Jwara Chikitsa: Difference between revisions
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Disappearance of ''klama'' (mental fatigue) and ''santapa'' (temperature), absence of pain, clarity of senses, gaining natural mental faculties – are all the signs and symptoms of a person who has become free from ''jwara''.[329] | Disappearance of ''klama'' (mental fatigue) and ''santapa'' (temperature), absence of pain, clarity of senses, gaining natural mental faculties – are all the signs and symptoms of a person who has become free from ''jwara''.[329] | ||
==== Precautions after being cured from jwara ==== | ==== Precautions after being cured from ''jwara'' ==== | ||
सज्वरो ज्वरमुक्तश्च विदाहीनि गुरूणि च| | सज्वरो ज्वरमुक्तश्च विदाहीनि गुरूणि च| | ||
असात्म्यान्यन्नपानानि विरुद्धानि च वर्जयेत्||३३०|| | असात्म्यान्यन्नपानानि विरुद्धानि च वर्जयेत्||३३०|| | ||
व्यवायमतिचेष्टाश्च स्नानमत्यशनानि च| | व्यवायमतिचेष्टाश्च स्नानमत्यशनानि च| | ||
तथा ज्वरः शमं याति प्रशान्तो जायते न च||३३१|| | तथा ज्वरः शमं याति प्रशान्तो जायते न च||३३१|| | ||
व्यायामं च व्यवायं च स्नानं चङ्क्रमणानि च| | व्यायामं च व्यवायं च स्नानं चङ्क्रमणानि च| | ||
ज्वरमुक्तो न सेवेत यावन्न बलवान् भवेत्||३३२|| | ज्वरमुक्तो न सेवेत यावन्न बलवान् भवेत्||३३२|| | ||
sajvarō jvaramuktaśca vidāhīni gurūṇi ca| | sajvarō jvaramuktaśca vidāhīni gurūṇi ca| | ||
asātmyānyannapānāni viruddhāni ca varjayēt||330|| | asātmyānyannapānāni viruddhāni ca varjayēt||330|| | ||
vyavāyamaticēṣṭāśca snānamatyaśanāni ca| | vyavāyamaticēṣṭāśca snānamatyaśanāni ca| | ||
tathā jvaraḥ śamaṁ yāti praśāntō jāyatē na ca||331|| | tathā jvaraḥ śamaṁ yāti praśāntō jāyatē na ca||331|| | ||
vyāyāmaṁ ca vyavāyaṁ ca snānaṁ caṅkramaṇāni ca| | vyāyāmaṁ ca vyavāyaṁ ca snānaṁ caṅkramaṇāni ca| | ||
jvaramuktō na sēvēta yāvanna balavān bhavēt||332|| | jvaramuktō na sēvēta yāvanna balavān bhavēt||332|| | ||
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sajvaro jvaramuktashca vidAhIni gurUNi ca| | sajvaro jvaramuktashca vidAhIni gurUNi ca| | ||
asAtmyAnyannapAnAni viruddhAni ca varjayet||330|| | asAtmyAnyannapAnAni viruddhAni ca varjayet||330|| | ||
vyavAyamaticeShTAshca snAnamatyashanAni ca| | vyavAyamaticeShTAshca snAnamatyashanAni ca| | ||
tathA jvaraH shamaM yAti prashAnto jAyate na ca||331|| | tathA jvaraH shamaM yAti prashAnto jAyate na ca||331|| | ||
vyAyAmaM ca vyavAyaM ca snAnaM ca~gkramaNAni ca| | vyAyAmaM ca vyavAyaM ca snAnaM ca~gkramaNAni ca| | ||
jvaramukto na seveta yAvanna balavAn bhavet||332|| | jvaramukto na seveta yAvanna balavAn bhavet||332|| | ||
A person suffering from jwara and the one who has become free from it should not indulge in and avoid the following - the intake of food and drinks which are vidahi (causing burning sensation), guru (heavy), asatmya (unwholesome) and viruddha (mutually contradictory); sexual intercourse, excessive exhaustion, bath and excessive walking. By observing these rules the fever gets alleviated and does not occur again. | |||
Exercise, sexual intercourse, bath, chankramana (brisk walk) – these should be avoided by the person who has become free from jwara till he regains strength. | A person suffering from ''jwara'' and the one who has become free from it should not indulge in and avoid the following - the intake of food and drinks which are ''vidahi'' (causing burning sensation), ''guru'' (heavy), ''asatmya'' (unwholesome) and ''viruddha'' (mutually contradictory); sexual intercourse, excessive exhaustion, bath and excessive walking. By observing these rules the fever gets alleviated and does not occur again. | ||
Exercise, sexual intercourse, bath, ''chankramana'' (brisk walk) – these should be avoided by the person who has become free from ''jwara'' till he regains strength. [330-332] | |||
==== Punaravarti jwara (recurrent jwara) ==== | ==== Punaravarti jwara (recurrent jwara) ==== | ||