Jwara Chikitsa: Difference between revisions
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सोमं सानुचरं देवं समातृगणमीश्वरम्||३१०|| | सोमं सानुचरं देवं समातृगणमीश्वरम्||३१०|| | ||
पूजयन् प्रयतः शीघ्रं मुच्यते विषमज्वरात्| | पूजयन् प्रयतः शीघ्रं मुच्यते विषमज्वरात्| | ||
विष्णुं सहस्रमूर्धानं चराचरपतिं विभुम्||३११|| | विष्णुं सहस्रमूर्धानं चराचरपतिं विभुम्||३११|| | ||
स्तुवन्नामसहस्रेण ज्वरान् सर्वानपोहति| | स्तुवन्नामसहस्रेण ज्वरान् सर्वानपोहति| | ||
ब्रह्माणमश्विनाविन्द्रं हुतभक्षं हिमाचलम्||३१२|| | ब्रह्माणमश्विनाविन्द्रं हुतभक्षं हिमाचलम्||३१२|| | ||
गङ्गां मरुद्गणांश्चेष्ट्या पूजयञ्जयति ज्वरान्| | गङ्गां मरुद्गणांश्चेष्ट्या पूजयञ्जयति ज्वरान्| | ||
भक्त्या मातुः पितुश्चैव गुरूणां पूजनेन च||३१३|| | भक्त्या मातुः पितुश्चैव गुरूणां पूजनेन च||३१३|| | ||
ब्रह्मचर्येण तपसा सत्येन नियमेन च| | ब्रह्मचर्येण तपसा सत्येन नियमेन च| | ||
जपहोमप्रदानेन वेदानां श्रवणेन च||३१४|| | जपहोमप्रदानेन वेदानां श्रवणेन च||३१४|| | ||
ज्वराद्विमुच्यते शीघ्रं साधूनां दर्शनेन च| | ज्वराद्विमुच्यते शीघ्रं साधूनां दर्शनेन च| | ||
sōmaṁ sānucaraṁ dēvaṁ samātr̥gaṇamīśvaram||310|| | sōmaṁ sānucaraṁ dēvaṁ samātr̥gaṇamīśvaram||310|| | ||
pūjayan prayataḥ śīghraṁ mucyatē viṣamajvarāt| | pūjayan prayataḥ śīghraṁ mucyatē viṣamajvarāt| | ||
viṣṇuṁ sahasramūrdhānaṁ carācarapatiṁ vibhum||311|| | viṣṇuṁ sahasramūrdhānaṁ carācarapatiṁ vibhum||311|| | ||
stuvannāmasahasrēṇa jvarān sarvānapōhati| | stuvannāmasahasrēṇa jvarān sarvānapōhati| | ||
brahmāṇamaśvināvindraṁ hutabhakṣaṁ himācalam||312|| | brahmāṇamaśvināvindraṁ hutabhakṣaṁ himācalam||312|| | ||
gaṅgāṁ marudgaṇāṁścēṣṭyā [5] pūjayañjayati jvarān| | gaṅgāṁ marudgaṇāṁścēṣṭyā [5] pūjayañjayati jvarān| | ||
bhaktyā mātuḥ pituścaiva gurūṇāṁ pūjanēna ca||313|| | bhaktyā mātuḥ pituścaiva gurūṇāṁ pūjanēna ca||313|| | ||
brahmacaryēṇa tapasā satyēna niyamēna ca| | brahmacaryēṇa tapasā satyēna niyamēna ca| | ||
japahōmapradānēna vēdānāṁ śravaṇēna ca||314|| | japahōmapradānēna vēdānāṁ śravaṇēna ca||314|| | ||
somaM sAnucaraM devaM samAtRugaNamIshvaram||310|| | somaM sAnucaraM devaM samAtRugaNamIshvaram||310|| | ||
pUjayan prayataH shIghraM mucyate viShamajvarAt| | pUjayan prayataH shIghraM mucyate viShamajvarAt| | ||
viShNuM sahasramUrdhAnaM carAcarapatiM vibhum||311|| | viShNuM sahasramUrdhAnaM carAcarapatiM vibhum||311|| | ||
stuvannAmasahasreNa jvarAn sarvAnapohati| | stuvannAmasahasreNa jvarAn sarvAnapohati| | ||
brahmANamashvinAvindraM hutabhakShaM himAcalam||312|| | brahmANamashvinAvindraM hutabhakShaM himAcalam||312|| | ||
ga~ggAM marudgaNAMshceShTyA [5] pUjaya~jjayati jvarAn| | ga~ggAM marudgaNAMshceShTyA [5] pUjaya~jjayati jvarAn| | ||
bhaktyA mAtuH pitushcaiva gurUNAM pUjanena ca||313|| | bhaktyA mAtuH pitushcaiva gurUNAM pUjanena ca||313|| | ||
brahmacaryeNa tapasA satyena niyamena ca| | brahmacaryeNa tapasA satyena niyamena ca| | ||
japahomapradAnena vedAnAM shravaNena ca||314|| | japahomapradAnena vedAnAM shravaNena ca||314|| | ||
jvarAdvimucyate shIghraM sAdhUnAM darshanena ca| | jvarAdvimucyate shIghraM sAdhUnAM darshanena ca| | ||
Prayers should be offered to lord | |||
Recitation of the sahasra nāma (one thousand names) of Lord Viṡnū, who has one thousand heads, who is the chief of the carācara (moving and non-moving things of the universe) and who is omnipresent cures all type of jwara. | Prayers should be offered to lord Ishvara along with Umā, their attendents and matṛs. This immediately cures ''viṡama jwara''. | ||
Offering prayers through iṡṭī or yajña (fire ritual) to Brahmā, the Ashvinīs, īndra, āgni, the Himalayās, the Ganges and the followers of Māruts cures the jwara. | |||
Devotion to father and mother, prayer to gurūs, observance of celibacy, practice of tapa (penance), truthfulness and niyama (religious rites), japa (incantations), homa (like yajña – offering oblation to fire), hearing the recitation of the vedās and the darshana (visiting) of saints immediately cures jwara. | Recitation of the ''sahasra nāma'' (one thousand names) of Lord Viṡnū, who has one thousand heads, who is the chief of the ''carācara'' (moving and non-moving things of the universe) and who is omnipresent cures all type of ''jwara''. | ||
Offering prayers through ''iṡṭī'' or ''yajña'' (fire ritual) to Brahmā, the Ashvinīs, īndra, āgni, the Himalayās, the Ganges and the followers of Māruts cures the ''jwara''. | |||
Devotion to father and mother, prayer to ''gurūs'', observance of celibacy, practice of ''tapa'' (penance), truthfulness and ''niyama'' (religious rites), ''japa'' (incantations), ''homa'' (like ''yajña'' – offering oblation to fire), hearing the recitation of the ''vedās'' and the ''darshana'' (visiting) of saints immediately cures ''jwara''. [310-314] | |||
==== Management of jwara located in various dhatu ==== | ==== Management of jwara located in various dhatu ==== | ||