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{{#seo:

|title=Yajjah Purushiya Adhyaya

|title=Yajjah Purushiya Adhyaya

|type=article

|type=article

}}

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<big>'''Sutra Sthana Chapter 25. Origin of Human Beings and the best things for life '''</big>

<big>'''Sutra Sthana Chapter 25. Origin of Human Beings and the best things for life '''</big>

{{Infobox

{{Infobox

|data5 = [[Nidana Sthana]], [[Vimana Sthana]],  [[Sharira Sthana]],  [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]

|data5 = [[Nidana Sthana]], [[Vimana Sthana]],  [[Sharira Sthana]],  [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]

|label6 = Translator and commentator

|label6 = Translator and commentator

|data6 = Dwivedi B.K., Deole Y. S.

|data6 = Dwivedi B.K., [[Yogesh Deole|Deole Y. S.]]

|label7 = Authors-vidhi vimarsha  

|label7 = Authors-vidhi vimarsha  

|data7 = Kutty Ashwathy, Narayanan Rakesh V.  

|data7 = Kutty Ashwathy, Narayanan Rakesh V.  

|data8  = Nishteswar K.

|data8  = Nishteswar K.

|label9 = Editors

|label9 = Editors

|data9  = Dwivedi R.B., Deole Y.S., Basisht G.

|data9  = Dwivedi R.B., [[Yogesh Deole|Deole Y.S.]], [[Gopal Basisht|Basisht G.]]

|label10 = Year of publication  

|label10 = Year of publication  

|data10 =  2020

|data10 =  2020

|data12 = [https://doi.org/10.47468/CSNE.2020.e01.s01.027 10.47468/CSNE.2020.e01.s01.027]

|data12 = [https://doi.org/10.47468/CSNE.2020.e01.s01.027 10.47468/CSNE.2020.e01.s01.027]

}}

}}

<big>'''Abstract'''</big>

<big>'''Abstract'''</big>

 

<p style='text-align:justify;'>This chapter, the first within the annapana chatushka (tetrad of guidelines on food and beverages), is based on the findings of a congregation of ancient [[Ayurveda]] practitioners and sages, assembled to understand the origin of [[Purusha]] (conscious/sentient being) and causes of diseases that afflict the [[purusha]]. Different theories to understand various aspects that influence the [[purusha]] are postulated, such as those of [[atma]] (spirit), [[manas]] (mind), [[rasa]] (nutrient fluid), shad dhatu (six elements), matru-pitru(parents), karma (past deeds), swabhava (nature), Prajapati (creator), and Kala (time). After considering all these postulations, it is concluded that the same factors that are responsible for the origin of humans are responsible for diseases too. The wholesome diet is responsible for proper growth and development of holistic human being, while the unwholesome diet for diseases. The most commonly applicable wholesome (and unwholesome) diet is discussed with examples. A specific collection called agrya samgraha (collection of definitive and first choice of medication or treatment) is introduced. In all, one hundred fifty-six drugs and therapies have been enumerated in this chapter. Also ingredients used in 84 naturally fermented preparations named ‘asava’ that help in strengthening the patient’s mind, body and digestive power (agni) are listed. </br>

<div style="text-align:justify;">This chapter, the first within the annapana chatushka (tetrad of guidelines on food and beverages), is based on the findings of a congregation of ancient [[Ayurveda]] practitioners and sages, assembled to understand the origin of [[Purusha]] (conscious/sentient being) and causes of diseases that afflict the [[purusha]]. Different theories to understand various aspects that influence the [[purusha]] are postulated, such as those of [[atma]] (spirit), [[manas]] (mind), [[rasa]] (nutrient fluid), shad dhatu (six elements), matru-pitru(parents), karma (past deeds), swabhava (nature), Prajapati (creator), and Kala (time). After considering all these postulations, it is concluded that the same factors that are responsible for the origin of humans are responsible for diseases too. The wholesome diet is responsible for proper growth and development of holistic human being, while the unwholesome diet for diseases. The most commonly applicable wholesome (and unwholesome) diet is discussed with examples. A specific collection called agrya samgraha (collection of definitive and first choice of medication or treatment) is introduced. In all, one hundred fifty-six drugs and therapies have been enumerated in this chapter. Also ingredients used in 84 naturally fermented preparations named ‘asava’ that help in strengthening the patient’s mind, body and digestive power (agni) are listed. </div>

'''Keywords''': [[Purusha]] (conscious beings – humans, souls, etc.), ''agrya samgraha'' (foremost collection/formulation/medication applicable), ''hitakara, ahitakara,'' wholesome, unwholesome, ''asava'' (alcoholic preparations).

'''Keywords''': [[Purusha]] (conscious beings – humans, souls, etc.), ''agrya samgraha'' (foremost collection/formulation/medication applicable), ''hitakara, ahitakara,'' wholesome, unwholesome, ''asava'' (alcoholic preparations).

