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Chikitsaprabhritiya Adhyaya (view source)
Revision as of 15:17, 11 December 2017
, 15:17, 11 December 2017→Reply by Punarvasu
na nAshakAraNAbhAvAdbhAvAnAM nAshakAraNam|
na nAshakAraNAbhAvAdbhAvAnAM nAshakAraNam|
j~jAyate nityagasyeva kAlasyAtyayakAraNam||32||
j~jAyate nityagasyeva kAlasyAtyayakAraNam||32||
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Hearing these words from his disciple, Punarvasu responded, “Hear, oh gentle one! The rationale the great sages have given in this respect is that the cause of destruction of entities cannot be comprehended, because no such cause exists, just as in case of time, which is always in the process of swift movement automatically gets destroyed. Being transitory by nature, things perish even as they are born. [31-32]
Hearing these words from his disciple, Punarvasu responded, “Hear, oh gentle one! The rationale the great sages have given in this respect is that the cause of destruction of entities cannot be comprehended, because no such cause exists, just as in case of time, which is always in the process of swift movement automatically gets destroyed. Being transitory by nature, things perish even as they are born. [31-32]
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शीघ्रगत्वाद्यथा भूतस्तथा भावो विपद्यते|३३||
शीघ्रगत्वाद्यथा भूतस्तथा भावो विपद्यते|३३||