Atma: Difference between revisions
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#Omnipresent (vishvarupa) | #Omnipresent (vishvarupa) | ||
#Omnipotent (vishvakarma). | #Omnipotent (vishvakarma). | ||
#It is invisible (avyakta), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). | #It is invisible (avyakta), neither has a beginning nor an end (anadi-nidhana) and is imperishable (akshara). [Cha.Sa Sharira Sthana 3/8] | ||
#The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms. | #The soul is omnivagant / omnipresent (can move anywhere and everywhere), sustains all bodies, performs all actions, and takes all forms. | ||
#It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32] | #It is the source of consciousness, transcending all senses, as it is always associated (with intellect etc.), it gets involved in feelings like attachment etc. [Cha.Sa. [[Sharira Sthana]] 2/32] | ||