</div>

</p>

 

 

== Introduction ==

== Introduction ==

<div style="text-align:justify;">

<div style="text-align:justify;">

| 76. Lamajjaka or geranium grass (Cymbopogon Jivarancusa Schult) and ushira (Vetiveria Zizanioides Nash.) or cus-cus|| Cures burning sensation skin deseases and sweating (daha tvaga dosha swedapanayan).

| 76. Lamajjaka or geranium grass (Cymbopogon Jivarancusa Schult) and ushira (Vetiveria Zizanioides Nash.) or cus-cus|| Cures burning sensation skin deseases and sweating (daha tvaga dosha swedapanayan).

|-

|-

| 77.Massage and poultice of kushtha (Saussurea lappa C.B. Clarke)|| Alleviating vata (Vatahara) and useful in unctions and poultices (vatahara abhyangopanahopayoginan)

| 77.Massage and poultice of kushtha (Saussurea lappa C.B. Clarke)|| Alleviating [[vata]] ([[Vata]]hara) and useful in unctions and poultices (vatahara abhyangopanahopayoginan)

|-

|-

| 78.Madhuka (Glycyrrhiza glabra Linn.] or liquorice|| Beneficial for eye, virility, the hair, throat, completion and promote pigmentation and Healing (cakshushya vrishya keshya kanthya varnya viranjaniya)

| 78.Madhuka (Glycyrrhiza glabra Linn.] or liquorice|| Beneficial for eye, virility, the hair, throat, completion and promote pigmentation and Healing (cakshushya vrishya keshya kanthya varnya viranjaniya)

|-

|-

| 79.Fresh air (vayu)|| Restores animation and consciousness (or gives life) (pranasajna pradana hetunam)

| 79.Fresh air ([[vayu]])|| Restores animation and consciousness (or gives life) (pranasajna pradana hetunam)

|-

|-

| 80.Heat (agni)|| Curative of ama disorder (or curing indigestion), stiffness, chill, colic pain and shivering (ama stambha shita shulodvepana prashamana)

| 80.Heat ([[agni]])|| Curative of ama disorder (or curing indigestion), stiffness, chill, colic pain and shivering (ama stambha shita shulodvepana prashamana)

|-

|-

| 81.Water (jala)|| Produces astringent effect (stambhaniyanam)

| 81.Water ([[jala]])|| Produces astringent effect (stambhaniyanam)

|-

|-

| 82.Water with a hot clod of earth plunged therein (Mrud bhrushta loshtra nirvapit udaka)|| Alleviates acute attack of thirst and vomiting (trishna chhardi atiyoga prashaman)  

| 82.Water with a hot clod of earth plunged therein (Mrud bhrushta loshtra nirvapit udaka)|| Alleviates acute attack of thirst and vomiting (trishna chhardi atiyoga prashaman)  

<div style="text-align:justify;">

<div style="text-align:justify;">

Thus,this chapter provided a detailed list of dietary preparations and therapies having superior qualities that keep a person healthy. The most effective medicines to pacify ''vata, pitta'' and ''kapha'' are described. A skillful physician should prescribe the right dietary regimen and therapy after gaining a thorough understanding of the qualities of these articles. Only then does he attain his ''dharma'' (duties) and ''kama'' (all desires) [42-44]

Thus,this chapter provided a detailed list of dietary preparations and therapies having superior qualities that keep a person healthy. The most effective medicines to pacify [[vata]], [[pitta]] and [[kapha]] are described. A skillful physician should prescribe the right dietary regimen and therapy after gaining a thorough understanding of the qualities of these articles. Only then does he attain his dharma(duties) and kama(all desires) [42-44]

</div>

</div>

<div style="text-align:justify;">

<div style="text-align:justify;">

The dietary articles and activities that do not adversely affect the body systems and are liked by the mind are regarded as ''pathya'' (wholesome). Likewise, dietary articles and activities that adversely affect the body system and are disliked by the mind are regarded as unwholesome. This is, however, not a cardinal rule, and food articles and drugs do have a variety of effects depending on the dosage, time, mode of preparation, geographical location, the body constitution of the patient, and ''doshas''.

The dietary articles and activities that do not adversely affect the body systems and are liked by the mind are regarded as ''pathya'' (wholesome). Likewise, dietary articles and activities that adversely affect the body system and are disliked by the mind are regarded as unwholesome. This is, however, not a cardinal rule, and food articles and drugs do have a variety of effects depending on the dosage, time, mode of preparation, geographical location, the body constitution of the patient, and [[dosha]].

Hence, the physician who desires success in treatment shall consider effects of the natural properties of drugs and dietary articles, as well as the usage patterns associated with such articles. [45-47].

Hence, the physician who desires success in treatment shall consider effects of the natural properties of drugs and dietary articles, as well as the usage patterns associated with such articles. [45-47].

