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  • ...tory existence): These are the mandatory factors without which the action (karya) cannot be initiated. These factors can't be replaced by any other factors. #Sai Gowthan D.: Concept of Karya karana siddhanta based on kusta nidana with special reference to vicharchik
    19 KB (2,756 words) - 18:46, 23 February 2024
  • ...([[karana]]) behind the effect (karya) as per the cause-and-effect theory (karya-karana bhava). Two fold classification: Karana dravya and karya dravya [Cha.Sa.[[Sutra Sthana]] 1/48]
    27 KB (3,756 words) - 19:01, 23 February 2024
  • ...ities of origin ([[karana]] [[padartha]]) are reflected in the creation ([[karya]] [[padartha]]). So, it is necessary/ to know about avyakta. </p> ...teristics and those characteristics gets reflected into the final product (karya).In congenital diseases, origin of the [[Vyadhi|disease]] can be observed i
    22 KB (3,223 words) - 18:34, 23 February 2024
  • 1) Futuristic prediction (purvavataanumana): This is to predict about effect (karya) from the cause ([[karana]]). It is the inference of effect from cause (kaa ...eshavataanumana): This is to predict about cause ([[karana]]) from effect (karya). It is inference of cause from the effect (kaaryatkarana-anumana).
    32 KB (4,608 words) - 18:43, 23 February 2024
  • ...itsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (a
    12 KB (1,702 words) - 18:49, 23 February 2024
  • ...y mentions the concept of withdrawal criteria in clinical practice where ''karya'' (objective) becomes ''akarya'' (paused).
    15 KB (2,093 words) - 10:58, 23 February 2024
  • ...ccording to Tarka Sangraha, “Absence of effect before the manifestation of karya (effect) is called pragabhava or antecedent non-existence.<ref name=Tarka/>
    16 KB (2,230 words) - 18:50, 23 February 2024
  • .... According to [[Ayurveda]], it is the basis of cause-effect relationship (karya-karana bhava). [Cha.Sa.[[Sutra Sthana]] 1/137]
    18 KB (2,486 words) - 18:48, 23 February 2024
  • ...te that there is always a cause for the manifestation [origin of things (''karya [[Dravya|dravya]]'')], but none exists for their destruction. However, some # Every manifestation needs cause (cause-effect relationship- karya-karana siddhant)
    51 KB (7,470 words) - 18:47, 23 February 2024
  • kAryA tRuShNopashamanI tathaivAmapradoShikI||26|| tathA~atisArikI kAryA tathA jvaracikitsikI||28||
    52 KB (5,275 words) - 08:12, 23 February 2024
  • 6. Restoration of health (karya)
    21 KB (3,049 words) - 18:28, 23 February 2024
  • catura~ggulakalpena leho~anyaH kArya eva ca||11|| <br />
    30 KB (3,645 words) - 10:40, 23 February 2024
  • ...ite limits/shapes, it is incorporeal. All the entities which are produced (karya dravyas) are corporeal in nature. All the substances which cannot be create
    29 KB (4,272 words) - 18:52, 23 February 2024
  • ...considered the most suitable types of veerya which can also be equated to karya-karana hetu according to [[Ayurveda|ayurveda]]. These two are best represen
    48 KB (6,716 words) - 19:06, 23 February 2024
  • ...fespan, longevity, samanya vishesha siddhanta, manas dosha, sharira dosha, karya, karana, cause and effect relation, herbs for panchakarma, measures for lon ...rently and which is the [[samavayi]] [[karana]] (material cause) for any [[karya]](effect). [verse 51] Any entity which fulfils this criteria can be called
    163 KB (17,737 words) - 06:35, 19 October 2024
  • ...soning/doer) ''karana'' (knowledge of means), ''karyayoni'' (objective), ''karya'' (action), ''karyaphala'' (attainment of objective and happiness), ''anuba ...tion (heterogeneous) to the homologous nature shown between [[hetu]] and ''karya'' and vice versa. For instance , if somebody says – disorders are similar
    354 KB (28,961 words) - 08:16, 23 February 2024
  • yavAgvaH kalpanA caiShA kAryA mAMsaraseShvapi||48||<br />
    94 KB (8,818 words) - 10:10, 23 February 2024
  • eko godhUmacUrNAnAM kAryA cotkArikA shubhA||20||
    98 KB (9,323 words) - 10:42, 23 February 2024
  • ...ation of external world and consciousness. ''Dhi-buddhi'' (intellect) is ''karya-akarya vibhaga karini'' i.e. discriminating power between right and wrong.
    107 KB (12,661 words) - 08:08, 23 February 2024
  • kAryA~ashmarIbhedanapAtanAya visheShayuktaM shRuNu karma siddham ||59|| sannipAtabhave kAryA sannipAtahitA kriyA | <br />
    292 KB (27,306 words) - 10:26, 23 February 2024

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