.  
*Ayurvedic treatment is aimed towards creating balance in ''dosha'' and ''dhatus'' and sustaining it.  
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*Ayurvedic treatment is aimed towards creating balance in [[dosha]] and [[dhatu]] and sustaining it.  
 
*The skilled physician should make all efforts to normalize the tissues of the body.
 
*The skilled physician should make all efforts to normalize the tissues of the body.
 
</div>
 
</div>
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*A skilled physician helps in maintaining the normal tissues and provides a healthy life with longevity. This helps in attaining four objectives of life viz. virtue(dharma), wealth (artha), gratification(kama) and emancipation(moksha).
 
*A skilled physician helps in maintaining the normal tissues and provides a healthy life with longevity. This helps in attaining four objectives of life viz. virtue(dharma), wealth (artha), gratification(kama) and emancipation(moksha).
 
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=== Further reading ===
 
=== Further reading ===
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