Trimarmiya Chikitsa: Difference between revisions

खालित्येपलितेवल्यांहरिलोम्निचशोधितम्||२६२||  

नस्यैस्तैलैःशिरोवक्रप्रलेपैश्चाप्युपाचरेत्|  

सिद्धंविदारीगन्धाद्यैर्जीवनीयैरथापिच||२६३||  

नस्यंस्यादणुतैलंवाखालित्यपलितापहम्|  

क्षीरात्सहचराद्भृङ्गराजाच्चसौरसाद्रसात्||२६४||  

प्रस्थैस्तुकुडवस्तैलाद्यष्ट्याह्वपलकल्कितः|  

सिद्धःशिलासमेभाण्डेमेषशृङ्गादिषुस्थितः||२६५||  

नस्यंस्याद्भिषजासम्यग्योजितंपलितापहम्|  

भिषजाक्षीरपिष्टौवादुग्धिकाकरवीरकौ||२६६||  

उत्पाट्यपलितेदेयौतावुभौपलितापहौ|  

मार्कवस्वरसात्क्षीराद्द्विप्रस्थंमधुकात्पलम्||२६७||  

तैःपचेत्कुडवंतैलात्तन्नस्यंपलितापहम्|  

आदित्यवल्ल्यामूलानिकृष्णशैरेयकस्यच||२६८||  

सुरसस्यचपत्राणिपत्रंकृष्णशणस्यच|  

मार्कवःकाकमाचीचमधुकंदेवदारुच||२६९||  

पृथग्दशपलांशानिपिप्पल्यस्त्रिफलाऽञ्जनम्|  

प्रपौण्डरीकंमञ्जिष्ठालोध्रंकृष्णागुरूत्पलम्||२७०||  

आम्रास्थिकर्दमःकृष्णोमृणालंरक्तचन्दनम्|  

नीलीभल्लातकास्थीनिकासीसंमदयन्तिका||२७१||  

सोमराज्यसनःशस्त्रंकृष्णौपिण्डीतचित्रकौ|  

पुष्करार्जुनकाश्मर्याण्याम्रजम्बूफलानिच||२७२||  

पृथक्पञ्चपलांशानितैःपिष्टैराढकंपचेत्|  

बैभीतकस्यतैलस्यधात्रीरसचतुर्गुणम्||२७३||  

कुर्यादादित्यपाकंवायावच्छुष्कोभवेद्रसः|  

लोहपात्रेततःपूतंसंशुद्धमुपयोजयेत्||२७४||  

पानेनस्यक्रियायांचशिरोभ्यङ्गेतथैवच|  

एतच्चक्षुष्यमायुष्यंशिरसःसर्वरोगनुत्||२७५||  

महानीलमितिख्यातंपलितघ्नमनुत्तमम्|  

इतिमहानीलतैलम्|  

प्रपौण्डरीकमधुकपिप्पलीचन्दनोत्पलैः||२७६||  

कार्षिकैस्तैलकुडवोद्विगुणामलकीरसः|  

सिद्धःसप्रतिमर्शःस्यात्सर्वमूर्धगदापहः||२७७||  

(पलितघ्नोविशेषेणकृष्णात्रेयेणभाषितः|)  

