Rogabhishagjitiya Vimana: Difference between revisions

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''Upanaya'' and ''Nigamana'' are explained under the headings ''sthapana'' and ''pratishthapana''.[35]

===== 15. Uttara (rejoinder) =====

===== 15. ''Uttara'' (rejoinder) =====

अथोत्तरम्- उत्तरंनामसाधर्म्योपदिष्टेहेतौवैधर्म्यवचनं, वैधर्म्योपदिष्टेवाहेतौसाधर्म्यवचनम्| यथा- ‘हेतुसधर्माणोविकाराः, शीतकस्यहिव्याधेर्हेतुभिःसाधर्म्यंहिमशिशिरवातसंस्पर्शाः’, इतिब्रुवतःपरोब्रूयात्- हेतुविधर्माणोविकाराः, यथाशरीरावयवानांदाहौष्ण्यकोथप्रपचनेहेतुवैधर्म्यंहिमशिशिरवातसंस्पर्शाइति| एतत्सविपर्ययमुत्तरम्||३६||

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etat saviparyayamuttaram||36||

Uttara ~~– Uttara~~ is the statement made in opposition (~~heterogenous~~) to the homologous nature shown between hetu and karya and vice versa. For instance , if somebody says – disorders are similar to cause, as ~~‘shitaka’disease~~ has similar causes like exposure to snow and cold wave, the opponent may say – disorders are dissimilar to cause as burning sensation,heat, sloughing and suppuration of body parts are caused by cold wave which is dissimilar. This is uttara (rejoinder) with contrary statements.[36]

''Uttara'' is the statement made in opposition (heterogeneous) to the homologous nature shown between ''hetu'' and ''karya'' and vice versa. For instance , if somebody says – disorders are similar to cause, as ''shitaka'' disease has similar causes like exposure to snow and cold wave, the opponent may say – disorders are dissimilar to cause as burning sensation, heat, sloughing and suppuration of body parts are caused by cold wave which is dissimilar. This is ''uttara'' (rejoinder) with contrary statements.[36]

===== 16. Siddhanta (theory/doctrine) =====

@@ Line 558: / Line 558: @@
 ''Upanaya'' and ''Nigamana'' are explained under the headings ''sthapana'' and ''pratishthapana''.[35]
-===== 15. Uttara (rejoinder) =====
+===== 15. ''Uttara'' (rejoinder) =====
 अथोत्तरम्- उत्तरंनामसाधर्म्योपदिष्टेहेतौवैधर्म्यवचनं, वैधर्म्योपदिष्टेवाहेतौसाधर्म्यवचनम्| यथा- ‘हेतुसधर्माणोविकाराः, शीतकस्यहिव्याधेर्हेतुभिःसाधर्म्यंहिमशिशिरवातसंस्पर्शाः’, इतिब्रुवतःपरोब्रूयात्- हेतुविधर्माणोविकाराः, यथाशरीरावयवानांदाहौष्ण्यकोथप्रपचनेहेतुवैधर्म्यंहिमशिशिरवातसंस्पर्शाइति| एतत्सविपर्ययमुत्तरम्||३६||
@@ Line 568: / Line 568: @@
 etat saviparyayamuttaram||36||
-Uttara – Uttara is the statement made in opposition (heterogenous) to the homologous nature shown between hetu and karya and vice versa. For instance , if somebody says – disorders are similar to cause, as ‘shitaka’disease has similar causes like exposure to snow and cold wave, the opponent may say – disorders are dissimilar to cause as burning sensation,heat, sloughing and suppuration of body parts are caused by cold wave which is dissimilar. This is uttara (rejoinder) with contrary statements.[36]
+''Uttara'' is the statement made in opposition (heterogeneous) to the homologous nature shown between ''hetu'' and ''karya'' and vice versa. For instance , if somebody says – disorders are similar to cause, as ''shitaka'' disease has similar causes like exposure to snow and cold wave, the opponent may say – disorders are dissimilar to cause as burning sensation, heat, sloughing and suppuration of body parts are caused by cold wave which is dissimilar. This is ''uttara'' (rejoinder) with contrary statements.[36]
 ===== 16. Siddhanta (theory/doctrine) =====