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|title=Aaptopadesha pramana
|title=Aaptopadesha pramana
|titlemode=append
|titlemode=append
|keywords=Pramana in ayurveda, Aaptopadesha pramana meaning, Methods of acquiring knowledge, Authoritative source of knowledge, epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana, evidence, proof in ayurveda, first hand experience
|keywords=Pramana in ayurveda, Aaptopadesha pramana meaning, Methods of acquiring knowledge, Authoritative source of knowledge, epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Bhojani M.K., Joglekar A.A., Deole Y.S., Basisht G. Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana, evidence, proof in ayurveda, first hand experience
|description=This is verbal comprehension or testimony of knowledge given by a trustworthy or authority in the concerned filed.
|description=This is verbal comprehension or testimony of knowledge given by a trustworthy or authority in the concerned filed.
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
}}
}}
Aaptopadesha means authoritative statement. It is verbal comprehension or testimony of knowledge. This testimony is assertion by a trustworthy or authority in the concerned filed of knowledge termed as ‘aapta’. It is also known as “shabda” (statement). It is knowledge obtained from the expert person in the respective field. It is the authentic source of literary knowledge or the primary source of information related to any subject. This includes manuscripts or published documents like samhita, articles, journals etc. It is the primary and foremost means of knowledge that forms a base for other [[pramana]] and further knowledge.
Aaptopadesha means authoritative statement. It is verbal comprehension or testimony of knowledge. This testimony is assertion by a trustworthy or authority in the concerned filed of knowledge termed as ‘aapta’. It is also known as “shabda” (statement). It is knowledge obtained from the expert person in the respective field. It is the authentic source of literary knowledge or the primary source of information related to any subject. This includes manuscripts or published documents like samhita, articles, journals etc. It is the primary and foremost means of knowledge that forms a base for other [[pramana]] and further knowledge.