क्षीरंप्रियालयष्ट्याह्वेजीवकाद्योगणस्तिलाः||२७८||  

कृष्णावक्त्रेप्रलेपःस्याद्धरिलोमनिवारणः|  

तिलाःसामलकाश्चैवकिञ्जल्कोमधुकंमधु||२७९||  

बृंहयेद्रञ्जयेचैतत्केशान्मूर्धप्रलेपनात्|  

पचेत्सैन्धवशुक्ताम्लैरयश्चूर्णंसतण्डुलम्||२८०||  

तेनालिप्तंशिरःशुद्धमस्निग्धमुषितंनिशि|  

तत्प्रातस्त्रिफलाधौतंस्यात्कृष्णमृदुमूर्धजम्||२८१||  

अयश्चूर्णोऽम्लपिष्टश्चरागःसत्रिफलोवरः|  

कुर्याच्छेषेषुरोगेषुक्रियांस्वांस्वाच्चिकित्सितात्|  

शेषेष्वादौचनिर्दिष्टासिद्धौचान्याप्रवक्ष्यते||२८२||  

इतिखालित्यादिचिकित्सा|  

khālityē palitē valyāṁ harilōmni ca śōdhitam||262||  

nasyaistailaiḥ śirōvakrapralēpaiścāpyupācarēt|  

siddhaṁ vidārīgandhādyairjīvanīyairathāpi ca||263||  

nasyaṁ syādaṇutailaṁ vā khālityapalitāpaham|  

kṣīrāt sahacarādbhr̥ṅgarājācca saurasādrasāt||264||  

prasthaistu kuḍavastailādyaṣṭyāhvapalakalkitaḥ|  

siddhaḥ śilāsamē bhāṇḍē mēṣaśr̥ṅgādiṣu sthitaḥ||265||  

nasyaṁ syādbhiṣajā samyagyōjitaṁ palitāpaham|  

bhiṣajā kṣīrapiṣṭau vā dugdhikākaravīrakau||266||  

utpāṭya palitē dēyau tāvubhau palitāpahau|  

mārkavasvarasāt kṣīrāddviprasthaṁ madhukāt palam||267||  

taiḥ pacēt kuḍavaṁ tailāttannasyaṁ palitāpaham|  

ādityavallyā mūlāni kr̥ṣṇaśairēyakasya ca||268||  

surasasya ca patrāṇi patraṁ [1] kr̥ṣṇaśaṇasya ca|  

mārkavaḥ kākamācī ca madhukaṁ dēvadāru ca||269||  

pr̥thagdaśapalāṁśāni pippalyastriphalā'ñjanam|  

prapauṇḍarīkaṁ mañjiṣṭhā lōdhraṁ kr̥ṣṇāgurūtpalam||270||  

āmrāsthi kardamaḥ kr̥ṣṇō mr̥ṇālaṁ raktacandanam|  

nīlī bhallātakāsthīni kāsīsaṁ madayantikā||271||  

sōmarājyasanaḥ śastraṁ kr̥ṣṇau piṇḍītacitrakau|  

puṣkarārjunakāśmaryāṇyāmrajambūphalāni ca||272||  

pr̥thak pañcapalāṁśāni taiḥ piṣṭairāḍhakaṁ pacēt|  

baibhītakasya tailasya dhātrīrasacaturguṇam||273||  

kuryādādityapākaṁ vā yāvacchuṣkō bhavēdrasaḥ|  

lōhapātrē tataḥ pūtaṁ saṁśuddhamupayōjayēt||274||  

pānē nasyakriyāyāṁ ca śirōbhyaṅgē tathaiva ca|  

ētaccakṣuṣyamāyuṣyaṁ śirasaḥ sarvarōganut||275||  

mahānīlamiti khyātaṁ palitaghnamanuttamam|  

iti mahānīlatailam|  

prapauṇḍarīkamadhukapippalīcandanōtpalaiḥ||276||  

kārṣikaistailakuḍavō dviguṇāmalakīrasaḥ|  

siddhaḥ sa pratimarśaḥ syāt sarvamūrdhagadāpahaḥ||277||  

(palitaghnō [2] viśēṣēṇa kr̥ṣṇātrēyēṇa bhāṣitaḥ|)  

