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→Application of Avyakta in healthcare science
== Application of Avyakta in healthcare science ==
== Application of Avyakta in healthcare science ==
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In the process of evolution explained in [[Ayurveda|Ayurveda]], [[Buddhi|buddhi]] or mahattatwa manifests from Avyakta, mahattattva precedes to form ahankara. Rajasikaahankara stimulates sattva to form eleven [[Indriya|indriyas]](5 jnanendriya, 5 karmendriya and [[Manas|mind]]) which act in both the ways). Similarly,rajasika ahankara stimulates tamasika ahankara to form the five tanmatras and from them tanmatras, [[Pancha mahabhuta
In the process of evolution explained in [[Ayurveda|Ayurveda]], [[Buddhi|buddhi]] or mahattatwa manifests from Avyakta, mahattattva precedes to form ahankara. Rajasikaahankara stimulates sattva to form eleven [[Indriya|indriyas]](5 jnanendriya, 5 karmendriya and [[Manas|mind]]) which act in both the ways). Similarly,rajasika ahankara stimulates tamasika ahankara to form the five tanmatras and from them tanmatras, [[Pancha mahabhuta|pancha-mahabhootaare]] manifested. [[Sharira|Sharira]] is the combination of [[Chetana|chetana]] ([[Atma|soul]] or life element) and [[Pancha mahabhuta|pancha-mahabhootavikara]](derivatives of five basic elements of nature). [Cha. Sa. [[Sharira Sthana|ShariraSthana]] 6/4]. Adhishthana (abode) of [[Vyadhi|vyadhi (disease)]] is of two types viz. one is sharirika (somatic) and another is manasika (psychological). [Cha. Sa. [[Vimana Sthana|Vimana Sthana]] 6/3]. The diseases are psychosomatic in nature.
|pancha-mahabhootaare]] manifested. [[Sharira|Sharira]] is the combination of [[Chetana|chetana]] ([[Atma|soul]] or life element) and [[Pancha mahabhuta|pancha-mahabhootavikara]](derivatives of five basic elements of nature). [Cha. Sa. [[Sharira Sthana|ShariraSthana]] 6/4]. Adhishthana (abode) of [[Vyadhi|vyadhi (disease)]] is of two types viz. one is sharirika (somatic) and another is manasika (psychological). [Cha. Sa. [[Vimana Sthana|Vimana Sthana]] 6/3]. The diseases are psychosomatic in nature.
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Causative factor of anything has a definite starting or beginning. It may be any [[Vyadhi|disease]], [[Vyadhi|disease]] condition or any other factor related to health. There is always a root cause which has those properties as sat(existence). In everything that is experienced, primordial origin (avyaktaawastha) is always presentin unmanifestedstate (avyaktaawastha). Hence wheneverthinking related to health, it may be good health or ill health, then its origin will also remain andreflect accordingly in the form of avyakta.
Causative factor of anything has a definite starting or beginning. It may be any [[Vyadhi|disease]], [[Vyadhi|disease]] condition or any other factor related to health. There is always a root cause which has those properties as sat(existence). In everything that is experienced, primordial origin (avyaktaawastha) is always presentin unmanifestedstate (avyaktaawastha). Hence wheneverthinking related to health, it may be good health or ill health, then its origin will also remain andreflect accordingly in the form of avyakta.