Kaarya Kaarana Siddhanta: Difference between revisions
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|data2 =Bhojani M.K.<sup>1</sup>, Kabadwal Dipti<sup>1</sup>Tanwar Ankur kumar<sup>1</sup> | |data2 =Bhojani M.K.<sup>1</sup>, Kabadwal Dipti<sup>1</sup>, Tanwar Ankur kumar<sup>1</sup> | ||
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|label7 = Date of first publication: | |label7 = Date of first publication: | ||
|data7 = | |data7 = February 06, 2022 | ||
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==Meanings== | ==Meanings== | ||
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'''Application of [[samavaya]] concept:''' [[Samavaya]] (inseparable concomitance) provides an understanding of the relationship between [[dravya]], [[guna]], and [[karma]]. The understanding of kaarya kaarana siddhanta becomes a fundamental instrument in the field of diagnostics and drug selection. The study included a total of 23 patients suffering from [[ama]] state. The laghu (light to digest), ruksha (dry), and ushna (hot) [[guna]], which were present in the herb Pippalimula, were identified as the causes of inseparable concomitance (samavaya) in the study. | '''Application of [[samavaya]] concept:''' [[Samavaya]] (inseparable concomitance) provides an understanding of the relationship between [[dravya]], [[guna]], and [[karma]]. The understanding of kaarya kaarana siddhanta becomes a fundamental instrument in the field of diagnostics and drug selection. The study included a total of 23 patients suffering from [[ama]] state. The laghu (light to digest), ruksha (dry), and ushna (hot) [[guna]], which were present in the herb Pippalimula, were identified as the causes of inseparable concomitance (samavaya) in the study. | ||
<ref>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu. 2014;35(1):35-41. doi:10.4103/0974-8520.141911.</ref | <ref>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu. 2014;35(1):35-41. doi:10.4103/0974-8520.141911.</ref | ||
==References== | |||
</div> | </div> | ||
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