kṣīraṁ priyālayaṣṭyāhvē jīvakādyō gaṇastilāḥ||278||  

kr̥ṣṇā vaktrē pralēpaḥ syāddharilōmanivāraṇaḥ|  

tilāḥsāmalakāścaiva kiñjalkō madhukaṁ madhu||279||  

br̥ṁhayēdrañjayēcaitat kēśānmūrdhapralēpanāt|  

pacētsaindhavaśuktāmlairayaścūrṇaṁ sataṇḍulam||280||  

tēnāliptaṁ śiraḥ śuddhamasnigdhamuṣitaṁ niśi|  

tat prātastriphalādhautaṁ syāt kr̥ṣṇamr̥dumūrdhajam||281||  

ayaścūrṇō'mlapiṣṭaśca rāgaḥ satriphalō varaḥ|  

kuryācchēṣēṣu rōgēṣu kriyāṁ svāṁ svāccikitsitāt|  

śēṣēṣvādau ca nirdiṣṭā siddhau cānyā pravakṣyatē||282||  

iti khālityādicikitsā|  

khAlitye palite valyAM harilomni ca shodhitam ||262||  

nasyaistailaiH shirovakrapralepaishcApyupAcaret |  

siddhaM vidArIgandhAdyairjIvanIyairathApi ca ||263||  

nasyaM syAdaNutailaM vA khAlityapalitApaham |  

kShIrAt sahacarAdbhRu~ggarAjAcca saurasAdrasAt ||264||  

prasthaistu kuDavastailAdyaShTyAhvapalakalkitaH |  

siddhaH shilAsame bhANDe meShashRu~ggAdiShu sthitaH ||265||  

nasyaM syAdbhiShajA samyagyojitaM palitApaham |  

bhiShajA kShIrapiShTau vA dugdhikAkaravIrakau ||266||  

utpATya palite deyau tAvubhau palitApahau |  

mArkavasvarasAt kShIrAddviprasthaM madhukAt palam ||267||  

taiH pacet kuDavaM tailAttannasyaM palitApaham |  

AdityavallyA mUlAni kRuShNashaireyakasya ca ||268||  

surasasya ca patrANi patraM [1] kRuShNashaNasya ca |  

mArkavaH kAkamAcI ca madhukaM devadAru ca ||269||  

pRuthagdashapalAMshAni pippalyastriphalA~a~jjanam |  

prapauNDarIkaM ma~jjiShThA lodhraM kRuShNAgurUtpalam ||270||  

AmrAsthi kardamaH kRuShNo mRuNAlaM raktacandanam |  

nIlI bhallAtakAsthIni kAsIsaM madayantikA ||271||  

somarAjyasanaH shastraM kRuShNau piNDItacitrakau |  

puShkarArjunakAshmaryANyAmrajambUphalAni ca ||272||  

pRuthak pa~jcapalAMshAni taiH piShTairADhakaM pacet |  

baibhItakasya tailasya dhAtrIrasacaturguNam ||273||  

kuryAdAdityapAkaM vA yAvacchuShko bhavedrasaH |  

lohapAtre tataH pUtaM saMshuddhamupayojayet ||274||  

pAne nasyakriyAyAM ca shirobhya~gge tathaiva ca |  

etaccakShuShyamAyuShyaM shirasaH sarvaroganut ||275||  

mahAnIlamiti khyAtaM palitaghnamanuttamam |  

iti mahAnIlatailam |  

prapauNDarIkamadhukapippalIcandanotpalaiH ||276||  

kArShikaistailakuDavo dviguNAmalakIrasaH |  

siddhaH sa pratimarshaH syAt sarvamUrdhagadApahaH ||277||  

(palitaghno [2] visheSheNa kRuShNAtreyeNa bhAShitaH|)  

kShIraM priyAlayaShTyAhve jIvakAdyo gaNastilAH ||278||  

kRuShNA vaktre pralepaH syAddharilomanivAraNaH |  

tilAH sAmalakAshcaiva ki~jjalko madhukaM madhu ||279||  

bRuMhayedra~jjayecaitat keshAnmUrdhapralepanAt |  

pacetsaindhavashuktAmlairayashcUrNaM sataNDulam ||280||  

tenAliptaM shiraH shuddhamasnigdhamuShitaM nishi |  

tat prAtastriphalAdhautaM syAt kRuShNamRudumUrdhajam ||281||  

ayashcUrNo~amlapiShTashca rAgaH satriphalo varaH |  

kuryAccheSheShu rogeShu kriyAM svAM svAccikitsitAt |  

sheSheShvAdau ca nirdiShTA siddhau cAnyA pravakShyate ||282||  

iti khAlityAdicikitsA |

In case of khalitya (alopecia), palitya (graying of the hair), vali (appearance of wrinkles over the face) and hari loman (tawny hair), the patient should be managed after elimination/ detoxification therapies in the beginning and thereafter be given nasya (inhalation therapy) with medicated oil, and application of paste of drugs over the head and face. [262 1/2- 263½]

1. Oils which should be used in treatment of alopecia and graying of hair: