Yapana basti: Difference between revisions

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== Indications ==

<p style="text-align:justify;">Yapana basti is indicated for purification (shodhana), nourishment (brimhana) with proper functioning of vayu (vata anulomana). These are mridu basti. [Cha. Sa. Siddhi Sthana 12/29], hence these are indicated in diseases due to vata pitta vitiation and depletion of shukra and mamsa dhatu (ksheena). <br/>It is indicated in following conditions: </p>

<ol style="text-align:justify;"><li>Vishama jvara [Cha. Sa. Chikitsa Sthana 3/302]<br/>

Visham jwara is a condition where both strength (bala) of dosha and dhatu are diminished. Hence these types of fevers come intermittently.</li>

<li>Halimaka [Cha. Sa. Chikitsa Sthana 16/136]<br/>

Halimaka is state where vata and pitta are excessively increased and have excessive bala – shukra kshaya, redering the patient in very critical condition.</li>

<li>Avrutta vata [Cha. Sa. Chikitsa Sthana 28/240]<br/>

Long standing conditions of avrutta vayu inevitabely lead to emaciation of dhatu (shosha). Here yapan is used to increase dhatu as well as to achieve sroto shodhana and vata anulomana.</li>

<li>Jara sambhavaja klaibya [Cha. Sa. Chikitsa Sthana 30/203]<br/>

Jara is a condition where rasa dhatu is unable to nourish all other dhatus </li>

<li>Pain in lower half of body <br/>

It eradicates pain from rectum, thighs, knee joints, scrotum and bladder. ( Payu janu uru vrushan basti shulnut) [Aas. Hru. Kalpa Sthana 4/29]</li></ol>

Sushruta Samhita advise yapan basti in following condition: [Su.Sa. Chikitsa Sthana 38/111]

# Vatrakta

# Meha

# Shopha

# Arsha

# Gulma

# Mutrakruchhha

# Chakshushya

# Visarp

# Jwara

# Raktapitta

# Balya

# Sanjeevan

# Shoolanashak

# Vrushya

</div>

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+== Indications ==
+<p style="text-align:justify;">Yapana basti is indicated for purification (shodhana), nourishment (brimhana) with  proper functioning of vayu (vata anulomana). These are mridu basti. [Cha. Sa. Siddhi Sthana 12/29], hence these are indicated in diseases due to vata pitta vitiation and depletion of shukra and mamsa dhatu (ksheena). <br/>It is indicated in following conditions: </p>
+<ol style="text-align:justify;"><li>Vishama jvara [Cha. Sa. Chikitsa Sthana 3/302]<br/>
+Visham jwara is a condition where both strength (bala) of dosha  and dhatu are diminished. Hence these types of fevers come intermittently.</li>
+<li>Halimaka [Cha. Sa. Chikitsa Sthana 16/136]<br/>
+Halimaka is state where vata and pitta are excessively increased and have excessive bala – shukra kshaya, redering the patient in very critical condition.</li>
+<li>Avrutta vata  [Cha. Sa. Chikitsa Sthana 28/240]<br/>
+Long standing conditions of avrutta vayu inevitabely lead to emaciation of dhatu (shosha). Here yapan is used to increase dhatu as well as to achieve sroto shodhana and vata anulomana.</li>
+<li>Jara sambhavaja klaibya  [Cha. Sa. Chikitsa Sthana 30/203]<br/>
+Jara is a condition where rasa dhatu is unable to nourish all other dhatus </li>
+<li>Pain in lower half of body <br/>
+It eradicates pain from rectum, thighs, knee joints, scrotum and bladder. (   Payu janu uru vrushan basti shulnut)  [Aas. Hru. Kalpa Sthana 4/29]</li></ol>
+Sushruta Samhita advise yapan basti in following condition: [Su.Sa. Chikitsa Sthana 38/111]
+<div style="column-count:2">
+# Vatrakta
+# Meha
+# Shopha
+# Arsha
+# Gulma
+# Mutrakruchhha
+# Chakshushya
+# Visarp
+# Jwara
+# Raktapitta
+# Balya
+# Sanjeevan
+# Shoolanashak
+# Vrushya
+</div>