Uttar Basti Siddhi: Difference between revisions

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तेषांसिद्धिः-तत्रोच्चैर्भाष्यातिभाष्यजानामभ्यङ्गस्वेदोपनाहधूमनस्योपरिभक्तस्नेहपानरसक्षीरादिर्वातहरःसर्वोविधिर्मौनंच(१)|

रथक्षोभातिचङ्क्रमणात्यासनजानांस्नेहस्वेदादिवातहरंकर्मसर्वंनिदानवर्जनंच(२)|

अजीर्णाध्यशनजानांनिरवशेषतश्छर्दनंरूक्षःस्वेदोलङ्घनीयपाचनीयदीपनीयौषधावचारणंच(३)|

विषमाहिताशनजानांयथास्वंदोषहराःक्रियाः(४)|

दिवास्वप्नजानांधूमपानलङ्घनवमनशिरोविरेचनव्यायामरूक्षाशनारिष्टदीपनीयौषधोपयोगःप्रघर्षणोन्मर्दनपरिषेचनादिश्चश्लेष्महरःसर्वोविधिः(५)|

मैथुनजानांजीवनीयसिद्धयोःक्षीरसर्पिषोरुपयोगः,तथावातहराःस्वेदाभ्यङ्गोपनाहावृष्याश्चाहाराःस्नेहाःस्नेहविधयोयापनाबस्तयोऽनुवासनंच;मूत्रवैकृतबस्तिशूलेषुचोत्तरबस्तिर्विदारीगन्धादिगणजीवनीयक्षीरसंसिद्धंतैलंस्यात्||१५||

मैथुनजानांजीवनीयसिद्धयोःक्षीरसर्पिषोरुपयोगः,तथावातहराःस्वेदाभ्यङ्गोपनाहावृष्याश्चाहाराःस्नेहाःस्नेहविधयोयापनाबस्तयोऽनुवासनंच;

मूत्रवैकृतबस्तिशूलेषुचोत्तरबस्तिर्विदारीगन्धादिगणजीवनीयक्षीरसंसिद्धंतैलंस्यात्||१५||

tēṣāṁsiddhiḥ-tatrōccairbhāṣyātibhāṣyajānāmabhyaṅgasvēdōpanāhadhūmanasyōparibhaktasnēhapānarasakṣīrādirvātaharaḥsarvōvidhirmaunaṁca(1)|

rathakṣōbhāticaṅkramaṇātyāsanajānāṁsnēhasvēdādivātaharaṁkarmasarvaṁnidānavarjanaṁca(2)|

ajīrṇādhyaśanajānāṁniravaśēṣataśchardanaṁrūkṣaḥsvēdōlaṅghanīyapācanīyadīpanīyauṣadhāvacāraṇaṁca(3)|

viṣamāhitāśanajānāṁyathāsvaṁdōṣaharāḥkriyāḥ(4)|

divāsvapnajānāṁdhūmapānalaṅghanavamanaśirōvirēcanavyāyāmarūkṣāśanāriṣṭadīpanīyauṣadhōpayōgaḥpragharṣaṇōnmardanapariṣēcanādiścaślēṣmaharaḥsarvōvidhiḥ(5)|

maithunajānāṁjīvanīyasiddhayōḥkṣīrasarpiṣōrupayōgaḥ,tathāvātaharāḥsvēdābhyaṅgōpanāhāvr̥ṣyāścāhārāḥsnēhāḥsnēhavidhayōyāpanābastayō'nuvāsanaṁca;mūtravaikr̥tabastiśūlēṣucōttarabastirvidārīgandhādigaṇajīvanīyakṣīrasaṁsiddhaṁtailaṁsyāt||15||

teShAMsiddhiH-tatroccairbhAShyAtibhAShyajAnAmabhya~ggasvedopanAhadhUmanasyoparibhaktasnehapAnarasakShIrAdirvAtaharaHsarvovidhirmaunaMca(1)|

rathakShobhAtica~gkramaNAtyAsanajAnAMsnehasvedAdivAtaharaMkarmasarvaMnidAnavarjanaMca(2)|

ajIrNAdhyashanajAnAMniravasheShatashchardanaMrUkShaHsvedo la~gghanIyapAcanIyadIpanIyauShadhAvacAraNaMca(3)|

