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<p style='text-align:justify;'>Atma means soul or self or consciousness. The term also denotes other meanings like spirit, breath, individuality, peculiarity, character, nature etc. <ref>Available from http://spokensanskrit.org/index.php?tran_input=AtmA&direct=se&script=hk&link=yes&mode=3</ref> Atma is the connection to knowledge depository (dnyanapratisandhata). [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/42]. Atma is a fundamental element. [Cha.Sa.[[Sutra Sthana]] 1/48]. It is the element of consciousness in a holistic human being. [Cha.Sa.[[Sutra Sthana]]1/46-47,Cha.Sa.[[Sutra Sthana]] 8/4, Cha.Sa.[[Sharira Sthana]] 1/16]
Atma means soul or self or consciousness. The term also denotes other meanings like spirit, breath, individuality, peculiarity, character, nature etc. <ref>Available from http://spokensanskrit.org/index.php?tran_input=AtmA&direct=se&script=hk&link=yes&mode=3</ref> Atma is the connection to knowledge depository (dnyanapratisandhata). [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/42]. Atma is a fundamental element. [Cha.Sa.[[Sutra Sthana]] 1/48]. It is the element of consciousness in a holistic human being. [Cha.Sa.[[Sutra Sthana]]1/46-47,Cha.Sa.[[Sutra Sthana]] 8/4, Cha.Sa.[[Sharira Sthana]] 1/16]
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#Omnipresent (vishvarupa)
#Omnipresent (vishvarupa)
#Omnipotent (vishvakarma).
#Omnipotent (vishvakarma).
#It is invisible (avyakta), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa [[Sharira Sthana]] 3/8]
#It is invisible ([[Avyakta|avyakta]]), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa [[Sharira Sthana]] 3/8]
#The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms.
#The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms.
#It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32]
#It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32]