Dhriti: Difference between revisions

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== Contextual meanings ==

The term dhriti can be exemplified as follows in various contexts:

# Patron of knowledge (jnanadevta) [Cha.Sa.Sutra Sthana 1/39]

<ol style="text-align:justify;"><li>Patron of knowledge (jnanadevta) [Cha.Sa.Sutra Sthana 1/39] </li>

# Stage of cognition (prajna) [Chakrapani on Cha. Sa.Sharira Sthana1/98]

<li>Stage of cognition (prajna) [Chakrapani on Cha. Sa.Sharira Sthana1/98] </li>

# Characteristics of prakriti types (physical and mental constitution) and atma (soul)

<li>Characteristics of prakriti types (physical and mental constitution) and atma (soul) </li>

# Quality of an ideal student or a desirable teacher

<li>Quality of an ideal student or a desirable teacher </li>

# One of the characteristic feature of best quality muscular tissue (mamsa dhatu sara) [Cha.Sa.Vimana Sthana 8/105]

<li>One of the characteristic feature of best quality muscular tissue (mamsa dhatu sara) [Cha.Sa.Vimana Sthana 8/105] </li>

# Tendency to withhold mind from wandering amidst material desires

<li>Tendency to withhold mind from wandering amidst material desires </li>

# A path to salvation (mokshasya upaya) [Cha.Sa.Sharira Sthana 1/144]

<li>A path to salvation (mokshasya upaya) [Cha.Sa.Sharira Sthana 1/144] </li>

# Soul-origin constituent of human beings (atmaja bhava) [Cha.Sa.Sharira Sthana 3/10]

<li>Soul-origin constituent of human beings (atmaja bhava) [Cha.Sa.Sharira Sthana 3/10] </li></ol>

@@ Line 38: / Line 38: @@
 == Contextual meanings ==
 The term dhriti can be exemplified as follows in various contexts:
-# Patron of knowledge (jnanadevta)  [Cha.Sa.Sutra Sthana 1/39]
+<ol style="text-align:justify;"><li>Patron of knowledge (jnanadevta)  [Cha.Sa.Sutra Sthana 1/39]  </li>
-# Stage of cognition (prajna) [Chakrapani on Cha. Sa.Sharira Sthana1/98]
+<li>Stage of cognition (prajna) [Chakrapani on Cha. Sa.Sharira Sthana1/98] </li>
-# Characteristics of prakriti types (physical and mental constitution) and atma (soul)
+<li>Characteristics of prakriti types (physical and mental constitution) and atma (soul) </li>
-# Quality of an ideal student or a desirable teacher
+<li>Quality of an ideal student or a desirable teacher </li>
-# One of the characteristic feature of best quality muscular tissue (mamsa dhatu sara)  [Cha.Sa.Vimana Sthana 8/105]
+<li>One of the characteristic feature of best quality muscular tissue (mamsa dhatu sara)  [Cha.Sa.Vimana Sthana 8/105] </li>
-# Tendency to withhold mind from wandering amidst material desires
+<li>Tendency to withhold mind from wandering amidst material desires  </li>
-# A path to salvation (mokshasya upaya)  [Cha.Sa.Sharira Sthana 1/144]
+<li>A path to salvation (mokshasya upaya)  [Cha.Sa.Sharira Sthana 1/144]  </li>
-# Soul-origin constituent of human beings (atmaja bhava)  [Cha.Sa.Sharira Sthana 3/10]
+<li>Soul-origin constituent of human beings (atmaja bhava)  [Cha.Sa.Sharira Sthana 3/10]  </li></ol>