Abhava: Difference between revisions
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*The cognition of bhava padartha occurs independently. The cognition of a pot (ghata) is naturally through the existence of pot. The knowledge of non-existence of pot also depends on pot. The knowledge of pot exists initially; its non-existence will essentially depend on this initial knowledge. | *The cognition of bhava padartha occurs independently. The cognition of a pot (ghata) is naturally through the existence of pot. The knowledge of non-existence of pot also depends on pot. The knowledge of pot exists initially; its non-existence will essentially depend on this initial knowledge. | ||
'''Acceptance of abhava as [[padartha]]''' | |||
Following texts accepted and included abhava as padartha. | Following texts accepted and included abhava as padartha. | ||