viShamAhitAshanajAnAMyathAsvaMdoShaharAHkriyAH(4)|

divAsvapnajAnAMdhUmapAnala~gghanavamanashirovirecanavyAyAmarUkShAshanAriShTadIpanIyauShadhopayogaHpragharShaNonmardanapariShecanAdishcashleShmaharaHsarvovidhiH(5)|

maithunajAnAMjIvanIyasiddhayoHkShIrasarpiShorupayogaH,tathAvAtaharAHsvedAbhya~ggopanAhAvRuShyAshcAhArAHsnehAHsnehavidhayoyApanAbastayo~anuvAsanaMca;mUtravaikRutabastishUleShucottarabastirvidArIgandhAdigaNajIvanIyakShIrasaMsiddhaMtailaMsyAt||15||

The treatment of eight type of Impediments-

Apart from the various disorders and their characteristics, the successful treatment of the same is described.

~~(1)~~Treatment of the various disorders caused due loud & excessive ~~Speech:~~

The disorders caused due loud & excessive speech can be cured by all the vata shamaka (vayu-alleviating) measures along with the methods like abhyanga (massage), sweda (fomentation), upanaha (application of hot poultices), dhuma (smoking therapy), nasya (inhalation therapy), upari-bhakta sneha-pana (intake of medicated ghee after ~~the~~ the meal), ksheera (intake of milk), and moun (~~maintenence~~ of silence)etc.

===== Treatment of the various disorders caused due loud and excessive speech =====

The disorders caused due loud and excessive speech can be cured by all the ''vata shamaka'' (''vayu''-alleviating) measures along with the methods like ''abhyanga'' (massage), ''sweda'' (fomentation), ''upanaha'' (application of hot poultices), ''dhuma'' (smoking therapy), ''nasya'' (inhalation therapy), ''upari-bhakta sneha-pana'' (intake of medicated ghee after the meal), ''ksheera'' (intake of milk), and ''moun'' (maintenance of silence), etc.

(2,3,4) Treatment of the various disorders caused due to jolting, excessive walking and prolong sitting:

The disorder caused due to jolting, long walking and prolonged sitting can be cured by the vata shamaka (vayu-alleviating) ahar (diet) vihar (life style) aushadha therapies like oleation, fomentation, etc. The patient should avoid vata vitiating factors.