</div>

</div>

=== Agnivesha’s query regarding ''asava'' (self generated fermented alcoholic beverages) ===

=== Agnivesha’s query regarding ''asava'' (self generated fermented alcoholic beverages) ===

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<div class="mw-collapsible mw-collapsed">

== Tattva Vimarsha (Fundamental Principles) ==

== Tattva Vimarsha (Fundamental Principles) ==

<div style="text-align:justify;">

<div style="text-align:justify;">

*Multiple factors like ''atman'' (spirit), ''mana'' (mind), ''rasa'' (fluid), ''shad dhatu'' (six elements), ''matru-pitru'' (parents), ''karma'' (past deeds), ''swabhava'' (nature), ''prajapati'' (Creator), and ''kala'' (time) have been considered as the source of creation of the ''purusha'' (human beings). The same factors are considered responsible for origin of diseases.  

*Multiple factors like [[atma]] (spirit), [[manas]] (mind), ''rasa'' (fluid), ''shad dhatu'' (six elements), ''matru-pitru'' (parents), ''karma'' (past deeds), ''swabhava'' (nature), ''prajapati'' (Creator), and ''kala'' (time) have been considered as the source of creation of the ''purusha'' (human beings). The same factors are considered responsible for origin of diseases.  

*In order to sustain health, one shall follow a wholesome diet and restrain from following unwholesome diets and activities.

*In order to sustain health, one shall follow a wholesome diet and restrain from following unwholesome diets and activities.

*The best things shall be used as first choice in various respective conditions (''samgraha'').  

*The best things shall be used as first choice in various respective conditions (''samgraha'').  

*Those food articles that help maintain a state of equilibrium among body elements (''dhatus'') and also help in eliminating imbalances that could occur due to abnormalities are considered to be wholesome food articles, while those articles that act in an opposite manner are unwholesome articles.

*Those food articles that help maintain a state of equilibrium among body elements ([[dhatu]]) and also help in eliminating imbalances that could occur due to abnormalities are considered to be wholesome food articles, while those articles that act in an opposite manner are unwholesome articles.

*Classification of food articles could be done by their suitability for consumption, source (vegetarian or non-vegetarian), effects on body (wholesome or unwholesome), mode of consumption (to eat, to drink, to chew or to lick), six tastes and twenty (''gunas'') qualities. There could be innumerable combinations.

*Classification of food articles could be done by their suitability for consumption, source (vegetarian or non-vegetarian), effects on body (wholesome or unwholesome), mode of consumption (to eat, to drink, to chew or to lick), six tastes and twenty ([[guna]]) qualities. There could be innumerable combinations.

*Dietary preparations and drugs that do not affect the body system adversely, and those that are liked by the mind are considered ''pathya'' (wholesome). Likewise, those that adversely affect the body system and are disliked by the mind are considered ''apathya'' (unwholesome).  

*Dietary preparations and drugs that do not affect the body system adversely, and those that are liked by the mind are considered ''pathya'' (wholesome). Likewise, those that adversely affect the body system and are disliked by the mind are considered ''apathya'' (unwholesome).  

*Drugs and food articles are also considered wholesome or unwholesome depending upon the dose (measure), time, mode of preparation, habitat of the drugs or food articles, body constitution, and ''dosha''.  

*Drugs and food articles are also considered wholesome or unwholesome depending upon the dose (measure), time, mode of preparation, habitat of the drugs or food articles, body constitution, and [[dosha]].  

*''Asava'' (alcoholic preparation, wine) are prepared by the process of fermentation. Combinations possible for preparing ''asava'' are unlimited.  

*''Asava'' (alcoholic preparation, wine) are prepared by the process of fermentation. Combinations possible for preparing ''asava'' are unlimited.  

*Of the innumerable combinations of food articles and beverages, 152 forms of eatables and therapies, and 84 forms of alcoholic beverages are known to be wholesome. As per Lord Atreya, wholesome foods are the key source of creation of the ''purusha'', and unwholesome food of diseases.

*Of the innumerable combinations of food articles and beverages, 152 forms of eatables and therapies, and 84 forms of alcoholic beverages are known to be wholesome. As per Lord Atreya, wholesome foods are the key source of creation of the ''purusha'', and unwholesome food of diseases.

*Food and physical regimen that are beneficial to the body and mind are called ''pathya'' and those that are harmful are called ''apathya''.

*Food and physical regimen that are beneficial to the body and mind are called ''pathya'' and those that are harmful are called ''apathya''.

*A food or beverage’s therapeutic properties also depend upon quantity, season, way of preparation, soil, place and ''dosha''.

*A food or beverage’s therapeutic properties also depend upon quantity, season, way of preparation, soil, place and [[dosha]].

*84 types of ''asava'' (fermented products), contain probiotics and have effect on body, mind and digestive power are listed indicating gut brain relationship. They help in regulation of sleep, appetite and mental activity.

*84 types of ''asava'' (fermented products), contain probiotics and have effect on body, mind and digestive power are listed indicating gut brain relationship. They help in regulation of sleep, appetite and mental activity.

It is required here that some researches on scientific ground to support the views and concepts of this chapter, which is very unique and practical.

It is required here that some researches on scientific ground to support the views and concepts of this chapter, which is very unique and practical.

== References ==

== References ==