Changes

तस्य गुणाः शब्दादयो गुर्वादयश्च द्रवान्ताः, कर्म पञ्चविधमुक्तं  

तस्य गुणाः शब्दादयो गुर्वादयश्च द्रवान्ताः, कर्म पञ्चविधमुक्तं  

वमनादि||१०||

वमनादि||१०||

agrē tu tāvaddravyabhēdamabhiprētya kiñcidabhidhāsyāmaḥ|  

agrē tu tāvaddravyabhēdamabhiprētya kiñcidabhidhāsyāmaḥ|  

sarvaṁ dravyaṁ pāñcabhautikamasminnarthē ;  

sarvaṁ dravyaṁ pāñcabhautikamasminnarthē ;  

taccētanāvadacētanaṁ ca, tasya guṇāḥ śabdādayō gurvādayaśca dravāntāḥ,  

taccētanāvadacētanaṁ ca, tasya guṇāḥ śabdādayō gurvādayaśca dravāntāḥ,  

karma pañcavidhamuktaṁ vamanādi||10||  

karma pañcavidhamuktaṁ vamanādi||10||  

agre tu tAvaddravyabhedamabhipretya ki~jcidabhidhAsyAmaH|  

agre tu tAvaddravyabhedamabhipretya ki~jcidabhidhAsyAmaH|  

sarvaM dravyaM pA~jcabhautikamasminnarthe [1] ; taccetanAvadacetanaM ca, tasya guNAH shabdAdayo gurvAdayashca dravAntAH, karma pa~jcavidhamuktaMvamanAdi||10||  

sarvaM dravyaM pA~jcabhautikamasminnarthe [1] ; taccetanAvadacetanaM ca, tasya guNAH shabdAdayo gurvAdayashca dravAntAH, karma pa~jcavidhamuktaMvamanAdi||10||  

“First of all, I will tell something about the drugs. In this context, a drug constitutes of five bhutas: prithvi, apa, tejas, vayu and akasha. It is (of two types) sentient and insentient. Its properties are shabda etc. and those from guru to drava, and its action are said to be five-fold-vamana etc”. [10]  

 

“First of all, I will tell something about the drugs. In this context, a drug constitutes of five ''bhutas'': ''prithvi, apa, tejas, vayu'' and ''akasha''. It is (of two types) sentient and insentient. Its properties are ''shabda'' etc. and those from ''guru'' to ''drava'', and its action are said to be five-fold-''vamana'' etc”. [10]  

 

तत्रद्रव्याणिगुरुखरकठिनमन्दस्थिरविशदसान्द्रस्थूलगन्धगुणबहुलानि पार्थिवानि  , तान्युपचयसङ्घातगौरवस्थैर्यकराणि;  

तत्रद्रव्याणिगुरुखरकठिनमन्दस्थिरविशदसान्द्रस्थूलगन्धगुणबहुलानि पार्थिवानि  , तान्युपचयसङ्घातगौरवस्थैर्यकराणि;  

द्रवस्निग्धशीतमन्दमृदुपिच्छिलरसगुणबहुलान्याप्यानि,  

द्रवस्निग्धशीतमन्दमृदुपिच्छिलरसगुणबहुलान्याप्यानि,  

मृदुलघुसूक्ष्मश्लक्ष्णशब्दगुणबहुलान्याकाशात्मकानि,  

मृदुलघुसूक्ष्मश्लक्ष्णशब्दगुणबहुलान्याकाशात्मकानि,  

तानि मार्दवसौषिर्यलाघवकराणि||११||

तानि मार्दवसौषिर्यलाघवकराणि||११||

tatra dravyāṇi gurukharakaṭhinamandasthiraviśadasāndrasthūlagandhaguṇabahulāni pārthivāni, tānyupacayasaṅghātagauravasthairyakarāṇi; dravasnigdhaśītamandamr̥dupicchilarasaguṇabahulānyāpyāni,  

tatra dravyāṇi gurukharakaṭhinamandasthiraviśadasāndrasthūlagandhaguṇabahulāni pārthivāni, tānyupacayasaṅghātagauravasthairyakarāṇi; dravasnigdhaśītamandamr̥dupicchilarasaguṇabahulānyāpyāni,  

tānyupaklēdasnēhabandhaviṣyandamārdavaprahlādakarāṇi;  

tānyupaklēdasnēhabandhaviṣyandamārdavaprahlādakarāṇi;  

uṣṇatīkṣṇasūkṣmalaghurūkṣaviśadarūpaguṇabahulānyāgnēyāni,  

uṣṇatīkṣṇasūkṣmalaghurūkṣaviśadarūpaguṇabahulānyāgnēyāni,  

tānidāhapākaprabhāprakāśavarṇakarāṇi;laghuśītarūkṣakharaviśadasūkṣmasparśaguṇabahulāni vāyavyāni, tāni raukṣyaglānivicāravaiśadyalāghavakarāṇi; mr̥dulaghusūkṣmaślakṣṇaśabdaguṇabahulānyākāśātmakāni, tāni mārdavasauṣiryalāghavakarāṇi||11||  