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 तेषांसिद्धिः-तत्रोच्चैर्भाष्यातिभाष्यजानामभ्यङ्गस्वेदोपनाहधूमनस्योपरिभक्तस्नेहपानरसक्षीरादिर्वातहरःसर्वोविधिर्मौनंच(१)|
 रथक्षोभातिचङ्क्रमणात्यासनजानांस्नेहस्वेदादिवातहरंकर्मसर्वंनिदानवर्जनंच(२)|
 अजीर्णाध्यशनजानांनिरवशेषतश्छर्दनंरूक्षःस्वेदोलङ्घनीयपाचनीयदीपनीयौषधावचारणंच(३)|
 विषमाहिताशनजानांयथास्वंदोषहराःक्रियाः(४)|
 दिवास्वप्नजानांधूमपानलङ्घनवमनशिरोविरेचनव्यायामरूक्षाशनारिष्टदीपनीयौषधोपयोगःप्रघर्षणोन्मर्दनपरिषेचनादिश्चश्लेष्महरःसर्वोविधिः(५)|
-मैथुनजानांजीवनीयसिद्धयोःक्षीरसर्पिषोरुपयोगः,तथावातहराःस्वेदाभ्यङ्गोपनाहावृष्याश्चाहाराःस्नेहाःस्नेहविधयोयापनाबस्तयोऽनुवासनंच;मूत्रवैकृतबस्तिशूलेषुचोत्तरबस्तिर्विदारीगन्धादिगणजीवनीयक्षीरसंसिद्धंतैलंस्यात्||१५||
+मैथुनजानांजीवनीयसिद्धयोःक्षीरसर्पिषोरुपयोगः,तथावातहराःस्वेदाभ्यङ्गोपनाहावृष्याश्चाहाराःस्नेहाःस्नेहविधयोयापनाबस्तयोऽनुवासनंच;
+मूत्रवैकृतबस्तिशूलेषुचोत्तरबस्तिर्विदारीगन्धादिगणजीवनीयक्षीरसंसिद्धंतैलंस्यात्||१५||
 tēṣāṁsiddhiḥ-tatrōccairbhāṣyātibhāṣyajānāmabhyaṅgasvēdōpanāhadhūmanasyōparibhaktasnēhapānarasakṣīrādirvātaharaḥsarvōvidhirmaunaṁca(1)|
 rathakṣōbhāticaṅkramaṇātyāsanajānāṁsnēhasvēdādivātaharaṁkarmasarvaṁnidānavarjanaṁca(2)|
 ajīrṇādhyaśanajānāṁniravaśēṣataśchardanaṁrūkṣaḥsvēdōlaṅghanīyapācanīyadīpanīyauṣadhāvacāraṇaṁca(3)|
 viṣamāhitāśanajānāṁyathāsvaṁdōṣaharāḥkriyāḥ(4)|
 divāsvapnajānāṁdhūmapānalaṅghanavamanaśirōvirēcanavyāyāmarūkṣāśanāriṣṭadīpanīyauṣadhōpayōgaḥpragharṣaṇōnmardanapariṣēcanādiścaślēṣmaharaḥsarvōvidhiḥ(5)|
 maithunajānāṁjīvanīyasiddhayōḥkṣīrasarpiṣōrupayōgaḥ,tathāvātaharāḥsvēdābhyaṅgōpanāhāvr̥ṣyāścāhārāḥsnēhāḥsnēhavidhayōyāpanābastayō'nuvāsanaṁca;mūtravaikr̥tabastiśūlēṣucōttarabastirvidārīgandhādigaṇajīvanīyakṣīrasaṁsiddhaṁtailaṁsyāt||15||
 teShAMsiddhiH-tatroccairbhAShyAtibhAShyajAnAmabhya~ggasvedopanAhadhUmanasyoparibhaktasnehapAnarasakShIrAdirvAtaharaHsarvovidhirmaunaMca(1)|
 rathakShobhAtica~gkramaNAtyAsanajAnAMsnehasvedAdivAtaharaMkarmasarvaMnidAnavarjanaMca(2)|
 ajIrNAdhyashanajAnAMniravasheShatashchardanaMrUkShaHsvedo la~gghanIyapAcanIyadIpanIyauShadhAvacAraNaMca(3)|
 viShamAhitAshanajAnAMyathAsvaMdoShaharAHkriyAH(4)|
 divAsvapnajAnAMdhUmapAnala~gghanavamanashirovirecanavyAyAmarUkShAshanAriShTadIpanIyauShadhopayogaHpragharShaNonmardanapariShecanAdishcashleShmaharaHsarvovidhiH(5)|
 maithunajAnAMjIvanIyasiddhayoHkShIrasarpiShorupayogaH,tathAvAtaharAHsvedAbhya~ggopanAhAvRuShyAshcAhArAHsnehAHsnehavidhayoyApanAbastayo~anuvAsanaMca;mUtravaikRutabastishUleShucottarabastirvidArIgandhAdigaNajIvanIyakShIrasaMsiddhaMtailaMsyAt||15||
 The treatment of eight type of Impediments-
 Apart from the various disorders and their characteristics, the successful treatment of the same is described.
-(1)Treatment of the various disorders caused due loud & excessive Speech:
-The disorders caused due loud & excessive speech can be cured by all the vata shamaka (vayu-alleviating) measures along with the methods like abhyanga (massage),  sweda (fomentation), upanaha (application of hot poultices), dhuma (smoking therapy), nasya (inhalation therapy), upari-bhakta sneha-pana (intake of medicated ghee after the the meal), ksheera (intake of milk),  and moun (maintenence of silence)etc.
+===== Treatment of the various disorders caused due loud and excessive speech =====
+The disorders caused due loud and excessive speech can be cured by all the ''vata shamaka'' (''vayu''-alleviating) measures along with the methods like ''abhyanga'' (massage), ''sweda'' (fomentation), ''upanaha'' (application of hot poultices), ''dhuma'' (smoking therapy), ''nasya'' (inhalation therapy), ''upari-bhakta sneha-pana'' (intake of medicated ghee after the meal), ''ksheera'' (intake of milk), and ''moun'' (maintenance of silence), etc.
 (2,3,4) Treatment of the various disorders caused due to jolting, excessive walking and prolong sitting:
 The disorder caused due to jolting, long walking and prolonged sitting can be cured by the vata shamaka (vayu-alleviating) ahar (diet) vihar (life style) aushadha therapies like oleation, fomentation, etc. The patient should avoid vata vitiating factors.