Katidhapurusha Sharira: Difference between revisions

Line 166:

# Can the same purusha be a creator as well as a witness at the same time?

# If the purusha is derived from any modification, how does it subject itself to specific situations arising out of miseries (diseases)?

~~17-19.~~ Out of the three types of miseries of a patient, which one is treatable by the physician – the past one, the present one or the future one? The future one is in fact not in existence; the past one has already ceased to exist and even the present one is, in a sense, momentary and so in the absence of continuity, it is non manegable to any treatment. Hence the dilemma.

# Out of the three types of miseries of a patient, which one is treatable by the physician – the past one, the present one or the future one?

~~20.~~ What are the common causative factors of all miseries (diseases)?

## The future one is in fact not in existence;

~~21.~~ What are the sites of their manifestation?

## the past one has already ceased to exist; and

~~22.~~ Where do all these miseries completely get merged after their cure?

## even the present one is, in a sense, momentary and so in the absence of continuity, it is non manegable to any treatment. Hence the dilemma.

~~23.~~ What are the signs that help in recognizing the purusha which is omnipresent, all renouncing, devoid of all contacts, only one and tranquil? [3-15]

# What are the common causative factors of all miseries (diseases)?

# What are the sites of their manifestation?

# Where do all these miseries completely get merged after their cure?

# What are the signs that help in recognizing the purusha which is omnipresent, all renouncing, devoid of all contacts, only one and tranquil? [3-15]

खादयश्चेतनाषष्ठा [१] धातवः पुरुषः स्मृतः|

@@ Line 166: / Line 166: @@
 # Can the same purusha be a creator as well as a witness at the same time?
 # If the purusha is derived from any modification, how does it subject itself to specific situations arising out of miseries (diseases)?
--19. Out of the three types of miseries of a patient, which one is treatable by the physician – the past one, the present one or the future one? The future one is in fact not in existence; the past one has already ceased to exist and even the present one is, in a sense, momentary and so in the absence of continuity, it is non manegable to any treatment. Hence the dilemma.
+# Out of the three types of miseries of a patient, which one is treatable by the physician – the past one, the present one or the future one?
-. What are the common causative factors of all miseries (diseases)?
+## The future one is in fact not in existence;
-. What are the sites of their manifestation?
+## the past one has already ceased to exist; and
-. Where do all these miseries completely get merged after their cure?
+## even the present one is, in a sense, momentary and so in the absence of continuity, it is non manegable to any treatment. Hence the dilemma.
-. What are the signs that help in recognizing the purusha which is omnipresent, all renouncing, devoid of all contacts, only one and tranquil? [3-15]
+# What are the common causative factors of all miseries (diseases)?
+# What are the sites of their manifestation?
+# Where do all these miseries completely get merged after their cure?
+# What are the signs that help in recognizing the purusha which is omnipresent, all renouncing, devoid of all contacts, only one and tranquil? [3-15]
 खादयश्चेतनाषष्ठा [१] धातवः पुरुषः स्मृतः|