tānidāhapākaprabhāprakāśavarṇakarāṇi;laghuśītarūkṣakharaviśadasūkṣmasparśaguṇabahulāni vāyavyāni, tāni raukṣyaglānivicāravaiśadyalāghavakarāṇi; mr̥dulaghusūkṣmaślakṣṇaśabdaguṇabahulānyākāśātmakāni, tāni mārdavasauṣiryalāghavakarāṇi||11||  

tatra dravyANi gurukharakaThinamandasthiravishadasAndrasthUlagandhaguNabahulAni pArthivAni [1] , tAnyupacayasa~gghAtagauravasthairyakarANi;dravasnigdhashItamandamRudupicchilarasaguNabahulAnyApyAni, tAnyupakledasnehabandhaviShyandamArdavaprahlAdakarANi;uShNatIkShNasUkShmalaghurUkShavishadarUpaguNabahulAnyAgneyAni, tAni dAhapAkaprabhAprakAshavarNakarANi;laghushItarUkShakharavishadasUkShmasparshaguNabahulAni vAyavyAni, tAni raukShyaglAnivicAravaishadyalAghavakarANi;mRudulaghusUkShmashlakShNashabdaguNabahulAnyAkAshAtmakAni, tAni mArdavasauShiryalAghavakarANi||11||  

tatra dravyANi gurukharakaThinamandasthiravishadasAndrasthUlagandhaguNabahulAni pArthivAni [1] , tAnyupacayasa~gghAtagauravasthairyakarANi;dravasnigdhashItamandamRudupicchilarasaguNabahulAnyApyAni, tAnyupakledasnehabandhaviShyandamArdavaprahlAdakarANi;uShNatIkShNasUkShmalaghurUkShavishadarUpaguNabahulAnyAgneyAni, tAni dAhapAkaprabhAprakAshavarNakarANi;laghushItarUkShakharavishadasUkShmasparshaguNabahulAni vAyavyAni, tAni raukShyaglAnivicAravaishadyalAghavakarANi;mRudulaghusUkShmashlakShNashabdaguNabahulAnyAkAshAtmakAni, tAni mArdavasauShiryalAghavakarANi||11||  

Dravyas (drugs) which have properties of guru (heavy), khara (coarse), kathina (hard), manda (slow), sthira (stable), vishada (non-slimy), sandra (solid), sthula (gross) possess the predominant ‘gandha guna’ of parthiva (i.e., primarily made up of prithvi bhuta) exert actions like upachaya (development), sanghata (compactness), gaurava (heaviness) and sthairya (firmness).

 

Those having properties of drava (liquid), snigdha (unctuous), sheeta (cold), manda (slow), mrudu (soft), pichchila (slimy) and the predominant rasa is apya (i.e., constituting primarily of ap bhuta) exert actions like upakleda (moistening), sneha (unction), bandha (binding), vishyanda (oozing), mardava (softening) and pralhad (exhilaration).       

''Dravyas'' (drugs) which have properties of ''guru'' (heavy), ''khara'' (coarse), ''kathina'' (hard), ''manda'' (slow), ''sthira'' (stable), ''vishada'' (non-slimy), ''sandra'' (solid), ''sthula'' (gross) possess the predominant ''gandha guna'' of ''parthiva'' (i.e., primarily made up of ''prithvi bhuta'') exert actions like ''upachaya'' (development), ''sanghata'' (compactness), ''gaurava'' (heaviness) and ''sthairya'' (firmness).

 

Those having properties of ''drava'' (liquid), snigdha (unctuous), sheeta (cold), manda (slow), mrudu (soft), pichchila (slimy) and the predominant rasa is apya (i.e., constituting primarily of ap bhuta) exert actions like upakleda (moistening), sneha (unction), bandha (binding), vishyanda (oozing), mardava (softening) and pralhad (exhilaration).       

Dravyas with properties of ushna (hot), tikshna (sharp), sukshma (minute), laghu (light), ruksha (rough), vishada (non-slimy) and predominant rupa is agneya (i.e., constituting primarily of agni (tejas bhuta)) produce daha (burning/heat), paka (digestion), prabha (luster), prakash (light) and varna (complexion).

Dravyas with properties of ushna (hot), tikshna (sharp), sukshma (minute), laghu (light), ruksha (rough), vishada (non-slimy) and predominant rupa is agneya (i.e., constituting primarily of agni (tejas bhuta)) produce daha (burning/heat), paka (digestion), prabha (luster), prakash (light) and varna (complexion).

Dravyas having properties of laghu (light), sheeta (cold), ruksha (rough), khara (coarse), vishada (non-slimy), sukshma (minute) and the predominant sparsha is vayavya (i.e., primarily made up of vayu bhuta). They produce actions of raukshya (roughness), glani (depression), vichara (movement), vaishdya (non-sliminess) and laghava (lightness).

Dravyas having properties of laghu (light), sheeta (cold), ruksha (rough), khara (coarse), vishada (non-slimy), sukshma (minute) and the predominant sparsha is vayavya (i.e., primarily made up of vayu bhuta). They produce actions of raukshya (roughness), glani (depression), vichara (movement), vaishdya (non-sliminess) and laghava (lightness).