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<p style='text-align:justify;'>Atma means soul or self or consciousness. The term also denotes other meanings like spirit, breath, individuality, peculiarity, character, nature etc. <ref>Available from http://spokensanskrit.org/index.php?tran_input=AtmA&direct=se&script=hk&link=yes&mode=3</ref> Atma is the connection to knowledge depository (dnyanapratisandhata). [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/42]. Atma is a fundamental element. [Cha.Sa.[[Sutra Sthana]] 1/48]. It is the element of consciousness in a holistic human being. [Cha.Sa.[[Sutra Sthana]]1/46-47,Cha.Sa.[[Sutra Sthana]] 8/4, Cha.Sa.[[Sharira Sthana]] 1/16]
Atma means soul or self or consciousness. The term also denotes other meanings like spirit, breath, individuality, peculiarity, character, nature etc. <ref>Available from http://spokensanskrit.org/index.php?tran_input=AtmA&direct=se&script=hk&link=yes&mode=3</ref> Atma is the connection to knowledge depository (dnyanapratisandhata). [Chakrapani on Cha.Sa.[[Sutra Sthana]] 1/42]. Atma is a fundamental element. [Cha.Sa.[[Sutra Sthana]] 1/48]. It is the element of consciousness in a holistic human being. [Cha.Sa.[[Sutra Sthana]]1/46-47,Cha.Sa.[[Sutra Sthana]] 8/4, Cha.Sa.[[Sharira Sthana]] 1/16]
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{{Infobox
===Synonyms===
===Synonyms===
Paramatma, Jeeva, Indriyatma, Bhutatma, Antaratma, Jeevatma, Chetana dhatu, Dehi, Shariri, Prani, Puman, Purusha, Sattva, Kshetradnya, Beejadhatu, Beeja dharma, Garbhatma, Dnya, Nirvikar, Para, Nirguna, Avvaya, Akshara, Sarvadnya, Vibhu, Nirvishesha, Vashinam, Swatantra, Avyakta, Ishwar, Parameshavar, Vishvarupa, Vishvakarma, Nityayuka, Sanushaya, Pudgala, Ka, Ya, Sa, Asau. <ref>Thakar V.J. Ayurvediya Maulika Siddhanta, Sanskrit book.1985. Gujarat Ayurved University, Jamnagar Atmatattva vivechanam.p.364 </ref>
Paramatma, Jeeva, Indriyatma, Bhutatma, Antaratma, Jeevatma, Chetana dhatu, Dehi, Shariri, Prani, Puman, Purusha, Sattva, Kshetradnya, Beejadhatu, Beeja dharma, Garbhatma, Dnya, Nirvikar, Para, Nirguna, Avvaya, Akshara, Sarvadnya, Vibhu, Nirvishesha, Vashinam, Swatantra, [[Avyakta|Avyakta]], Ishwar, Parameshavar, Vishvarupa, Vishvakarma, Nityayuka, Sanushaya, Pudgala, Ka, Ya, Sa, Asau. <ref>Thakar V.J. Ayurvediya Maulika Siddhanta, Sanskrit book.1985. Gujarat Ayurved University, Jamnagar Atmatattva vivechanam.p.364 </ref>
===Contextual meanings===
===Contextual meanings===
#Omnipresent (vishvarupa)
#Omnipresent (vishvarupa)
#Omnipotent (vishvakarma).
#Omnipotent (vishvakarma).
#It is invisible (avyakta), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa [[Sharira Sthana]] 3/8]
#It is invisible ([[Avyakta|avyakta]]), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa [[Sharira Sthana]] 3/8]
#The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms.
#The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms.
#It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32]
#It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32]