Padartha: Difference between revisions

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==Importance of concept of padartha==

Padartha is primarily used to clinically and theoretically evaluate the application of any context of any concept according to [[Ayurveda]].[Dalhana on Su.Sa.Kalpa Sthana 8/141-143]<ref name=Susruta/> While describing the syntactical excellence (vakyaprashansa) [Cha.Sa.[[Vimana Sthana]] 8/55] criteria termed as adhigatapadartha (comprehensible and understandable term). The [[panchamahabhuta]], medicinal plants (~~aushadhidravya~~), components of [[ayu]] namely shareera (body), [[indriya]] (sense organs), [[sattva]] (mind), [[atma]] (soul), their properties, actions are all one or another form of padartha. Hence are immensely important in the prevention and treatment of diseases, according to [[Ayurveda]]. [Cha.Sa.[[Sutra Sthana] 1/26]

Padartha is primarily used to clinically and theoretically evaluate the application of any context of any concept according to [[Ayurveda]].[Dalhana on Su.Sa.Kalpa Sthana 8/141-143]<ref name=Susruta/> While describing the syntactical excellence (vakyaprashansa) [Cha.Sa.[[Vimana Sthana]] 8/55] criteria termed as adhigatapadartha (comprehensible and understandable term). The [[panchamahabhuta]], medicinal plants (aushadhi dravya), components of [[ayu]] namely shareera (body), [[indriya]] (sense organs), [[sattva]] (mind), [[atma]] (soul), their properties, actions are all one or another form of padartha. Hence are immensely important in the prevention and treatment of diseases, according to [[Ayurveda]]. [Cha.Sa.[[Sutra Sthana]] 1/26]

==Padartha as cause for all the actions==

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 ==Importance of concept of padartha==
-Padartha is primarily used to clinically and theoretically evaluate the application of any context of any concept according to [[Ayurveda]].[Dalhana on Su.Sa.Kalpa Sthana 8/141-143]<ref name=Susruta/> While describing the syntactical excellence (vakyaprashansa) [Cha.Sa.[[Vimana  Sthana]] 8/55] criteria termed as adhigatapadartha (comprehensible and understandable term). The [[panchamahabhuta]], medicinal plants (aushadhidravya), components of [[ayu]] namely shareera (body), [[indriya]] (sense organs), [[sattva]] (mind), [[atma]] (soul), their properties, actions are all one or another form of padartha. Hence are immensely important in the prevention and treatment of diseases, according to [[Ayurveda]]. [Cha.Sa.[[Sutra Sthana] 1/26]
+Padartha is primarily used to clinically and theoretically evaluate the application of any context of any concept according to [[Ayurveda]].[Dalhana on Su.Sa.Kalpa Sthana 8/141-143]<ref name=Susruta/> While describing the syntactical excellence (vakyaprashansa) [Cha.Sa.[[Vimana  Sthana]] 8/55] criteria termed as adhigatapadartha (comprehensible and understandable term). The [[panchamahabhuta]], medicinal plants (aushadhi dravya), components of [[ayu]] namely shareera (body), [[indriya]] (sense organs), [[sattva]] (mind), [[atma]] (soul), their properties, actions are all one or another form of padartha. Hence are immensely important in the prevention and treatment of diseases, according to [[Ayurveda]]. [Cha.Sa.[[Sutra Sthana]] 1/26]
 ==Padartha as cause for all the actions==